The Cost of Getting Proximate {for SheLoves}

Sharing this post at SheLoves today, for the theme “Amplify.”

Bryan Stevenson changed my life.

Last year, his book, Just Mercy, crushed the last of my illusions about justice in the United States. A few months after reading it—sleep deprived with a 12-day-old newborn—I drove to hear Stevenson speak in the auditorium of a nearby university. I nursed my infant with one arm and scribbled illegible notes with my other hand. But two words rattled me, transfixed me. They altered the course of our life, in fact.

“Get proximate.”

I stopped writing and looked up as he spoke. “Get close to the problems instead of trying to solve them from a distance. Get proximate to the poor and be willing to do uncomfortable things,” he said.

Was I willing not to just visit, talk about, or pray for those living in the margins, but actually move there?

For the past two years after moving from the city of Chicago, we rented a house in a nearly all-white area of Colorado snuggled up against the Rocky Mountains. The middle class neighborhood was made up of retirees with large campers parked in their driveways and a few young families. People didn’t bother locking their doors and I would have felt safe walking down our pitch black street late at night under a jubilee of stars. We were within walking distance of a huge new park with a splash pad, a giant wooden playground, a Frisbee golf course and tennis courts.

But as we began to search for a home to buy, I sensed God nudging us towards something other than safe, secure and comfortable. As we looked for houses in the nearby college town, I picked subdivisions where the neighborhood school had a high percentage of non-white students and free lunch recipients.

I drove around neighborhoods near trailer parks and run-down apartment complexes, ashamed that though I’d be willing to live near them, I wasn’t willing to actually live in a low income neighborhood just to be proximate to the poor.

Buying a home holds a mirror to our prejudices, privilege and values. It blasts holes in our claim to love our neighbor when we begin to realize we meant the neighbor just like us.

God never assures us safe or comfortable. He doesn’t urge us to pray for “smooth journeys” or perfect health. In fact, the gospel message juxtaposed against American culture is starkly counter-cultural.

Jesus wandered from house to house, keeping company with the misfits of society. He touched the untouchable and dined with the outcast. In the end, he gave up the right to protect himself and willingly died so these misfits could experience belonging. This is the gospel. So why do Sunday mornings at church always feel so polished and pristine?

We finally bought a home. Though the city is 82 percent white, the neighborhood school is 73 percent white. Fifty-two percent of the students have free or reduced lunch. It is not a drastic shift, but it is a small step toward a wider community of neighbors.

The city we moved to is double the size of the one we left. The hum of life murmurs at a low level. We now hear sirens, see bikers buzz past our picture window and hear Thai, Arabic and Hindi spoken at the grocery store. For the first time in my life, there is an African American family living across the street. My children are also beginning to recognize Spanish being spoken at the public library or MacDonald’s play place. I have plenty of opportunities to eavesdrop on unsuspecting Chinese people who don’t know I spent five years in China. From a diversity-standpoint, this feels like a good decision.

But what about the increase in homelessness and crime—does Jesus really want us to move closer to that?

Before moving (and in rebellion against the inner voice that warns us we’re googling too far) I searched online to see if there were any sex offenders in the neighborhood. There are. The site also offered all the registered felons. There were many—even on the route my kids will one day walk to school. I joined the local online forum for our neighborhood and learned that three cars were broken into last week and an unsolved murder a few streets away was solved. Fear began pawing at me, whispering that I am right to shelter and shield my children.

Proximity costs us …

Continue reading at SheLoves.

 

Day 31: Conclusion: This I Know {31 Days of #WOKE}

Day 31: Conclusion: This I Know {31 Days of #WOKE}

Would you buy a remodeled home with a cracked foundation? Would you forgo the inspection, assuming that because all appears well, then all is well?

That’s how I feel being born in 1979 on the heels of the Civil Rights movement and school desegregation, without full awareness of the racial history that preceded me. Like moving into a remodeled house without realizing its very foundation is damaged, I was oblivious to living in a world where all was not as it seemed.

It’s foolish to ignore the bearing history has on the present. We pretend slavery, segregation and Jim Crow were in the distant past, when those events continue to seep into old fissures, splitting our cracked foundation even wider. How could the fact that my mother did not attend school, drink from the same water fountain or sit in a doctor’s waiting room with a person of color not have any bearing on how I perceive black people today?

