What If We Viewed Refugees as Guests? {guest post}

By Nicole O’Meara | Instagram: @nicoleeomeara

My first experience with refugees was when I was very young, although I didn’t learn the word, “refugee,” until many years later. I was taught to call them, “Guests.”

For a short time, my father worked for an inner-city mission in the Bay Area of California. As a mechanic, he was responsible to keep the mission’s vans and buses running. When they were short-staffed, my father drove the bus to pick up Guests and bring them to the mission. On occasion, I was allowed to accompany him on these trips.

I sat on the front seat and watched as the bus filled with people very different than me. Dad told me they were from Vietnam and Cambodia, places I didn’t know how to find on a map. Brown-skinned parents carried tired children, some without shoes. They whispered words that clipped and twanged in my ears. Their clothes, in various shades of brown, hung loose on every one of them. The oldest, wrinkled and hunched over, were given the best seats, a clear sign of reverence even a child could not miss. As they piled in, I wondered why they were there and why they looked so sad.

Once, I followed the crowd off the bus and into a small chapel. The room was familiar enough, with lines of wooden pews and a large oak table near the front. There, the Guests sang hymns using strange words, not the words I sang to the same tune on Sundays. I watched more than listened as a man at the front stood to speak. It didn’t need to be in English for me to recognize the sounds of a fiery gospel message. The children fell asleep while their mothers rubbed their heads and the preacher droned on. My sister and I would have run off to play in the back of the room after such a long sermon but these children stayed with their parents quietly. My first experience with refugees, guests to our country, was simply a look at tired, weary people.

My second experience with refugees came three decades later. Our church partnered with a local ministry to share Thanksgiving dinner with Arab refugees. With our favorite Thanksgiving side dish in tow, my husband and I packed our three children into the van and drove to Sacramento.

Our two youngest children, adopted from Ethiopia, were still learning English at the time and didn’t understand Thanksgiving or why we were eating turkey dinner with strangers who also didn’t understand English. In a way, they had more in common with our Arab guests than we did, being equally new to every holiday and social gathering. As a mother to little newbie Americans, my heart opened to the discomfort our Arab Guests were experiencing.

We entered a crowded hall packed wall-to-wall with people. Families entered, timid and wide-eyed. Some recognized a ministry worker from the local coffee shop that also served as a translation center. Others clearly knew no-one. They wore an array of Middle Eastern clothing mixed with Goodwill hand-me-downs: ill-fitting jeans and half-worn sneakers.

We found our assigned table and set out our holiday dish. A translator introduced us to the Guests we would dine with, a man and his wife and three children. Just like us, a family of five. Our hosts for the evening gave a mini-lesson on pilgrims and the first Thanksgiving dinner but I doubt many in the room understood.

The Guests who sat at our table had come to Sacramento from Syria less than one month earlier. The mother brought a plate of hummus to share and sat silently in a beautiful black headscarf. The father was more eager to talk. Our translator kindly relayed their story as the father told it.

They were from Syria but left suddenly after he was shot in the leg, he explained as he pointed to his thigh still wrapped in a compression bandage. ISIS soldiers came to the hotel where he worked and shot him, accusing him of being friendly with Americans. They did not want to leave Syria like so many of their friends had but after the shooting, they had no choice. Having lived away from home three times in my life, I understood the desire to be home. It was clear to me that while they were guests in our country, they would dearly love to be back home.

Sometime later, I realized my children and their children had left the table to play in the corner. I looked at the mother with the universal expression that says, “I’m ok with this if you are.” She smiled back, displaying the first sign of comfort all evening. In that moment, I realized the relief my children brought this tired mother and I was grateful we had come. I gave my kids a thumbs-up signal and off they went. Our Ethiopian children and their Arabic children found a way to cross the language-barrier: a game of tag. It seemed to be universally true that mothers from all countries get worn out by antsy children and children can lead the way to crossing cultural boundaries.

Sharing a holiday meal with refugees opened my eyes to many things, perhaps the most practical is this: food facilitates connection. In the end, we gobbled up their delicious hummus and our hungry, weary guests left with full tummies. My children brought joy to their family just by being kids. And as we sat together, my husband and I listening to their story gave dignity to their journey. It cost my family so little to connect with these Guests, to make them feel comfortable in a season when every day is filled with small discomforts. Hospitality, I learned, is a simple way to welcome the stranger, to welcome the Guest.

About Nicole:

Nicole O’Meara writes about community, adoption, and hope. As a survivor of undiagnosed disease and a mother by adoption of children with trauma backgrounds, hope is the anthem in her home. Nicole lives with her family and sweet aussiedoodle in the Sierra foothills of northern California. Find her at her website, or on Facebook or Instagram.

How Can We Show Hospitality to Different Enneagram Types?

I met Lisa Russell, an Enneagram coach and spiritual counselor, for drinks a few weeks ago. Before meeting, I had thought we would discuss how each Enneagram type practices hospitality.

