Day 12: Just Mercy {31 Days of #WOKE}

This book changed my life. I tell everyone who will listen to read Just Mercy, by Bryan Stevenson.

“You won’t enjoy it,” I say. “In fact you may even hate it. But to be a responsible human being, you should read it–in a ‘everyone should watch Schindler’s List‘ kind of way.”

As of today, Just Mercy has five out of five stars on Amazon, a composite of 2,292 reviews.

Sot it’s not just me.

Here are some quotes from the book:

“Today we have the highest rate of incarceration in the world. The prison population has increased from 300,000 people in the early 1970s to 2.3 million people today. There are nearly six million people on probation or on parole. One in every fifteen people born in the United States in 2001 is expected to go to jail or prison; one in every three black male babies born in this century is expected to be incarcerated.” (p. 15 emphasis mine)

“Some states have no minimum age for prosecuting children as adults; we’ve sent a quarter million kids to adult jails and prisons to serve long prison terms, some under the age of twelve.” (p. 15 emphasis mine)

“Proximity has taught me some basic and humbling truths, including this vital lesson: Each of us is more than the worst thing we’ve ever done. My work with the poor and incarcerated has persuaded me that the opposite of poverty is not wealth; the opposite of poverty is justice.” (p. 17-18)

“The true measure of our character is how we treat the poor, the disfavored, the accused, the incarcerated, and the condemned.” (p. 18)

“Most incarcerated women–nearly two-thirds–are in prison for nonviolent, low-level drug crimes or property crimes. Drug laws in particular have had a huge impact on the number of women sent to prison … one of the first incarcerated women I ever met was a young mother who was serving a long prison sentence for writing checks to buy her three young children Christmas gifts without sufficient funds in her account.” (p. 236)

“In 1996, Congress passed welfare reform legislation that gratuitously included a provision that authorized states to ban people with drug convictions from public benefits and welfare. The population most affected by this misguided law is formerly incarcerated women with children, most of whom were imprisoned for drug crimes. These women and their children can no longer live in public housing, receive food stamps, or access basic services. In the last twenty years, we’ve created a new class of ‘untouchables’ in American society, made up of our most vulnerable mothers and their children.” (p. 237 emphasis mine)

***

Bryan Stevenson couched the above statistics within the narrative of one larger story–that of a man condemned to death row. But each chapter supports his story arc with many different personal stories of his clients. So don’t expect a dry read as you pick up this book, but do expect to have an emotional connection to the people you meet in its pages.

Expect to be changed.

I wrote out some questions for group discussion for my book club that you are welcome to use. You can find them here.

I also went to hear Bryan Stevenson speak in the fall. You can read my notes on his talk here.

A great companion to reading this book is the documentary currently showing on Netflix called 13th. It features Bryan Stevenson as well as many other justice warriors.

https://www.youtube.com/watch?v=V66F3WU2CKk

What other books on the issue of racial justice have been transformational for you?

If you read Just Mercy, I’d love to hear how you liked it in the comments section!

New to the Series? Start HERE (though you can jump in at any point!).

A 31 Day Series Exploring Whiteness and Racial Perspectives

During the month of March, 2017, I will be sharing a series called 31 Days of #Woke. I’ll be doing some personal excavating of views of race I’ve developed through being in schools that were under court order to be integrated, teaching in an all black school as well as in diverse classrooms in Chicago and my experiences of whiteness living in Uganda and China. I’ll also have some people of color share their views and experiences of race in the United States (I still have some open spots, so contact me if you are a person of color who wants to share). So check back and join in the conversation. You are welcome in this space.

**includes Amazon affiliate links

Day 11: Resources for Talking to Our Kids about Race {31 Days of #WOKE}

Resources for Talking to Kids about Race, plus 10 Picture Books Featuring People of Color

My four-year-old son recently noticed that people are different colors. We visited an African American church and I decided not to mention anything about skin color beforehand. I didn’t think he noticed. But just a few days later he brought up the fact that he has “white skin” and another boy has “black skin.”

“Who told you that?” I asked. “Did you learn that in preschool?” When I was little, the term “black” confused me. I didn’t know anyone with black skin, just different shades of brown.

“He probably got that from your podcasts,” my mom suggested as I shared how his innocence had somehow been shattered.

I’m a bit obsessed with podcasts (if you haven’t noticed). I listen while I’m doing laundry, getting ready in the mornings and even in the shower (if the host has a loud enough voice–thank you, Megan Tietz of Sorta Awesome). And most of the ones I listen to these days are about race.

But in all my own self-education, I clearly haven’t done a good enough job of educating my four-year-old on this issue.

In addition to this and this list on race resources to educate yourself on race issues, The Global Mom Show Podcast recently broadcasted a few episodes on educating our children on this topic. I would highly recommend listening to these for ideas on talking to your kids about race:

Talking to Your Kids about Race, with Lucretia Berry

Talking to Your Mixed-Race Kids about Race, with Sonia Smith-Kang

 

Here are some other resources I’ve found, as well as ten picture books featuring people of color that are sitting in my Amazon shopping cart as I type this:

Websites:

Barefoot Books believes that “children need diverse, inclusive and inspiring books. This is what we’re all about. From the very beginning, our books have opened windows to other cultures and perspectives, while also providing children of all backgrounds and abilities with a much-needed mirror of their own experiences.”