For the past 30 days I have been writing, reading, thinking, eating, drinking and breathing race. The simple fact that I don’t have to think about race on most days reveals that my world caters to people just like me. In the U.S., I am never inconvenienced, denied, discriminated against or made to feel inferior because of my race. I can go about my day without giving a single thought to the color of my skin.

Truthfully, the only times I’ve been painfully aware of my skin color was when I was a minority: as a teacher in a school in inner city Chicago; and on mission trips to Tajikistan, Costa Rica, Uganda, Nicaragua and China. In Chicago, I felt ineffective and paralyzed by my race, but in every other place I felt honored, admired and even revered—simply because I was born with white skin. Though it made me feel uncomfortable at first and I tried to shrug off the attention, I admit I began to enjoy it. Now I can confess: I liked being white because of the privileges it earned me. I knew I could use my whiteness as currency if I needed to get a visa, buy the last bus ticket or find a seat in a crowded room.

Though I’m thankful for some readers who have followed me on this journey toward being more “woke,” I wasn’t out to convince anyone of anything. Instead, I hoped you would learn along with me. Now, I can’t read a book without wondering if the author is a person of color. I notice when all the characters in my children’s books are white or if there is not a single person of color sitting in church. I drive by schools and parks in neighborhoods we could potentially move to, hoping to spot more than a few children with brown skin skipping next to the white ones. I look for opportunities to talk to my children about race.

But as a person who trusted Jesus with my life 27 years ago, I need to process these issues in light of my faith, which, if I’m honest, has wavered. Not because Jesus changed, but because I started looking at and being disappointed by the white church instead of looking at Jesus himself.

Jesus moved in the margins. Though he came from the “right” pedigree of the times, He was criticized for mingling with undesirables. He risked disgrace by talking with a promiscuous woman, being touched by a bleeding woman in a crowd and having his feet soaked with the perfume and tears of another “sinful” woman in a room full of self-righteous men.

With his brown, rough, Middle Eastern fingers, the carpenter, Jesus, touched the untouchable—lepers, demon possessed and those burning with fever. He welcomed wild, curious, innocent little children, telling everyone else to become like them. He broke the rules: throwing over tables in the temple, doing the work of eating and healing on the Sabbath holy day and even calling himself God.

As a child, Jesus narrowly avoided genocide, only escaping by becoming a refugee in Egypt with his parents. Three kings journeyed from the east to lay gifts at his feet and worship the baby king born in the Middle East. Jesus was not white, nor did he say that white people were God’s chosen people. The country called The United States would not exist for another 1700 years.

Jesus did not promise comfort, acceptance or power. In fact, he guaranteed suffering, hardship and death. He told his followers to fall to their knees and wash one another’s mud-crusted feet. He said to show hospitality to the stranger and to outdo one another with generosity. He told them that if they wanted to bear fruit, they needed to die. If they wanted to live, they had to die. If they wanted to love, die.

Jesus cracked the dividing wall of hostility that once separated the Jewish people and everyone else (Eph. 2:14). Jesus made it possible for every person who admitted they were lost and named him as Lord of their lives to be grafted in to his incredible tree of life.

Jesus defeated death, rising from the dead after three days. A low-class woman was the first to see him, touch him and tell others. And with this resurrection, eternal life rushed in like a river undammed.

But the promise wasn’t just hope after death, but Spirit Fruit in life. We could have: Unconditional love for the unsavory, the undesirable and the undeserving. Joy in suffering, but also laughter in abundance. Peace in being beloved children of God–nurtured, adored and protected. Patience in stress and anxious times. Kindness even when treated cruelly. Goodness when the world applauded evil. Faithfulness that God wins. Gentleness when attacked, persecuted or treated unfairly. And self-control to keep moving forward when all they wanted to do was run away, lie down or fight back.

These Spirit Fruits became accessible to every person– regardless of race, gender or socioeconomic class, though those in the margins seemed closer to God because they had less distance to fall. God’s arms extended and his love capacity welcomed all who would come to him. Like children all jumping in bed with their parents at dawn, kicking, scratching and laughing at frigid feet and bedhead, every person who knows Jesus shares family privileges.