“Why don’t we talk about how we can show hospitality to each Enneagram type instead?” she suggested, taking a sip of her drink. “That seems less self-focused and more empathetic to me.”

Lisa described the Enneagram types as differing shades on a color palatte—there can be many shades of blue, green, and grey.

We often know about ourselves, but what happens when we become students of others?

How does this transform our communication, community, and hospitality to each Enneagram type? Here are some ideas for understanding and loving individuals as we show hospitality to each Enneagram type in our life (along with a collection of quotes from some of my social media friends.)

Type 1: The Reformer (rational, idealistic, perfectionistic, principled)

According to Lisa, this type is caught up in “holy goodness.” They believe God is good and they want to be right. They have a strong inner influence and the mantra “am I good enough?” often goes through their minds. Type Ones often hold themselves to a higher standard. To welcome a One to your home, have things structured and lined up for them.

M.W. : “Invite me into your fun. Help me play!”

Jacob Robinson: “Showing “hospitality” to a One is a tough ask because of the perfectionist standards. Thus, as a One, I don’t really need “hospitality’ but friendship.”

Annie Rim: “Having a really sweet/personal detail is the best. At dinner, a bottle of wine with a story behind it. As a house guest, a bar of soap or something thoughtful. Anytime someone has done that, I’ve felt especially seen and welcomed.”

Type 2: The Helper (caring, generous, interpersonal, possessive)

As a Type Two herself, Lisa had many thoughts about how to show hospitality to helpers. When you host, Twos are usually the first ones to offer to wash your lettuce or set the table. But sometimes what the Two needs is permission to receive instead of give. They sometimes need to be given “space and time to recharge and rejuvenate and have solitude.” They want to be able to serve out of overflow, not obligation. They want to feel loved for being, not doing.

Andi Cumbo-Floyd: “Hospitality to me is often making it known that I’m wanted just for me, not for the help I can bring.”

Abby Norman: “Either give me a task or tell me everything is taken care of.”

Tanya Marlow: “I like it when people give me quality time and we have a chat about emotions and Real Stuff. I also like it when people ask me for wisdom that will help them out, especially if they’re in crisis. “

Type 3: The Achiever (success-oriented, driven, image-conscious)

To show hospitality to a Three, Lisa advised being punctual and sticking to the set time. Threes get antsy with inefficiencies in gatherings. They appreciate being praised and affirmed for what they can bring to the table. Lisa mentioned a dinner she attended where the host prepared name cards in advance. On the back of each card, the host had written encouragement in the form of “I see this in you” for each specific person. Lisa thought the Type Three would feel especially loved by this gesture.

Sue Fulmore: “The times I have felt most seen and loved is when someone asks questions which help me get more in tune with my emotions. Those people that listen with their whole heart and seek to understand me – this is where I feel most welcome.”

Marci Yoseph: “I want you to sit with me and give me the space/time to sit and relax. If you are up doing stuff I feel obligated to be up and productive too. I need permission to just sit.”

Type 4: The Individualist (sensitive, expressive, dramatic, self-absorbed)

Type Fours “feel all the feels.” Lisa recommended allowing Fours the space and freedom to experience their feelings without shame. They often long for the space to express themselves and have perhaps experienced rejection for their sensitivity. To show hospitality to a Type Four might look like inviting them to share their unique gifts.

F.J. : “Take time to understand me. Be happy to see me. Pursue me. No small talk—only meaningful talk.”

A.M. : “Ask me questions and listen well. Put pretty flowers in my room.”

Type 5: The Investigator (cerebral, perceptive, innovative, isolated)

Lisa said the best way to show hospitality to a Five is to give them space. They tend to be more introverted and sometimes need to isolate and cave up. They appreciate knowing what to expect in advance. They often need to get to a meeting early and observe. But just because they linger on the margins doesn’t mean they don’t want to be invited.

Adam Verner (my husband): “Hand me a good book and tell me to go into another room by myself for three hours before joining the crowd.”

M.D. : “It’s not always easy to articulate deep feelings when you live in your head 99.99% of the time. Having someone who makes it calm, safe, and ok for you to unravel yourself is critical … I need room and empathy to unravel and rewind and figure it out. I need demonstrated empathy which often can mean a strong hug and quality time or asking me specifically about how I am regarding an issue you know I’m struggling with or working through. Presence. I simply need presence.”

Type 6: The Loyalist (committed, security-oriented, responsible, anxious)

Sixes often have a million plans in order to be prepared for the worst case scenario. Lisa mentioned they have the “Mary Poppins bag” of resources “just in case.” They need reassurance that things will be okay. To show hospitality to a Type Six, offer them security, stability, and consistency by following through with promises you make.

A.S. : “Be consistent with invites to hang out. Not with an agenda, but just to chill.”

A.K. : “Consider my children’s needs too. It makes me feel like all of the bases are covered so we can relax and talk.”

Juliana Gordon: “If there is a party, make sure there is plenty of seating so I can make the crowd smaller.”