Colours of Us is a website with tons of lists of multicultural book ideas as well as multicultural toys, games, puzzles and crafts.

Here Wee Read Blog 55 of the Best Diverse Picture and Board Books of 2016, by Mrs. G at Here Wee Read Blog (and another great list from the same site). Follow her on Instagram for more great book ideas.

Like Me, Like You Kids  is a place to buy toys and decorative items for kids that reflect diversity. From the site: “Our hope is to curate beautiful products that allow children of color to see themselves in the art, books and toys they interact with daily. We also hope that children of all shades would grow up appreciating the gift of diversity – like me, like you.”

Raising Race Conscious Children is “a resource to support adults who are trying to talk about race with young children. The goals of these conversations are to dismantle the color-blind framework and prepare young people to work toward racial justice. If we commit to collectively trying to talk about race with young children, we can lean on one another for support as we, together, envision a world where we actively challenge racism each and every day. Many of the blog’s posts are geared toward White people but a community of guest bloggers represent diverse backgrounds and the strategies discussed may be helpful for all.” This post was especially helpful to me.

Articles:

How to Talk to Kids about Race and Racism  by Kristen Howerton at her blog

What White Children Need to Know about Race, by Ali Michael and Eleonora Bartoli for the Independent School Magazine

5 Ways Parents Pass Down Prejudice and Racism, by Danielle Slaughter for Huffington Post

Raising Race Conscious Children by Joanna Goddard on A Cup of Jo Blog

Podcast:

How to Not (Accidentally) Raise a Racist

Book Lists:

12 Books Featuring Black Fathers (for all ages)

28 Black Picture books that Aren’t About Boycotts, Buses or Basketball


50+ Picture Books about Mixed Race Families 

 Children’s Books to Help Talk about Race with Kids  from an Alabama Public Library

18 Children’s Books with Characters of Color, by Joanna Goddard for her blog, A Cup of Jo 

10 Picture Books with Characters of Color (currently sitting in my Amazon shopping cart):

A Sock is a Pocket for Your Toes, by Elizabeth Garton Scanlon

The Airport Book, by Lisa Brown

Beautiful, by Stacy McAnulty

The Bot that Scott Built, by Kim Norman

The Colors of Us, by Karen Katz

He’s Got the Whole World in His Hands, by Kadir Nelson

The Lord’s Prayer, illustrated by Tim Ladwig

Happy in Our Skin, by Fran Manushkin

Psalm Twenty-Three, illustrated by Tim Ladwig

When God Made You, by Matthew Paul Turner

 

Now that my kids can talk (often more than I’d like them to), it’s time to start discussing race. My brothers and sisters of color have already had numerous conversations about this, so it’s time for me to begin planting seeds of love and tolerance before the weeds of prejudice can take root.

Join me?

New to the Series? Start HERE (though you can jump in at any point!).

A 31 Day Series Exploring Whiteness and Racial Perspectives

During the month of March, 2017, I will be sharing a series called 31 Days of #Woke. I’ll be doing some personal excavating of views of race I’ve developed through being in schools that were under court order to be integrated, teaching in an all black school as well as in diverse classrooms in Chicago and my experiences of whiteness living in Uganda and China. I’ll also have some people of color share their views and experiences of race in the United States (I still have some open spots, so contact me if you are a person of color who wants to share). So check back and join in the conversation. You are welcome in this space.

Podcasts, Websites, Articles & Picture Books for Talking to Our Kids about Race

 

**Contains Amazon Affiliate links

Day 10: Friendship: The Need to Hear “Me, Too” (Part 2) {31 Days of #WOKE}

I used to bond with other women by talking about men. Many a friendship was forged over confessing a crush or finding we despised the same type of man. But the deepest friendships came out of the times when I dared to remove my mask and admit my greatest fears: that I was unattractive, too independent or ultimately unlovable. It was then that I could hear the words upon which every friendship must be built, “Me, too.”

In the places I’ve lived and cultures I’ve worked among (including my own), I’ve discovered that connection happens at the level of our deepest fears and greatest longings.

When we connect at the  point of our tender wounds–like two little girls willingly piercing their palms and co-mingling their blood in a pact of friendship–we can form friendships even in the most unlikely places.

***

The churches in my area have a fantastic program for the homeless. A large church and a smaller church partner together to house and feed homeless families for a two week period four times a year. Last night was the first time I volunteered to help others from my church cook a meal for these families. The plan was to eat together afterward. Stirring the German Potato Salad beforehand, I wondered what we would talk about.

What if I say the wrong thing? Will we find anything in common?

Scanning the room, I sat down next to a twenty-something Hispanic woman and her children. “How old are your children?” I asked as we picked up our forks to begin eating. “One and two, she said … eleven months apart.”