“For you are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one in Christ Jesus.” –Gal. 3:26-28

We are all one in Christ. We maintain the beauty of our skin tone, language and culture, but all sit under the blanket of Christ thrown over our legs, warming, comforting and claiming us. The fire light strikes our faces—tan, olive, chocolate, coffee, caramel and cream colors—as we all share the same covering, laughing in the light of His unrelenting love.

The foundation of the United States is cracked. Just as we would not move into an immaculate house with a faulty foundation, so we shouldn’t exist in the world without studying where we went wrong and how we can repair the rift.

Being woke means refusing to live in a house with a broken foundation and pretend that all is well. Although we did not cause this breach, if we do nothing to repair it, then we are good as guilty. As a white woman who wants to follow Jesus as he moves in the margins, I confess my silent complicity in a broken system. I confess my ignorance, pride and complacency.

Christians should be leading the way when it comes to racial reconciliation. And as white Christians, we should be the first to fall on our faces and the last to criticize, be defensive or cover up. This is the way of Jesus. We grind our knees in the ground, making the repairs we know to make on behalf of our brothers and sisters in Christ. We educate ourselves, speak out, write, read, teach and listen. But mostly, we just listen.

And yet we know our hope is more secure than our society. We have an unseen foundation that cannot be moved. We have a God who brings the high, low and the low, high. He draws the marginalized, oppressed, invisible and ignored into the same building and gives them equal status as children of God. Paul put it like this:

“Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit.” –Ephesians 2:19-22

Our spiritual building is anchored by Christ. In him, we rise to become a place where the Spirit of God dwells. We each reflect a facet of God’s glory, a piece of his image and a strength that someone else may not have. We need each other. Without different skin tones, languages, laughs, cultures, expressions of worship and ethnicities, we have an incomplete picture of the kingdom of God in the world.

***

This concludes 31 Days of #WOKE, though I know it is not the last post I’ll write on these issues. Check out any posts you missed in the series here:

1. Introduction

2. The Year I Went All ‘Dangerous Minds’

3. My #Woke Journey {for SheLoves Magazine}

4. Rich, Loud and Carries a Backpack {stereotypes}

5. Lent and Prophetic Lament

6. (Guest Post) “What are you?” by Vannae Savig

7. Without a Voice (poem) 

8. Three of My Favorite Podcasts with Women of Color

9. Uncomfortable Friendships (Part 1)

10. Friendship: The Need to Hear “Me, Too” (Part 2)

11. Resources for Talking to Our Kids about Race

12. Just Mercy

13. Words (a poem)

14. The Culture of Whiteness

15. White in Uganda

16. White in China + 14 Stereotypes Chinese Have about Americans

17. (Guest Post) Moving Towards Different: My Reconciliation Call by Tasha Burgoyne

18. What I Want for My Children

19. How to Engage in Racial Reconciliation When You Live in a White Bubble

20. The Problem with the Wordless Book

21. What Ever Happened to Integration? (Part 1)

22. Following Nikole Hannah-Jones Down the Integration Rabbit Hole (Part 2)

23. The People We See and the People We Don’t

24. (Guest Post) A Letter to My 13-year-old Self by Leah Abraham

25. Divided by Faith (book)

26. The White Savior Complex (thoughts on short, medium and long-term missions)

27. A Lesson Plan for Talking to My Preschooler about Race for the First Time

28. Two Poems//Teaching in Inner City Chicago

29. Transcript of ‘The Race Talk’ with my Kids

30. Talking Race with my Southern Mama (an Interview)

31. Conclusion: This I Know

 

Day 19: How to Engage in Racial Reconciliation When You Live in a White Bubble {31 Days of #WOKE}

How to Engage in Racial Reconciliation When You Live in a White Bubble

Two years ago, we moved our family from the diverse north side of Chicago to a nearly all-white area of Colorado. And it pains me. Truly.

Not that white people are all the same, but I worry my children’s worldview will be white-centric because that is all they know.

Perhaps you are like me and find yourself living on White Island. What are you doing to build windows to the world in your child’s culture of whiteness? At risk of sounding braggy or like I have it all figured out (I promise, I don’t). Here are some things I’m trying.

International Students

First of all, we’re moving. It’s only about 20 minutes from where we are right now, but we are intentionally moving from a nearly all-white area to a slightly-less-white area. For us, that means we move closer to the university.

Nearly four years ago I volunteered for one month at an ESL class in Chicago. At the end of that time one of the girls from Saudi Arabia asked to live with us. You can read more about that here and here, but four months turned into a year and she became like family.