Cara Strickland: “I love it when people let me know what to expect in advance/anticipate concerns I might have.”

Type 7: The Enthusiast (busy, fun-loving, spontaneous, scattered)

Lisa described this type as the “Joyful Epicurean.”  She said they love to go all out and indulge. They are always worried they’ll be deprived and often suffer from FOMO (Fear of Missing Out). What Type Sevens need from their hosts is permission to be spontaneous and fun-loving. They want friends to join them in their joyful spontaneity.

Jamie Bagley: “Let me know it’s okay to curl up on the sofa with a blanket or prop my feet up. Also, offering me tea and talking about all things quirky or deeply philosophical is the way to my worn out heart. Cookies help, too.”

Roxanne Engstrom: “I love when families from other cultures invite me to go places with them or do things that they are doing to celebrate religious or cultural moment. And my love language is also food, lots of ethnic food.”

Type 8: The Challenger (self-confident, confrontational, decisive, willful)

Type Eights are strong and powerful. They appreciate honesty and “have a nose to sniff out BS,” Lisa said. They don’t like empty flattery or appreciate people gushing over them. To show hospitality to a Type Eight might look like giving them an opportunity to lead and make decisions. They enjoy people bringing confrontation into the group and feel it’s live-giving.  

Courtney Skiera-Vaugn: “If someone were to just take charge and allow me not to have to lead – start the convo, have coffee ready, show up and serve without me asking or even agreeing to (a dear friend did this the other day knowing I was super busy, she showed up, took my kids, loaded my dishwasher and made me coffee IN MY HOME.)”

E.D.: “Invite me into a trusting environment. A few friends goes a lot further than a ton of people.”

Type 9: The Peacemaker (easygoing, agreeable, complacent, people-pleaser)

Lisa said Nines are similar to Sixes in that they need to know that they will be okay. They often camouflage themselves and blend in to please others, so they may need to be drawn out with questions like, “What do you really think?” They may need prodding to do something that engages their body like hiking or going for a walk.

Mallary Covington: “People can show hospitality to me by engaging in good conversations. I love asking good questions and listening, and also love it when people ask me good questions and listen to me in return. Something that makes me feel super disconnected from others is when people ask questions but don’t actually want a real answer. Also, keeping an environment low key and low stress really makes me feel welcome and comfortable.

A.U.: “Make me know I’m really wanted there and that you are ok with me being there. I crave deep conversations, however I always worry that if I talk about something deeper than the weather that I’m rocking the peace.”

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Although we are each unique, most of the responses I heard sang a similar tune. Most people feel loved when they are welcomed to be themselves. To do this, we put aside our phones and encourage our guests to relax. We arrange smaller groups, ask good questions, and listen for the answers. We affirm our belief that the person we are talking to right then is the most engaging and important person in the room.

About Lisa Russell:

Lisa is a spiritual counselor and Enneagram coach at Restoration Counseling in Fort Collins, Colorado. She teaches large group workshops and team and individual counseling on the Enneagram. Visit the Restoration Counseling website for more details or to sign up for an Enneagram coaching session.

More on the Enneagram:

Enneagram Institute Website (has a test and descriptions of the different types)

Typology Podcast

That Sounds Fun Podcast with Annie Downs series on the Enneagram

The Sacred Enneagram: Finding Your Unique Path to Spiritual Growth, by Christopther L. Heuertz

The Road Back to You: An Enneagram Journey to Self-Discovery, by Ian Morgan Cron and Suzanne Stabile

Invited: The Power of Hospitality in an Age of Loneliness releases August 13. Pre-order now and you will be eligible for some outstanding pre-order bonuses.

Sign up for my newsletter and I’ll send you Chapter 1 of Invited: The Power of Hospitality in an Age of Loneliness:

**This post contains Amazon affiliate links

Challenging the Status Quo: A Review of ‘Finding Holy in the Suburbs’

Ashley Hales doesn’t pull any punches in her new book, Finding Holy in the Suburbs, which debuts today. In it, she critiques the American Dream, illuminating the allure of the gods of consumerism, individualism and busyness for many Christians living in the suburbs. She challenges readers to reevaluate Western values in light of the cross, calling them to wake up to their desire to be filled and belong (p. 23). At the end of each chapter, she suggests practical solutions in the form of “counterlitergies,” offering steps to develop new behaviors and ways of thinking.

Having grown up in a similar era of 1990’s world-changer-youth-group-sermons, I could relate to Ashley’s longing for purpose and meaning in a world that ended up being less radical than she imagined. I, too, left a more radical life for a home in the suburbs. I often wonder how to navigate life by the extraordinary teachings of Jesus within the confines of my ordinary, and often seemingly mundane life.

Ashley’s book was perhaps not written for the weirdoes like me who already buy all our clothes secondhand, loathe shopping, or never wanted to own a minivan or home in the first place. I acknowledge that I’m the outlier, though, so I think this book is relevant to anyone who loves shopping, tends towards schedules and busyness, and always dreamed of the White Picket Fence Life. That just wasn’t me.