Exhaling and thinking of my six month old at home, not even fathoming being pregnant right now, I blurted out, “Did you cry when you found out?”

She laughed, “OOOH, yes.”

In an instant, over the horror of having a two month old and finding you are pregnant, we clicked.

She is a single mom, while I have a husband at home to help with our three children. She transports her kids around by bicycle and trailer while I drive a minivan. She is homeless, while just yesterday my husband and I looked at a four bedroom home as we continued our search for a home to buy.

And yet I understood her fierce love for her children. I inherently knew the determination she has to protect them. I respected her for doing what it takes to feed and clothe them. In that moment, we connected not because I know what it is like to be homeless, but because I know what it is like to be a mother.

***

A few years ago, when I was eight months pregnant with my first child, our church in Chicago did an all day outreach offering various social services on site at church for disadvantaged people in the neighborhood. One of the African American women I helped walk around to the different rooms had recently had a baby. I was surprised to find she had given birth in the same hospital I planned to go to and she mentioned she didn’t have an epidural. “That’s what I’m hoping to do, too.” I said. “So how was it?” I asked.

“It hurt like hell,” she laughed, “but you can do it.” I asked her more questions as I helped her and her mother gather their bags for the bus. I sent them on their way and reflected on that conversation. Though I was technically on the helping end and she was on the receiving end, she was the one who had gifted me.

But in that interaction, I also confronted an inner demon—something I’m ashamed to even admit in a public space. I found that part of me was shocked that deep down we were the same. Same hospital, same hope for a natural birth, same anxieties and fears about childbirth and same dreams for our future children. This feeling of surprise served as evidence of a latent belief that we weren’t the same. It cast light on prejudice crouching in the dark corner of my subconscious. And I want to drag that prejudice into the open where it can shrivel and die.

***

Every new friendship is a risk. This is especially true when we don’t know the rules of relationship with that particular culture or socioeconomic group. But when we offer up our insecurities as a gift and step out onto the universal bridge of fear, pain or longing that is at the essence of being human, we earn just enough trust to begin a friendship.

Friendship happens when we are vulnerable, shed culture’s heavy cloak and stand at the level of our bare humanity.

We are hope, anxiety, desire, talent, fear and doubt. We are blood, flesh, hair, bones, muscles, organs and sinews. We are soul, gender, spirit and mind.

As daughters of God, we are image-bearers, torch carriers, hope seekers and justice lovers. We are human, but more than that, we are children. We are cherished by the same Daddy who knit us together in our mother’s womb. Though we are different, the same blood shoots through our veins.

The challenge to myself and to you as I think about the relationships I want to have with those of different races, social classes, languages, educational levels, ages, political beliefs and cultures is this:

Stop being guarded. Put yourself in the position to be hurt, misunderstood or snubbed. Admit your weakness, fear, pain, doubt and anxiety to another.

Vulnerability is the midwife of trust.

Give away love like it was never yours to keep. And start believing that we are more alike than we are different. There are only gains in adding another gem to your friend collection.

 

New to the Series? Start HERE (though you can jump in at any point!).

A 31 Day Series Exploring Whiteness and Racial Perspectives

During the month of March, 2017, I will be sharing a series called 31 Days of #Woke. I’ll be doing some personal excavating of views of race I’ve developed through being in schools that were under court order to be integrated, teaching in an all black school as well as in diverse classrooms in Chicago and my experiences of whiteness living in Uganda and China. I’ll also have some people of color share their views and experiences of race in the United States (I still have some open spots, so contact me if you are a person of color who wants to share). So check back and join in the conversation. You are welcome in this space.

In the places I’ve lived and cultures I’ve worked among (including my own), I’ve discovered that connection happens at the level of our deepest fears and greatest longings.

 

Day 9: Uncomfortable Friendships (Part 1) {31 Days of #WOKE}

It is easy to be friends with people who are like us. At one time, I realized I could have traded clothes with three of my best friends—we were all runners and had similar body types, ate the same things, went to the same church, believed essentially the same things and shared a common worldview. Friendship on these terms was easy.

But my most transformational friendships have come at the cost of my comfort.

The best and worst part about living in China was visiting my students in their homes in rural areas of northwest China. They had a different way of showing hospitality to guests. Unlike the west, with our “make yourself at home” mentality, their goal was to make their visitors feel like special guests.

“Go have a rest in the living room,” they’d say, leaving me alone in a cold room on a hard couch next to the coffee table (“tea table” in China). I’d pick at oranges, dried dates and sunflower seeds as I waited. I longed to be with them in the kitchen, where laughter and delighted chatter floated from the doorway.

They would eventually emerge with plates of stir-fried spicy cabbage and lamb and steaming potatoes or with at least a hundred hand-made dumplings filled with beef and carrots. I’d eat until I was stuffed and they’d look offended when I stopped.

As a guest, I was expected to eat until I was sick. More than once, as it was nearly time for bed, my student’s mother would enter the living room with even more food and never allowed me the satisfaction of an empty bowl. I wanted to cry.