Looking for houses, we are considering how we can have international students live with us. Could we have our kids share a room? Will our house be near a bus station? Within walking distance of the school?

As a mom to three kids four and under, I don’t have much time or energy to volunteer my time outside of the home. My husband doesn’t feel called overseas, so the best-case scenario is to let the nations come to us. If you’ve never considered it, I recommend looking for an opportunity to host an international student for a short period of time. If you don’t have space for that, consider having them over for dinner. Most international students will never be invited to an American’s home even if they live here for years. It is a mutually beneficial situation.

The university in our area has an outstanding program for international students. They have weekly dinners and an international women’s club. They welcome people from the community, so I bring my three kids to the rec room of the international student apartments every Friday morning for the women’s meeting. All the women take turns teaching skills like cooking, knitting, scrapbooking and sewing.

So far, I have met women from India, Romania, Iraq, Turkey, Korea, China and Indonesia. There are a few other Indian boys there, so my son is learning what it feels like to be the minority. And I, as his mom, am learning what it feels like to have my child excluded because he doesn’t look like the other boys. Uncomfortable? Yes. Necessary? Absolutely.

Visit Another Church

My extremely white city has one black church. I visited a few months ago, grabbing my kids’ hands and nervously entering the building after the service had already started. I wondered if I’d feel out of place or unwanted. The day I visited, 40 people were in attendance and about 10 of those were white. I encountered the stereotypes of black churches—dynamic preaching with the congregation talking back, repetitive, up-beat music, a long service, fans on the pews and a fried chicken dinner after church. I loved every minute.

I didn’t mention anything about race to my son before or after and he didn’t say anything either. But it was the week after this that he first told me he couldn’t be friends with a boy because he had black skin—like those people at that church. I wanted to cry. In spite of the hours of personal research I have done on this issue, it wasn’t enough to make my son racially inclusive.

Be Proximate

Another way I’m seeking out diversity for myself and my children is to spend time where people of color hang out. Museums in Denver an hour away are filled with diversity. And some restaurants and playgrounds in town tend to have a higher percentage of non-whites than others. If I have a choice, I go to those places.

Toys, Books and T.V.

Some other small things I’m doing are to buy non-white dolls and have them watch T.V. shows and read books including people who look different from them. I’m also gearing up to have some more intentional conversations with my four-year-old about race. Until now, I haven’t wanted to shatter his innocence, but maybe I’ve resisted because there is so much shame wrapped up in talking about racial differences. Perhaps if I talk about it now with him, he will learn how to have positive conversations about differences instead of absorbing negative stereotypes on the playground. I’m planning on using some books and talking points from the resources I shared last week. I’ll let you know how it goes.

Self-educate and Friendship

I’m trying to educate myself on racial issues through books, articles, podcasts and diversifying my social media. But God has also brought some women of color into my life serendipitously. We talk openly about race and I am enjoying getting to know them better.

These are just some of the ways I am trying to seek out diversity in the white bubble I’m living in. It’s not enough. And it’s embarrassing that it should take so much effort. But it’s a step. I’d love to hear some ways you are seeking diversity in your life right now. I’m certainly open to more ideas!

 

New to the Series? Start HERE (though you can jump in at any point!).

A 31 Day Series Exploring Whiteness and Racial Perspectives

During the month of March, 2017, I will be sharing a series called 31 Days of #Woke. I’ll be doing some personal excavating of views of race I’ve developed through being in schools that were under court order to be integrated, teaching in an all black school as well as in diverse classrooms in Chicago and my experiences of whiteness living in Uganda and China. I’ll also have some people of color share their views and experiences of race in the United States (I still have some open spots, so contact me if you are a person of color who wants to share). So check back and join in the conversation. You are welcome in this space.

How to Engage in Racial Reconciliation When You Live in a White Bubble

Day 11: Resources for Talking to Our Kids about Race {31 Days of #WOKE}

Resources for Talking to Kids about Race, plus 10 Picture Books Featuring People of Color

My four-year-old son recently noticed that people are different colors. We visited an African American church and I decided not to mention anything about skin color beforehand. I didn’t think he noticed. But just a few days later he brought up the fact that he has “white skin” and another boy has “black skin.”