I appreciated the chapters on hospitality, vulnerability, repentance, belovedness, and shalom. She integrates Bible stories as well as references to other books throughout her chapters in a non-intrusive, helpful way. I would have enjoyed more personal stories, but that’s because I gravitate towards memoirs and personal essays more than Christian living-type books.

I loved how she stayed oriented around Jesus, the cross, and the holy life we are called to live as children of God. She says that “experiencing existential exile, even in the suburbs, is a gift because it points to our shared human homesickness” (p. 45). The crux of the message of this book is that this world is not our true home.

If you live in the suburbs and are being lulled to boredom by the expectations of the Jones’ and your own unsatisfied attitude with your life, then this book will wake you up. Ashley is a truth-teller, preacher, and wise counselor. She challenges the status-quo and leaves little room to remain unchanged.

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You can buy Finding Holy in the Suburbs here. Listen to Ashley Hales being interviewed about this book on the Fierce and Lovely Podcast.

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This month on Scraping Raisins we’re talking about practical and impractical hospitality. Be sure to follow along on my social media channels (buttons on top right of website) and subscribe to my newsletter to be updated on all the posts, plus links to thought-provoking articles from the web and a few books and podcasts.

 

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*I received an advance copy of this book, but all opinions in this review are my own.

**The book contains Amazon affiliate links.

On Self-Care, Friendship, and Chocolate Cheesecake {guest post}

By April Yamasaki | Twitter: @SacredPauses

One of my friends lives in another town about an hour’s drive away, and at least once a year, she makes the trek out on a Sunday morning to hear me preach. After worship, we usually have a long, leisurely lunch followed by a not-so-leisurely walk in a nearby park so we can burn off some calories before we settle down somewhere else for dessert.

The last time she came for a visit, we talked about her recent trip to Tanzania and my stay-cation, her volunteer work and my church ministry, how we’re both managing to find time for family, friends, and everything else even when the days seem to go by so fast.

I savor our friendship and visits together. I want to hear about her latest project researching her family’s genealogy and about the summer coffee party she planned with a few friends. I want to groan over the bad news of illness in her family and celebrate the successes. That’s what friends are for, to share our lives together and to care for one another

Spending time with friends can also be an important part of self-care.

I once thought of self-care as caring only for myself. Like taking an afternoon nap, or buying myself a new scarf, or snuggling on the sofa to read a novel. And certainly when life gets too busy and filled with multiple people and multiple expectations, withdrawing for some much needed alone time can be a precious form of self-care.

But more and more I’m discovering that definition of self-care is overly narrow. As human beings, we are created for relationship—relationship with God and relationship with one another. So to be fully alive and fully human, we need relationships–and I believe that extends to a healthy understanding of self-care too.

Instead of narrowly defining self-care as caring only for myself, I now realize that sometimes self-care takes place in relationship with other people. Friendship can be a two-way street, where spending time with a friend and caring for her can also contribute powerfully to my own self-care.

My friend and I ended our last visit by splitting a piece of chocolate cheesecake and two dollops of whipping cream, with coffee for her and tea for me. I can’t remember the last time I had such a decadent dessert, so it was a real treat. “Ah, self-care,” I thought to myself.  But it wasn’t only the cheesecake. That afternoon, our conversation was just as much a part of my self-care.

So here’s to the deep satisfaction of long-time friendships and the joy of making new ones, to family members that we care for and who care for us, to the constant care of God who is always with us and never fails—all these relationships and more can help to broaden us and broaden our understanding of self-care.

As L.R. Knost writes, “Taking care of yourself doesn’t mean me first, it means me too.” So I was glad to share that afternoon conversation and chocolate cheesecake, to care for my friend and care for myself at the same time.

About April:

April Yamasaki serves as the lead pastor of a mid-size, multi-staff congregation in Abbotsford, British Columbia, Canada. She writes blogs and books, including the newly released Four Gifts: Seeking Self-Care for Heart, Soul, Mind, and Strength (Herald Press, 2018). Find out more from her websites: Writing and Other Acts of Faith (aprilyamasaki.com) and When You Work for the Church: the good, the bad, and the ugly, and how we can all do better (WhenYouWorkfortheChurch.com). Connect with her on Facebook and Twitter.

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Check out April’s New Book!

Four Gifts: Seeking Self-care for Heart, Soul, Mind, and Strength. From Amazon:

“Is self-care different from being selfish or self-indulgent? Is it the same as caring for your soul? And what does self-care look like in light of following Jesus, who called his followers to deny themselves?

In Four Gifts, pastor and author April Yamasaki addresses these and other questions about self-care. Drawing on the ancient scriptural command to love God with our heart, soul, mind, and strength, Yamasaki helps readers think about the spiritual dimensions of attending to your own needs, setting priorities, and finding true rest in a fast-paced world. She weaves together personal stories, biblical and theological insights, questions for reflection, and practical ideas for self-care. Four Gifts helps readers sustain their spirits and balance competing demands. Feeling overwhelmed by the pace and stress of daily life? Find respite from superficial definitions of self-care and move toward deeper engagement with God.”