These experiences visiting small villages in China birthed many stories. But they also transported me out of the zone of my comfort into the reality of my students’ lives away from school.

Those trips obliterated my assumptions and granted me the gift of forced proximity to poverty and another way of life. I ate their food, played their card games, froze by their coal stoves, slept in their beds, met their grannies, held their nieces and nephews and borrowed their clothes.

It may sound adventurous, but I often felt so uncomfortable that I was counting the minutes until we boarded our train or bus home. I longed for my own bed, my heated apartment and the time when I could curl up under my plush throw blanket and binge-watch Alias.

But it wasn’t just physical discomfort that toppled my walls of pride and wrong assumptions. It was the discomfort of cultural confusion. I didn’t belong and constantly questioned whether or not I was acting the right way.

Operating in another culture is like having all the rules of a familiar game suddenly change, then being scolded when you make a wrong move. And yet I sensed God nudging me to choose to look stupid for the sake of relationship.

Each visit to another student’s home shattered another brick in my too-pristine wall of self-preservation and pride. It forced me to be dependent on another human being who looked, spoke, dressed and ate differently than I did.

***

The discipline of discomfort allows us to deeply know and be known by the “other.”

It is only as we are willing to deconstruct our walls and enter into the world of someone else that we will ever find friends who are different from us. And it is only then that we can begin to break down the barriers of racism, prejudice and oppression.

When we have slept in someone’s bed, we cannot accuse them of being a terrorist. When we have eaten someone’s homemade food, held their babies and joked with their grandpas, we cannot assume the worst of them.

It was easy to exercise the discipline of discomfort in China. But here in the U.S.? As we go from home to garage to car to work, grocery store, day care, school or library, then back home again, we flirt with the idea of diversity without ever entering the messy work of relationship.

Why would we choose to be uncomfortable with an unknown (and risk looking like an idiot) when we can be comfortable with someone just like us?

***

Check back tomorrow for part 2 on friendships.

New to the Series? Start HERE (though you can jump in at any point!).

A 31 Day Series Exploring Whiteness and Racial Perspectives

During the month of March, 2017, I will be sharing a series called 31 Days of #Woke. I’ll be doing some personal excavating of views of race I’ve developed through being in schools that were under court order to be integrated, teaching in an all black school as well as in diverse classrooms in Chicago and my experiences of whiteness living in Uganda and China. I’ll also have some people of color share their views and experiences of race in the United States (I still have some open spots, so contact me if you are a person of color who wants to share). So check back and join in the conversation. You are welcome in this space.

Day 7: Without a Voice {31 Days of #WOKE}

Frustrated by my freedom
and their feigned rights.
Their lynched,
stores burned,
legs weary with marching to an anthem of peace
while rumors of war abound.
Where is Thurgood
and Martin now that
the rhythm of feet fades
to a phantom whisper?
The star rising in the north still illuminates
a page cut from a coloring book,
each line pressed hard with color,
each space filled with the same.
Never a minority,
minorities live in a colorless world
with a colorful culture.
Streets plowed on the northside
never see that sister south
remains buried,
buried.
Like a graveyard without a voice.

 

–Leslie Verner, February 12, 2002 (written while teaching in North Lawndale, Chicago)

New to the Series? Start HERE (though you can jump in at any point!).

A 31 Day Series Exploring Whiteness and Racial Perspectives

During the month of March, 2017, I will be sharing a series called 31 Days of #Woke. I’ll be doing some personal excavating of views of race I’ve developed through being in schools that were under court order to be integrated, teaching in an all black school as well as in diverse classrooms in Chicago and my experiences of whiteness living in Uganda and China. I’ll also have some people of color share their views and experiences of race in the United States (I still have some open spots, so contact me if you are a person of color who wants to share). So check back and join in the conversation. You are welcome in this space.

 

Image: Senor Codo

 

Day 6: “What are you?” {Guest Post for 31 Days of #WOKE}

Day 6: "What are you?" {Guest Post for 31 Days of #WOKE}

By Vannae Savig

I am mixed, multiracial, mixed-race, or whatever the new PC term is now. I didn’t realize this until people throughout my life began to remind me of it.

I always wonder if I wouldn’t even think about being mixed as much as I do, if society didn’t remind me of it all the time. People are often curious, and ask me the dreaded question, “What are you?”

Human. I am human.

I know that’s not the answer they want. I know what they mean. Most of the time I comply, but every once in a while, I play dumb. I pretend for a second that they are looking at me for me, and not my skin or my facial features. I pretend for a moment that race isn’t the most important thing.

***

When I was 4, I was playing with my friend, Chrissy. She and I played a game we called “princesses.” The only problem was Chrissy kept telling me that I wasn’t allowed to be the princess, I had to be the maid. Of course I was upset, and reminded her that every girl is a princess, and that it was my house, my rules. “Well, it’s because you’re black. Everyone knows black people are slaves, or maids.” She replied with so much confidence, I believed her for a moment. I knew then that I was black.

