Day 26: The White Savior Complex {31 Days of #WOKE}


At first, she was scared of my white skin. But I know we will learn each other. We are bound together by spirit and our humanity. And now, by cloth. I feel like mothering all of this country's children. I was chosen for this! #babygotback #mybackthatis #tickettoride #morningworkout #trim4Him #squatdatot #notmybaby #yet
barbiesavior At first, she was scared of my white skin. But I know we will learn each other. We are bound together by spirit and our humanity. And now, by cloth. I feel like mothering all of this country’s children. I was chosen for this! #babygotback #mybackthatis #tickettoride #morningworkout #trim4Him #squatdatot #notmybaby #yet

In her recent memoir, Dangerous Territory: My Misguided Quest to Save the World, former missionary Amy Peterson proposes that it is time to retire the word “missionary.” Why? Perhaps because the word carries vestiges of imperialism, colonialism and the white man conforming the “heathen” to his culture and way of life. It also perpetuates the white savior complex where the white person swoops in to save the day such as in films like Dangerous Minds, Avatar, The Blind Side and The Help. (Which I tried and failed to do my first year teaching in the inner city.)

A popular Instagram account, called Barbie Savior, capitalizes on this theme, showing a Barbie doll in a variety of exotic settings followed by humorous hashtags: #imagiver #igivetopeople #andijustkeepgiving #justlikethegivingtree #exceptiambetter #thesetshirtsaresohotrightnow

The word “missionary” is certainly a loaded word.

Our new church is taking a short term missions trip this summer. Equal parts of me groaned, but also longed to take off for a week this summer to travel to Nicaragua. As someone who has been on short, medium and long-term missions trips, here’s my take on the matter of missions.

On a 5-week trip to Tajikistan in 2004.

1. Short-termers can do a lot of harm.

I won’t harp on this, but when you go into a place without knowing the culture or language, you can create a lot of chaos. (Read The Poisonwood Bible for many examples of what NOT to do—this should be required reading for missionary hopefuls. Also, see my post on The Problem with the Wordless Book.) Many short-termers go on trips to build churches or other structures, but in reality know nothing about building and take jobs away from locals.

Sometimes short-term trips can harm the work of the full-time missionaries. I lived in a remote area of China that had a very large Muslim people group. We had numerous Christian groups come through and talk to Imams at the Mosques and people throughout town, then leave us in a wake of new suspicion from the government. Being a Communist country where missionaries were not allowed, this behavior put our positions at risk. In addition to this, hosting large groups of short-termers can distract long-termers from the work they need to be doing and be very draining. Planning for meals, rides, accommodations and work all while using another language in another country is a lot of work for the long-term missionary.

On a one-week trip to Central America.

2. In spite of this, there is still value in doing short-term trips.

I decided to go into full-time missions because of a short-term mission trip I took with my youth group when I was 16 years old. I don’t think I would have made that decision otherwise. I now see short-term trips more as “vision trips” than anything else. They are an amazing opportunity to expand your worldview and see firsthand what God is doing in other cultures around the world. Even though they can be very expensive, I think this window into another world has life-long implications for westerners experiencing an entirely different way of life. Because of this, I would still encourage anyone to go on a short-term trip.

3. Long-term is better.

Any sort of sustainable mission work is only sustainable because of the longevity of the relationships built over months and years of trust. Learning the nuances of language and culture takes more than a week-long crash course. It requires being immersed for a long period of time. Once you have survived the waves of culture shock, you can begin the hard and sometimes life-long work of making friends and earning a right to share your faith or introduce new ideas for community development.

4. Empowering locals is best.

I still think local people are usually more effective at helping those within a culture than a foreigner would be. Many missions organizations now have this view of training local people and working themselves out of job. This is a broad statement and dependent on the kind of work, but a Chinese can best explain the Bible to another Chinese. A Ugandan will trust another Ugandan more than a white face. And a Nicaraguan will understand where to buy building materials, communicate with contractors and how to complete work on a project in cheaper, more effective ways than a white missionary.


Our Spiritual Hierarchy

Those in the church need to be careful about creating hierarchies within Christianity. Growing up, I believed missionaries were at the top of the spiritual hierarchy, then pastors and those involved in domestic full-time ministry. So naturally bankers, construction workers, servers and stay-at-home moms were at the bottom of the spiritual totem pole. You can read more about my journey stepping off the missionary pedestal here and here.

Youth groups and college ministries often perpetuate this myth of the missionary hero as they play intense music, show emotionally moving films and then follow with messages about not wasting your life by getting a normal job and buying a house when you could do the real kingdom work and be a missionary. Why would you want to waste your life when you could make your life count for God?

Now I realize the danger in emotionalizing the call into missions. Many people are on the mission field who do not belong there. And if there were less sensationalism surrounding missions, perhaps the average person might actually be able to see themselves there after all.

I still have a love for other cultures, languages and countries. I would still rather go than stay, but I also know that the subject of missions is not as simple a topic as I once believed.

Amy Peterson concludes: “The word missionary has become more problematic than helpful. Instead of describing reality, it blurs our vision and limits our imaginations. It has outlived its usefulness, and I vote we give it a proper burial” (Dangerous Territory p. 207).

I have to agree.


Have you ever done a short term missions trip? What did you learn?

In what way did your “whiteness” impact your ministry positively and/or negatively?


New to the Series? Start HERE (though you can jump in at any point!).

A 31 Day Series Exploring Whiteness and Racial Perspectives

During the month of March, 2017, I will be sharing a series called 31 Days of #Woke. I’ll be doing some personal excavating of views of race I’ve developed through being in schools that were under court order to be integrated, teaching in an all black school as well as in diverse classrooms in Chicago and my experiences of whiteness living in Uganda and China. I’ll also have some people of color share their views and experiences of race in the United States (I still have some open spots, so contact me if you are a person of color who wants to share). So check back and join in the conversation. You are welcome in this space.

Image: Barbie Savior Instagram

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