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This month on Scraping Raisins we are talking about Friendship and Community. Be sure and subscribe to my newsletter or follow on social media so you don’t miss a post!

The theme for October is Practical and Impractical Hospitality, so visit the submissions guidelines if you’re interested in guest posting! New and seasoned writers welcome;-)

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When the Church Opens Doors to Refugees {guest post}

By Tatyana Claytor | Twitter: @TatyanasTable

We sat in their living room surrounded by a feast. Thin pastry-like crust stuffed with seasoned rice, meat, and cashews. Grape leaves filled with rice. Folded pockets of creamy chicken. We reclined on couches circling a large coffee table stacked with dishes.

The mother of this family explained with halted English how scary it had become in their homeland of Syria under the president, how they fled to Egypt and lived there for four years before finding passage to America. With sadness, she mentioned family who were still there, though she was grateful things had gotten better. When she left the room, our friend who knew the family well, mentioned her father had just recently died.

These were flesh and blood people in front of me. People who had a different culture and faith from mine, but people presenting the Imago Dei nevertheless. We came to be in their home that evening through an interesting chain of events that started with a hurricane and with a church’s decision to adapt to their changing city.

When Hurricane Irma came barreling down upon Florida in 2017, many Syrian families who had settled previously in West Palm Beach temporarily fled north into Georgia. While there, they found Clarkston, Georgia, the most ethnically diverse square mile in the United States. This place was chosen by our government to be a great location for the resettling of refugees.

Refugees, once they have been placed in a home, have three months of financial assistance to find a job and become self-sufficient. This is a daunting task for many who have limited English skills and are overwhelmed with a different culture and way of life.

This was also a distinct cultural shift for the people of Clarkston, finding it filled with people so different from them. For the original church inhabitants of Clarkston, a choice had to be made– either run from the changing world of their city or embrace this change as an opportunity to do missions without even leaving home. Clarkston International Church (CIBC) chose to do the latter. Their church built ministries based on the needs of the people–ESOL, job skills–while creating space for the Christians within these communities to worship.

It is this church that reached out to our Syrian friends and provided a refuge during Irma. Once the danger passed, however, our Syrian friends headed back home to Florida.

Unfortunately, the trip back did not go so smoothly. In the aftermath of Irma, there were food, hotel, and gas shortages and a curfew in West Palm Beach. Around the Florida border, this Syrian family wasn’t sure if they would have enough gas or food to make it back to West Palm before the curfew.

Our friends from CIBC called my husband, who is the youth and missions pastor of our church in Cocoa, Florida. They asked if we could help over thirty people by providing a place for them to stay and food to eat. Though our resources were limited due to the hurricane, our church rallied and assembled air mattresses, blankets, and a meal of spaghetti.

These experiences motivated this Syrian family to move shortly after to Clarkston, Georgia where they had felt love and care. Less than a year later, they cared for us on our youth mission trip to Georgia by providing a meal and sharing a glimpse into their own lives before becoming refugees.

The father was tall, with a dark complexion and a giant smile. He spoke no English and used the older of his two sons to translate. They, along with his wife and youngest son, ate in another room, leaving us to feast alone. However, they would occasionally stop in to see if we had any needs.

When we expressed interest in his home country, he proudly turned on the TV to show us videos of Syria before the war. Beautifully lit streets with cafes tumbling out of doors, chefs cooking ridiculously large meals, a countryside of rolling hills and bright flowers. I observed his face as he watched these videos, clearly longing for a time that had passed. I imagined what it might feel like to live in a foreign country and know my own country was in ruins.

Jason, a pastor from CIBC, came in halfway through our meal, and though he could not speak their language, the father’s face lit up when he saw him. His son was dutifully brought before Jason to translate his father’s requests. He was still looking for a job and had someone he wanted Jason to contact for him.

Jason also helped our youth group understand the experiences of people like our Syrian friends. One of the activities he did with the youth was called The Refugee Loss Simulation. He asked the youth to place the names of four important people in their lives on four separate cards. Then they wrote two things that are part of their identity (sports, music, etc) and the possessions they value.

The leader read a story of a typical refugee. Along the way, he asked the youth to give cards up, though sometimes he took the cards and they didn’t know what was taken. Finally, they looked at their cards to see what was left. All the students wept at the end.

For some, the hard decision of deciding to give up a loved one to save the others filled them with guilt. For others, having a card ripped away without knowing which one was taken filled them with dread. At the end of it, they related, in a tiny part, to the difficult decisions and repercussions of losing what is valuable to you that many refugees experience.

The youth thought differently about refugees after that. The next day as they worked with refugees in kids camps, home visits, or service projects, they were aware of the trauma of loss. They viewed these refugees through the lens of compassion instead of political rights and wrongs. This perspective enabled our youth to serve well. They took joy in teaching them about God’s character, sang songs with them, and played sports.