In third grade there was a girl named Natalie. She forever called me names like “oreo” or “white.” She told me I thought I was better than everyone else. She said because I was mixed I couldn’t play with her and her friends, who were black. She threatened to beat me up often. Thank goodness they were empty threats. Finally, I asked her what her problem was with me. She simply replied, “You’re white. Not black.” I was shocked. I looked down at my brown skin, confused. I went home and told my parents. They told me that yes, I had European heritage. I knew then that I was white.

In elementary school we learned about Native Americans. I was so excited about this because I knew my great grandfather was from the Blackfeet tribe, and my grandmother was mixed with the Choctaw tribe. I quickly raised my hand and announced this to the class. For the rest of the day some classmates raised their hands up next to their faces and said, “HOWGH” to me. Then some of the boys even chased me around at recess calling me Pocahontas. I knew then that I was Native American.

In high school, I was a part of my church’s youth group. The kids in youth group often made fun of my Mexican heritage. One boy repeatedly said, “Vannae are you a MexiCAN or a MexiCANT?” I remember some kids asked if my grandfather “jumped the border.” Or asked me if I was a U.S citizen. I knew then that I was Mexican.

***

These stories are my reality. In America, race is important. In America, labels are important. Being able to put labels on people, being able to put people in boxes, is the American way. If a person doesn’t fit into the boxes that are created, then they have no place to fit in.

None of these labels make me who I am; I know that. But they are constant reminders of how people see me. They are a constant reminder that I belong everywhere and nowhere.

If I choose one of the things I’m mixed with, I feel like I’m forgetting the rest of me. Like I’m denying the truth. Like I’m pretending to be something that I’m not.

When I’ve answered the dreaded question of “What are you?” with “I am black,” people respond with, “Yes and what else?” People want the full story.

Or sometimes the opposite happens. Once people hear that I have African American heritage, that’s enough for them. It’s as if the “one drop” rule still exists. They only see my skin color. That’s all they see in me. 

As a multiracial woman, I am slowly but surely becoming more proud of who I am. I am becoming more and more comfortable with not fitting in a box.

I am black and white.

I am mixed and multiracial.

I am Mexican and Native American.

I am human.

I am me.

 

Day 6: "What are you?" {Guest Post for 31 Days of #WOKE}Vannae is pastor and lives with her hubby and daughter in Colorado. She is passionate about justice and loves to help the voiceless find their voice. Vannae enjoys spending her time creating, and can often be found writing, or creating new recipes in her kitchen.

 

 

New to the Series? Start HERE (though you can jump in at any point!).

A 31 Day Series Exploring Whiteness and Racial Perspectives

During the month of March, 2017, I will be sharing a series called 31 Days of #Woke. I’ll be doing some personal excavating of views of race I’ve developed through being in schools that were under court order to be integrated, teaching in an all black school as well as in diverse classrooms in Chicago and my experiences of whiteness living in Uganda and China. I’ll also have some people of color share their views and experiences of race in the United States (I still have some open spots, so contact me if you are a person of color who wants to share). So check back and join in the conversation. You are welcome in this space.

 

 

Day 5: Lent and Prophetic Lament {31 Days of #WOKE}

Lent and Lament

Lament: (verb) 1) to mourn or wail.  2) to express sorrow, mourning or regret. syn: deplore, bewail, bemoan

Lent: the 40 weekdays from Ash Wednesday to Easter observed by the Roman Catholic, Eastern, and some Protestant churches as a period of penitence and fasting.

–Merriam Webster

 

We prefer rejoicing to lament.

Singing with arms raised, spirits lifted and mouths full of praise, our chests heave with happiness after our time of praise and worship. Until “worship” is reframed as confession and lament.

Lament is a lost practice in the evangelical church.

I recently read Soong-Chan Rah’s book chronicling the book of Lamentations in the Bible, called Prophetic Lament: A Call for Justice in Troubled Times. It is an apt read during the season of Lent that is characterized by penitence and fasting.

Lent is intentionally sitting in the dark and doing battle with the demons we find there.

Much like I’m attempting in this series.

Here are a few thought-provoking quotes from the book:

“The depth of pain endemic to racial hostility requires full disclosure for complete healing.” (p. 58)

“Stories of suffering can never be buried when lament is an important and central aspect of the church’s worship life.” (p. 59)

“We do not hear from all of the voices in the North American evangelical context. Instead, we opt for quick and easy answers to complex issues. We want to move to the happier message of success and triumph and cover up the message of those who suffer.” (p. 68)

“There is an underlying belief that American Christians have been the standard-bearers of Christianity for several centuries. There is a sense of being the exceptional church, resulting in the missionary endeavor and vision…But this sense of American exceptionalism and even the sense of exceptionalism for the American church cannot be justified through Scripture.” (p. 94)

“The church has the power to bring healing in a racially fragmented society. That power is not found in an emphasis on strength but in suffering and weakness. The difficult topic of racial reconciliation requires the intersection of celebration and suffering.” (p. 106)

“Lament emerged as an uncomfortable but necessary response to the absence of shalom in the church.” (p. 138)

Have you ever prayed for God to reveal the sin in your life and then sat, waiting? It is terrifying. Because in my experience, God always answers.