“Who told you that?” I asked. “Did you learn that in preschool?” When I was little, the term “black” confused me. I didn’t know anyone with black skin, just different shades of brown.

“He probably got that from your podcasts,” my mom suggested as I shared how his innocence had somehow been shattered.

I’m a bit obsessed with podcasts (if you haven’t noticed). I listen while I’m doing laundry, getting ready in the mornings and even in the shower (if the host has a loud enough voice–thank you, Megan Tietz of Sorta Awesome). And most of the ones I listen to these days are about race.

But in all my own self-education, I clearly haven’t done a good enough job of educating my four-year-old on this issue.

In addition to this and this list on race resources to educate yourself on race issues, The Global Mom Show Podcast recently broadcasted a few episodes on educating our children on this topic. I would highly recommend listening to these for ideas on talking to your kids about race:

Talking to Your Kids about Race, with Lucretia Berry

Talking to Your Mixed-Race Kids about Race, with Sonia Smith-Kang

 

Here are some other resources I’ve found, as well as ten picture books featuring people of color that are sitting in my Amazon shopping cart as I type this:

Websites:

Barefoot Books believes that “children need diverse, inclusive and inspiring books. This is what we’re all about. From the very beginning, our books have opened windows to other cultures and perspectives, while also providing children of all backgrounds and abilities with a much-needed mirror of their own experiences.”

Colours of Us is a website with tons of lists of multicultural book ideas as well as multicultural toys, games, puzzles and crafts.

Here Wee Read Blog 55 of the Best Diverse Picture and Board Books of 2016, by Mrs. G at Here Wee Read Blog (and another great list from the same site). Follow her on Instagram for more great book ideas.

Like Me, Like You Kids  is a place to buy toys and decorative items for kids that reflect diversity. From the site: “Our hope is to curate beautiful products that allow children of color to see themselves in the art, books and toys they interact with daily. We also hope that children of all shades would grow up appreciating the gift of diversity – like me, like you.”

Raising Race Conscious Children is “a resource to support adults who are trying to talk about race with young children. The goals of these conversations are to dismantle the color-blind framework and prepare young people to work toward racial justice. If we commit to collectively trying to talk about race with young children, we can lean on one another for support as we, together, envision a world where we actively challenge racism each and every day. Many of the blog’s posts are geared toward White people but a community of guest bloggers represent diverse backgrounds and the strategies discussed may be helpful for all.” This post was especially helpful to me.

Articles:

How to Talk to Kids about Race and Racism  by Kristen Howerton at her blog

What White Children Need to Know about Race, by Ali Michael and Eleonora Bartoli for the Independent School Magazine

5 Ways Parents Pass Down Prejudice and Racism, by Danielle Slaughter for Huffington Post

Raising Race Conscious Children by Joanna Goddard on A Cup of Jo Blog

Podcast:

How to Not (Accidentally) Raise a Racist

Book Lists:

12 Books Featuring Black Fathers (for all ages)

28 Black Picture books that Aren’t About Boycotts, Buses or Basketball


50+ Picture Books about Mixed Race Families 

 Children’s Books to Help Talk about Race with Kids  from an Alabama Public Library

18 Children’s Books with Characters of Color, by Joanna Goddard for her blog, A Cup of Jo 

10 Picture Books with Characters of Color (currently sitting in my Amazon shopping cart):

A Sock is a Pocket for Your Toes, by Elizabeth Garton Scanlon

The Airport Book, by Lisa Brown

Beautiful, by Stacy McAnulty

The Bot that Scott Built, by Kim Norman

The Colors of Us, by Karen Katz

He’s Got the Whole World in His Hands, by Kadir Nelson

The Lord’s Prayer, illustrated by Tim Ladwig

Happy in Our Skin, by Fran Manushkin

Psalm Twenty-Three, illustrated by Tim Ladwig

When God Made You, by Matthew Paul Turner

 

Now that my kids can talk (often more than I’d like them to), it’s time to start discussing race. My brothers and sisters of color have already had numerous conversations about this, so it’s time for me to begin planting seeds of love and tolerance before the weeds of prejudice can take root.

Join me?

New to the Series? Start HERE (though you can jump in at any point!).