I’m amazed at the circular nature of God. Serving and being served, hosting and being hosted, blessing and being blessed. Our two summers of working with refugees at CIBC reminded us that the small decisions we make stretch beyond us in blessings upon blessings. We always have a choice–we can open doors or close doors–but the choice to serve is one we never regret.

About Tatyana:
Tatyana Claytor is primarily a lover of story and truth. As an English teacher, she is surrounded by the stories of the ages, but as a lover of God, she is enveloped in the Story beyond all ages. Her desire is to know the Author of this story as clearly as possible that she might help others see God’s truth in their lives and His plan in their stories. She currently lives in Cocoa, Florida with her three story-loving children and her husband, a minister of Youth and Missions. She has a Master’s degree in Education from Nova Southeastern University and a Master’s degree in Professional Writing from Liberty University. You can find her at her website, www.tatyanastable.com, Facebook, and Twitter.

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The theme for August is “Homelessness, Refugees & the Stranger.” Follow along on social media (links in upper right) to keep up with the latest posts or sign up for the newsletter below for links to the most recent blog posts, thought-provoking articles from the web, and a few of the things I’m into these days.

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Photo credit: Photo by Fancycrave on Unsplash

Photo by Don Ross III on Unsplash

Scenes from a Year of Refugee Co-Sponsorship {guest post}

By Katie Nordenson

By any traditional measure, I am a terrible candidate to lead a group dedicated to welcoming a refugee family to their new country—I’m a serious introvert, awkward in groups and new situations, a white Midwesterner with little to no real multicultural experience (I speak only English, just recently left the US for the first time, and was in college before I experienced many common ethnic foods, much less people.)

And yet, what I did have was determination and the fierce need to make something (anything) good happen in a world where good things felt increasingly scarce, and in particular the newly politicized plight of refugees spoke to me. By definition, refugees are innocents who have suffered and been forced from their homelands, and that’s before they face the agonizing wait to be admitted to a new country for resettlement (which may never come), at which point they must build a completely new life from scratch. To me, this is exactly who Jesus was talking about when he commanded us to love our neighbors as ourselves.

And so began a year (and counting) of leading the small group at our church committed to befriending and helping a Karen family of 10 (two parents and eight children ranging from ages 2-17) resettled from Burma in the spring of 2017. Through highs, lows, and general awkwardness, here are just a few of the memorable moments:

Finding the Minnesota Council of Church refugee co-sponsorship program while googling furiously for possible ways to help, emailing it to my pastor, and receiving an immediate, unequivocal “Go for it.”

Leaning heavily on the advice from our MCC liaison that “we can do hard things” and to “lean into the awkwardness.” Those words became a lifeline many, many times.

Showing up to introduce myself to a family full of strangers from an unknown culture (only one of whom spoke any English) and trying to find the strength to go inside, much less to lead a bunch of other people inside with me.

Visiting the family’s new apartment to see how they were settling in and being treated to a delicious multi-course Karen meal. Beginning to understand that the hospitality in this arrangement would flow both ways, and feeling moved that this family, who had been through so much, could open their hearts to some strange (and potentially meddlesome) Americans just trying to help however they could.

Seeing people from church step up in amazing ways to support this work, despite its strangeness and our lack of a roadmap; showing up to visit, donating items, and taking up a special offering that covered almost half of the family’s significant travel loan.

Watching the youngest children play on a hiking trail near a beautiful waterfall, and hearing how the foliage reminded them of their home.

Being regularly told by the father that, since he had so many children and we had none, he would happily give my husband and I one or two to take home to care for us in our old age (Note: we are currently in our thirties.)

Celebrating their first 4th of July with picnic food and water balloons (a big hit, as you can imagine, with the little kids.)

Explaining to the teenage son that you can’t fish, shoot squirrels with pellet guns, and start fires in the park here without drawing the attention of the police, even if that otherwise makes perfect sense to you based on life in your village and the refugee camp.

Listening to the parents talk about their hopes of someday returning to visit Burma, and being surprised to be invited to come along as their friends—this time they would show us the ropes.

Crying in the car about how very, very hard life in America can be—so confusing and full of paperwork and rules and resumes and schedules. Feeling helpless to do more to make the transition easier, yet inspired by their resiliency and the way they took care of their family under such difficult circumstances.

Watching the children (and the parents) discover the magic of the internet, especially Facebook and YouTube videos. WWE wrestler Goldberg is a big favorite of the mother—the father once told us “When she has no friends, Goldberg is her friend.”

Eating together at a Chinese buffet the father was so excited to share with us—so very American, and his treat!

Realizing that our role was never really to make day-to-day life in America easier, but rather to make them feel welcome and connected and hopeful for their new lives. (And maybe sometimes to help make phone calls to Comcast.)