I’m embracing this season of Lent as a way of forced exposure.

I’m asking God to illuminate my blind spots and weed out any latent and blatant racism in me. Will you join me in the journey?

Additional Resources:

Join the Facebook group “Prophetic Lament during Lent” that is slowly reading through this book.  The author himself is leading the group, so it looks like a fabulous way to dig deeper into the content of this book.

Listen to this podcast on lament. At the end, many people of color share their personal laments.

SheLoves Magazine recently studied this book. You can read the intro here.

This chart lists out the psalms of lament (at the top).

Listen to Soong Chan Rah on these podcasts:

Seminary Dropout

The Global Church Project

Pass the Mic

*Contains Amazon affiliate links

New to the Series? Start HERE (though you can jump in at any point!).

A 31 Day Series Exploring Whiteness and Racial Perspectives

During the month of March, 2017, I will be sharing a series called 31 Days of #Woke. I’ll be doing some personal excavating of views of race I’ve developed through being in schools that were under court order to be integrated, teaching in an all black school as well as in diverse classrooms in Chicago and my experiences of whiteness living in Uganda and China. I’ll also have some people of color share their views and experiences of race in the United States (I still have some open spots, so contact me if you are a person of color who wants to share). So check back and join in the conversation. You are welcome in this space.

 

Day 3: My #Woke Journey {for SheLoves–31 Days of #WOKE}

Last year, at the age of 37, in spite of living and working among other races for my entire life, I finally noticed the racial divide.

As a child of the 80s, I was taught that talking about race was impolite; it meant you noticed differences. We say, “We’re all the same, after all—on the inside. Isn’t it better to be ‘colorblind’?”

But ignoring race is like sidestepping the gigantic crack in the sidewalk of society and history. We try and tiptoe over it, or worse, we pretend it doesn’t even exist.

Of all whites, I should have known better, because I can’t think of a time when I didn’t have a person of color in my life.

The first boy I ever liked in kindergarten was black. I nearly followed him into the boys’ restroom one day. When I described him to my mom as having dark skin, she asked, “Is he black?”

“Of course not,” I said. “No one has black skin. He’s brown.”

In middle school, I rode the bus for an hour, either way, to attend school in the projects because our county in Tampa, Florida, was one of the last to integrate schools.

My midwest Christian college was majority white. Some black students were browsing in the bookstore once and the cops showed up. Someone assumed they were there to shoplift.

In college, I spent six months in Uganda and lived with an African family in a village. I often confounded their assumptions. “I didn’t think you people did things that way,” they’d say. To them, I was America. More than once, I was asked if I knew President Bush.

After college, my first teaching job was in the inner city of Chicago, in North Lawndale, at a 100% African-American school. I asked my students if any white kids ever attended there. “I think once … maybe,” they replied. I got so used to seeing black faces that I was shocked by my whiteness when I saw myself in the mirror during bathroom breaks.

I lived in China for five years. For the first three, I was one of three white faces in a city of 60,000. Many people wanted to be my friend. I understood it was because I was white. I humored them, telling myself I’d be more accepted if I learned Chinese. So I spent hours studying until I was fluent. But even then I wondered about my friends’ motives in spending time with me. I wished I could look Chinese.

After China, I taught at a small private Christian school in Chinatown in Chicago. Six out of eleven students were boys. Only one of those boys was black, the rest were Asian and white. One day all the other boys showed up at school with their backpacks full of clothes for a sleepover at one of the boy’s houses for his birthday. Guess which boy wasn’t invited …

To not notice race is to not notice the way clouds affect the shifting of light in the sky. It is to pretend you don’t feel the rain pelting the hood of your coat or soaking into the hole in your boots. It is to ignore reality.

And yet somehow I still believed we were living in a post-racial, inclusive, equal society.

Continue reading at SheLoves Magazine.

Day 2: The Year I Went All ‘Dangerous Minds’ {31 Days of #WOKE}

My first year teaching in inner city Chicago was a spectacular failure.

 

My first year teaching in inner city Chicago was a spectacular failure.

The middle schoolers at a school in North Lawndale ran off two teachers in the four months before I arrived. A mid-year graduate from a nearly all white Wheaton College in the Chicago suburbs, I believed I was different. I would love my students. I would ignite their young minds with a passion for learning. When others ran, I would stay.

In my arrogance, I actually watched the movie Dangerous Minds the week after I accepted the job. In it, beautiful, blond Michelle Pfeiffer transforms her black and Latino students through the magic of learning. I, too, was determined to be an inspirational badass.

Sixth grade students in Lawndale.

I couldn’t wait to be the hero.

I didn’t realize I was stepping into a complex web of poverty, segregation, unemployment, emotional wounds, lack of education and a deadly compulsion to belong even if it meant to a gang. In my desire to be a do-gooder, I added clutter to an already chaotic and confusing system.