A 31 Day Series Exploring Whiteness and Racial Perspectives

During the month of March, 2017, I will be sharing a series called 31 Days of #Woke. I’ll be doing some personal excavating of views of race I’ve developed through being in schools that were under court order to be integrated, teaching in an all black school as well as in diverse classrooms in Chicago and my experiences of whiteness living in Uganda and China. I’ll also have some people of color share their views and experiences of race in the United States (I still have some open spots, so contact me if you are a person of color who wants to share). So check back and join in the conversation. You are welcome in this space.

Podcasts, Websites, Articles & Picture Books for Talking to Our Kids about Race

 

**Contains Amazon Affiliate links

Day 9: Uncomfortable Friendships (Part 1) {31 Days of #WOKE}

It is easy to be friends with people who are like us. At one time, I realized I could have traded clothes with three of my best friends—we were all runners and had similar body types, ate the same things, went to the same church, believed essentially the same things and shared a common worldview. Friendship on these terms was easy.

But my most transformational friendships have come at the cost of my comfort.

The best and worst part about living in China was visiting my students in their homes in rural areas of northwest China. They had a different way of showing hospitality to guests. Unlike the west, with our “make yourself at home” mentality, their goal was to make their visitors feel like special guests.

“Go have a rest in the living room,” they’d say, leaving me alone in a cold room on a hard couch next to the coffee table (“tea table” in China). I’d pick at oranges, dried dates and sunflower seeds as I waited. I longed to be with them in the kitchen, where laughter and delighted chatter floated from the doorway.

They would eventually emerge with plates of stir-fried spicy cabbage and lamb and steaming potatoes or with at least a hundred hand-made dumplings filled with beef and carrots. I’d eat until I was stuffed and they’d look offended when I stopped.

As a guest, I was expected to eat until I was sick. More than once, as it was nearly time for bed, my student’s mother would enter the living room with even more food and never allowed me the satisfaction of an empty bowl. I wanted to cry.

These experiences visiting small villages in China birthed many stories. But they also transported me out of the zone of my comfort into the reality of my students’ lives away from school.

Those trips obliterated my assumptions and granted me the gift of forced proximity to poverty and another way of life. I ate their food, played their card games, froze by their coal stoves, slept in their beds, met their grannies, held their nieces and nephews and borrowed their clothes.

It may sound adventurous, but I often felt so uncomfortable that I was counting the minutes until we boarded our train or bus home. I longed for my own bed, my heated apartment and the time when I could curl up under my plush throw blanket and binge-watch Alias.

But it wasn’t just physical discomfort that toppled my walls of pride and wrong assumptions. It was the discomfort of cultural confusion. I didn’t belong and constantly questioned whether or not I was acting the right way.

Operating in another culture is like having all the rules of a familiar game suddenly change, then being scolded when you make a wrong move. And yet I sensed God nudging me to choose to look stupid for the sake of relationship.

Each visit to another student’s home shattered another brick in my too-pristine wall of self-preservation and pride. It forced me to be dependent on another human being who looked, spoke, dressed and ate differently than I did.

***

The discipline of discomfort allows us to deeply know and be known by the “other.”

It is only as we are willing to deconstruct our walls and enter into the world of someone else that we will ever find friends who are different from us. And it is only then that we can begin to break down the barriers of racism, prejudice and oppression.

When we have slept in someone’s bed, we cannot accuse them of being a terrorist. When we have eaten someone’s homemade food, held their babies and joked with their grandpas, we cannot assume the worst of them.

It was easy to exercise the discipline of discomfort in China. But here in the U.S.? As we go from home to garage to car to work, grocery store, day care, school or library, then back home again, we flirt with the idea of diversity without ever entering the messy work of relationship.

Why would we choose to be uncomfortable with an unknown (and risk looking like an idiot) when we can be comfortable with someone just like us?

***

Check back tomorrow for part 2 on friendships.

New to the Series? Start HERE (though you can jump in at any point!).

A 31 Day Series Exploring Whiteness and Racial Perspectives

During the month of March, 2017, I will be sharing a series called 31 Days of #Woke. I’ll be doing some personal excavating of views of race I’ve developed through being in schools that were under court order to be integrated, teaching in an all black school as well as in diverse classrooms in Chicago and my experiences of whiteness living in Uganda and China. I’ll also have some people of color share their views and experiences of race in the United States (I still have some open spots, so contact me if you are a person of color who wants to share). So check back and join in the conversation. You are welcome in this space.

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