I’m not sure I have any real wisdom to impart—it’s been messy and complicated and unexpected and wonderful, and I’m still learning as I go. But I do have a plea to remember the refugees still waiting all over the world; pray for them and advocate for them in conversations when others don’t understand who they are or what they’ve been through. Most of all, remember they too are your neighbors, and don’t be afraid to step outside of your comfort zone to invite them in.

About Katie:

Katie Nordenson is a web editor and content manager living in the Twin Cities with her husband and rescue dog. She spends her time reading, exploring her adopted city, and slowly learning to love and serve her neighbor. You can find her at her website or on Facebook or Linkedin.

***

The theme for August is “Homelessness, Refugees & the Stranger,” so send me a post for if you have an idea. Email me at scrapingraisins @ gmail (dot) com if you are interested in guest posting. You can find submission guidelines here. Be sure to include a headshot and bio.

Be sure to follow on social media (links in upper right) to keep up with the latest posts or sign up for the newsletter below for links to thought-provoking articles, a digest of blog posts, and a few things I’m into these days. xo

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Photo credit: Photo by Fancycrave on Unsplash

What Women Want

Today is my 39th birthday, the last year before I turn 40. I believe this calls for a bit of gratuitous self-reflection, don’t you? As I think about my daughter, I realize what I want for her is what I want for myself–and perhaps what we want universally as women.

***

In the work place, home, in courts, classrooms and cathedrals, women want to be seen, heard, respected, and taken seriously. In a noisy crowd, we want our voices to count.

We want “kindred spirit” friends and life partners who adore us. We want to be loved, admired, honored, and cherished. We long to know and be known. We want to find a tribe where we belong.

We want to belly laugh until tears run down the creases on the sides of our eyes and not take ourselves or the world so seriously all the time.

We want to do meaningful work—not just as mothers and wives, but also as we live out our personal callings to paint, write, sculpt, lead, heal, teach, preach, crunch numbers, and transform dull spaces into decorative places that cultivate creativity. We want to know our lives made a difference in the world-that some seed we planted while we were alive will flourish long after we are gone.

We want to be a voice for the voiceless and a champion for the oppressed.

We want to make peace with our bodies and stand naked in front of the mirror without self-loathing, shame or fear. We want to eat when we are hungry and stop eating when we are full. We want to recognize that wrinkles, bulges and stretch marks are beautiful signs of a life well-lived.

We want to be known for who we are and not for what we look like, what we do, or what we don’t do. We want to be enough.

We want balance. We want to be healthy. We want to be strong—physically, mentally, emotionally and spiritually. We want to be confident.

We want courage to try new things, meet new people and travel to new lands. And yet we want contentment with where we are, who we’re with, and what we’re doing, too.

We want to relax every once in a while. We want to snuggle on the couch, walk in the woods, or sleep in. We want to lose ourselves in music and dancing. We want to be so engrossed in conversation that we forget task and time.

We want to look back on our lives without regret, proud of who we’ve become and satisfied with where we are.

We want soul rest. We long for deep peace that comes in knowing we belong to God and that nothing can rip us from his hand.

We want to taste heaven on earth, catch glimpses of Jesus in our neighbors, and notice evidence of God in creation.

We want to be women who dance without shame, question without fear, and speak without being muted.

We want to be women who love fiercely and freely, because we are fiercely and freely loved.

***

Join me this month as we explore the theme of raising strong girls. I have way too many ideas and not enough time, but my goal is to post on Mondays, Wednesdays and Fridays this month. Shoot me an email at scrapingraisins (dot) gmail (dot) com if you’d like to guest post on this topic.

As it’s sex trafficking awareness month, I’ll also be sharing some resources on that topic. Sign up for my mid-month digest and end-of-month secret newsletter to stay updated on all the posts as well as to get links to interesting books, podcasts, recipes and articles I’ve come across this month.

What do women want?

Scraping Raisins Blog Themes

Day 3: My #Woke Journey {for SheLoves–31 Days of #WOKE}

Last year, at the age of 37, in spite of living and working among other races for my entire life, I finally noticed the racial divide.

As a child of the 80s, I was taught that talking about race was impolite; it meant you noticed differences. We say, “We’re all the same, after all—on the inside. Isn’t it better to be ‘colorblind’?”

But ignoring race is like sidestepping the gigantic crack in the sidewalk of society and history. We try and tiptoe over it, or worse, we pretend it doesn’t even exist.

Of all whites, I should have known better, because I can’t think of a time when I didn’t have a person of color in my life.

The first boy I ever liked in kindergarten was black. I nearly followed him into the boys’ restroom one day. When I described him to my mom as having dark skin, she asked, “Is he black?”

“Of course not,” I said. “No one has black skin. He’s brown.”

In middle school, I rode the bus for an hour, either way, to attend school in the projects because our county in Tampa, Florida, was one of the last to integrate schools.

My midwest Christian college was majority white. Some black students were browsing in the bookstore once and the cops showed up. Someone assumed they were there to shoplift.

In college, I spent six months in Uganda and lived with an African family in a village. I often confounded their assumptions. “I didn’t think you people did things that way,” they’d say. To them, I was America. More than once, I was asked if I knew President Bush.