I worked 16 hour days, planned elaborate lessons, called parents daily and quickly memorized student’s names. But after having done nothing for the entire year, the students were not about to begin working. On the third day of school, my students egged my car. By the end of the semester, I wept every morning on the drive to school. I was sick a total of seven weeks between the months of January and June.

In 2002, North Lawndale was (and still is) one of the most segregated, drug-riddled, and poverty-stricken areas of Chicago. When asked to draw their neighborhood, my sixth graders drew corners where drugs were sold and houses where gang-bangers lived. To buy anything from a gas station, you had to order it from the cashier from behind a barred window. Boarded up houses, abandoned lots and glass-littered parks spread out like a ghost town. Twelve year olds were checked regularly for weapons.

The school was 100 percent black. Most of my students did not live at home with two parents and the majority were being raised by a grandmother. I had to be careful which students I called home about missing homework or behavior, because they would be beaten. I was convinced that if tested, every single one of my students would have been diagnosed as having some sort of behavioral disorder. Some of them would throw desks if I didn’t call on them to read out of the social studies book.

At first, I couldn’t understand my students when they spoke. They twisted and played with words, volleying back and forth. I struggled to decode their cryptic language and enter into their conversations. Their invisible walls seemed impenetrable.

I quickly realized the dilemma of being the lone adult in the classroom when a fight broke out (which happened at least weekly). As soon as you secured one student, the other would come swinging at both of you. A student accidentally struck me once and from then on I decided to let them fight it out until I could seek help. The office got used to me buzzing down, though I was more likely to send a student next door to enlist the help of the eccentric 60 year-old gay hippie teacher.

The staff was about half black, though our middle school group of four teachers was all white. The other three had been teaching in the neighborhood for many years. The math teacher, who had taught in Lawndale about 30 years, told how the white staff were hidden in the trunks of the African American’s cars on the day that Martin Luther King Jr. was shot. I remember she would wrap Snickers bars for all her students for their birthdays. Her students adored her.

When my students cursed at me, I said I loved them. I arrived at work early and stayed up late grading papers and planning lessons. I promised I wouldn’t abandon them. I thought if they knew I was in it for the long haul that they’d start to trust me.

But it wasn’t enough. My words and even some of my actions betrayed me.

In spite of working through the summer to prepare curriculum for the fall, the week before school began I received a message from the principal: “Come and pick up your things. We’re really sorry, but another teacher has been hired to replace you.” Was it because I couldn’t control my classroom? Because the parents complained about me? Because of politics within the school that I wasn’t privy to? Because I was white … ?

Or did my students and the administration sense my lack of authenticity? When I thought I was communicating love, did they feel patronized? Was I trying to fit my students into the culture of my whiteness instead of first learning about their culture, bending and assimilating to them instead of expecting them to orient to me?

I’ll never know.

I fought for my job, but lost the fight. When school began, I was sent to different schools each day as a substitute teacher until a new job opened up.

Perhaps my students and the administration saw through my idealism and lust to be the hero who rushed into the inner city to save the day.

Perhaps they saw what I could not.

***

The woman who originally recruited me, Karen Trout, was also white, but her experience was vastly different from mine. With a pixie-cut and a quick smile, she had showed me around, telling me her dreams for the school and for the students. At 31, she and her husband had already lived in Lawndale for almost ten years and had informally adopted three African American boys. Her husband was in full-time ministry, training men to love God, work hard and be educated. I admired her patience and understanding. Without her as a mentor I wouldn’t have made it six days, much less six months.

Her family is still in Lawndale today. They turned the abandoned lot next to their three-flat into a park for their street. Their adopted children are grown and their two biological children are two of just a few white children in an otherwise all-black school. They have started businesses around the city that provide young men and women with jobs that take them off the streets. As much as possible, they have assimilated into the culture and allowed themselves to not only be known, but to know their neighbors.

I think my mistake was telling myself I was all-in without physically moving in. I believed I could make a difference from a distance. And my students, the principal and the other teachers saw what I could not yet see.

I was in it for me.

 

New to the Series? Start HERE (though you can jump in at any point!).

A 31 Day Series Exploring Whiteness and Racial Perspectives

During the month of March, 2017, I will be sharing a series called 31 Days of #Woke. I’ll be doing some personal excavating of views of race I’ve developed through being in schools that were under court order to be integrated, teaching in an all black school as well as in diverse classrooms in Chicago and my experiences of whiteness living in Uganda and China. I’ll also have some people of color share their views and experiences of race in the United States (I still have some open spots, so contact me if you are a person of color who wants to share). So check back and join in the conversation. You are welcome in this space.

Introduction: 31 Days of #WOKE

A 31 Day Series Exploring Whiteness and Racial Perspectives

I’m white, but barely noticed my whiteness until recently.

I’ve always thought white people were boring, actually. Friends from other cultural backgrounds had interesting food, festivals, cultural dress, customs and languages. Those from non-western countries lived communally, cherished family and celebrated holistic living. They did not divide the sacred and secular. They saw the holy in the ordinary, messy, seasons of life.

Like many from the U.S., I’ve been around people of other cultures, religions, languages and ethnicities my entire life. I attended a Jewish preschool, fell for an African American boy in kindergarten, ate fried tomatoes, onions and eggs with my Colombian friend in sixth grade, obsessed about boys with my Jewish friend in seventh grade, had black teachers, had a few African American, Indian and Latino friends in high school, taught in a 100 percent black school in inner city Chicago after college, another racially diverse school and even at a school in Chinatown.

But I also experienced other cultures abroad: I went on short term mission trips to Costa Rica and Nicaragua, lived in a village in Uganda for six months in college, spent five weeks in Tajikistan, traveled in Europe and Thailand and taught and studied in China for five years.

You’d think I would have known.

But it wasn’t until I moved to a nearly all white area in the U.S.–the last stretch of plains with tumbleweed cartwheeling up against the mighty Rocky Mountains–that I began to see my whiteness. And it was then that I saw all the shadows it casts.

What Does it Mean to be “Woke”?

According to Urban Dictionary, being “woke” means being aware and knowing what’s going on in the community.

Merriam-Webster “Words We’re Watching” describes it like this:

“Stay woke became a watch word in parts of the black community for those who were self-aware, questioning the dominant paradigm and striving for something better. But stay woke and woke became part of a wider discussion in 2014, immediately following the shooting of Michael Brown in Ferguson, Missouri. The word woke became entwined with the Black Lives Matter movement; instead of just being a word that signaled awareness of injustice or racial tension, it became a word of action. Activists were woke and called on others to stay woke.”

I am on a journey. I have not arrived, nor will I ever be fully “woke.” But I am learning. I am growing. And I am slowly beginning to see.

The first time I ever wrote a piece about race, I wondered if I had a right to speak. I wondered if I knew enough or if I was going to say something stupid, offensive or ignorant. But an African American friend of my husband’s responded to my post in a way that gave me courage. “Thank you,” he wrote. “Because I’m tired. It’s refreshing for this message to come from someone who is not a person of color for once.”

Ijeoma Oluo recently wrote an article entitled, “White People: I Don’t Want You To Understand Me Better, I Want You To Understand Yourselves.” The more we understand our whiteness, the more we can understand how our whiteness affects all the people of color around us.

What Can You Expect in the Series?

Have you ever rewatched an entire movie with commentary from the actors and director on? (I have.) That’s what I’m hoping to do in this series. Mostly, you can expect stories from my life. For each post, I’ll ask myself (and possibly answer) the following questions:

What did I learn about whiteness through this experience?

Are there any blind spots that I missed the first time around?

How can I analyze this experience utilizing the concepts I am learning?

But I’ll also include practical information and resources as well as a few posts from some friends of mine who are people of color.

I’m mostly writing for myself, but you are invited along on this journey. I sincerely welcome your input, comments, links, corresponding stories, questions and even criticism.

When my dad taught me to drive, I sat in the driver’s seat of the parked car as he shuffled around on the outside until he disappeared from my view. He wanted me to understand the devastation of a blind spot. Please help me to discover mine.

Table of Contents

Here are some possible posts that will run every day beginning March 1st, 2017 (check back here each day for an updated link). Most definitely subject to change;-)

1. Introduction

2. The Year I Went All ‘Dangerous Minds’

3. My #Woke Journey {for SheLoves Magazine}

4. Rich, Loud and Carries a Backpack {stereotypes}

5. Lent and Prophetic Lament

6. (Guest Post) “What are you?” by Vannae Savig

7. Without a Voice (poem) 

8. Three of My Favorite Podcasts with Women of Color

9. Uncomfortable Friendships (Part 1)

10. Friendship: The Need to Hear “Me, Too” (Part 2)

11. Resources for Talking to Our Kids about Race

12. Just Mercy

13. Words (a poem)

14. The Culture of Whiteness

15. White in Uganda

16. White in China + 14 Stereotypes Chinese Have about Americans

17. (Guest Post) Moving Towards Different: My Reconciliation Call by Tasha Burgoyne

18. What I Want for My Children

19. How to Engage in Racial Reconciliation When You Live in a White Bubble

20. The Problem with the Wordless Book

21. What Ever Happened to Integration? (Part 1)

22. Following Nikole Hannah-Jones Down the Integration Rabbit Hole (Part 2)

23. The People We See and the People We Don’t

24. (Guest Post) A Letter to My 13-year-old Self by Leah Abraham

25. Divided by Faith (book)

26. The White Savior Complex (thoughts on short, medium and long-term missions)

27. A Lesson Plan for Talking to My Preschooler about Race for the First Time

28. Two Poems//Teaching in Inner City Chicago

29. Transcript of ‘The Race Talk’ with my Kids

30. Talking Race with my Southern Mama (an Interview)

31. Conclusion: This I Know

 

Okay. *deep breath*

Let’s do this.

Be sure to sign up for email updates so you don’t miss a post! And please share if you feel this could benefit someone else.

 

Scared, but excited,

Leslie

A series exploring whiteness and racial perspectives.

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