After college, my first teaching job was in the inner city of Chicago, in North Lawndale, at a 100% African-American school. I asked my students if any white kids ever attended there. “I think once … maybe,” they replied. I got so used to seeing black faces that I was shocked by my whiteness when I saw myself in the mirror during bathroom breaks.

I lived in China for five years. For the first three, I was one of three white faces in a city of 60,000. Many people wanted to be my friend. I understood it was because I was white. I humored them, telling myself I’d be more accepted if I learned Chinese. So I spent hours studying until I was fluent. But even then I wondered about my friends’ motives in spending time with me. I wished I could look Chinese.

After China, I taught at a small private Christian school in Chinatown in Chicago. Six out of eleven students were boys. Only one of those boys was black, the rest were Asian and white. One day all the other boys showed up at school with their backpacks full of clothes for a sleepover at one of the boy’s houses for his birthday. Guess which boy wasn’t invited …

To not notice race is to not notice the way clouds affect the shifting of light in the sky. It is to pretend you don’t feel the rain pelting the hood of your coat or soaking into the hole in your boots. It is to ignore reality.

And yet somehow I still believed we were living in a post-racial, inclusive, equal society.

Continue reading at SheLoves Magazine.

An Evening with Bryan Stevenson: Get Closer

The crowd leapt to their feet as Mr. Stevenson took the stage.  He hadn’t even opened his mouth, and had already received a standing ovation.

Why?

Because this man’s story opens blind eyes. 

In his book, Just Mercy: A Story of Justice and Redemption, Bryan Stevenson shares about his experience working with men, women and children on death row. I have met more than one person who, after reading the book, looked down at their feet and, with tears in their eyes, whispered, “I didn’t know that African Americans are still treated this way. Until I read this, I didn’t realize.  But now what do I do?”

I had a similar response after reading Just Mercy this spring.  In fact, I was so moved by Mr. Stevenson’s story that I hauled my 12-day-old newborn across town to hear him speak a few weeks ago, frantically taking notes with one hand while nursing with the other.

The audience was made up of mainly white people over 50, though college students and a few people of color were present as well.  Across the aisle sat a man in his late 20’s with long hair, loose-fitting clothing and bare feet.  Beneath his chair was a cardboard box that was forced closed, leaving me wondering what was inside, though I forgot my curiosity as Mr. Stevenson began speaking.

He was as powerful a speaker as he is an author and he seamlessly wove stories, statistics and inspiration into a flag of justice that we almost felt strong enough to help wave as we exited the building at the end of the night.


He shared four things we could do to improve our capacity to change the world right where we are:

1. Get closer. 

“Get proximate to the problems instead of trying to solve them from a distance.” He expressed that we are too comfortable and do not see injustice because we are not close enough to see it.

2. Change the narratives that sustain inequality and injustice. 

“Fear and anger are the essential ingredients of oppression.”  He gave the example of calling drug addicts “criminals” and alcoholics people with a “disease.”  He said that these narratives are what imprison the downtrodden and empower the privileged.

3. Stay hopeful.

“Hopelessness is the enemy of justice.”  In spite of all the dire examples of vast injustice in the world, Mr. Stevenson also shared many inspiring stories of hope as he has worked toward change.
 
4. Be willing to do uncomfortable things.

“We have to judge ourselves by how we care for the poor.”  He said that this action point requires intentionality because our default is that we choose to be comfortable, but perhaps we need to move more into discomfort.  

He also spoke about how he has come to the realization that as we acknowledge that we ourselves are broken people, we will find that we have much more in common with the poor than we once thought. 

***


After his talk, Mr. Stevenson took questions from the crowd.  I was surprised when the man across the aisle from me padded up to the front with his cardboard box, setting it down by his bare feet as he waited patiently for his turn at the microphone.  When Mr. Stevenson turned to him, the man announced that he had gotten out of jail a week prior and that he wanted Mr. Stevenson’s help in going to the Supreme Court to fight for laws that would allow him to sleep outdoors.  He talked for a long time and I could tell that the crowd was getting fidgety.  He was taking up precious time for other more relevant questions.  I half expected an usher to quietly stand next to him and give him the signal that he was talking too long.

But instead of ridiculing him or rushing through his answer, Mr. Stevenson responded with humility, grace and respect.  He listened to this man’s story and said that he was absolutely willing to represent him.  While the rest of us were inwardly scoffing, Mr. Stevenson practiced what he had just preached and offered the man something the rest of us weren’t willing to give: dignity.

I was humbled and convicted.

In myself, I saw the Pharisees of Bible times, urging Jesus to move on and not stop for the lepers calling out His name, the woman kneeling to touch his cloak or the children hugging his knees. I saw myself looking for the high profile poor instead of noticing the needy right in front of me.

It is easy to say that we want justice for the poor as long as it is convenient and comfortable for us.  But when we become aware of our own powerlessness, judgment and prejudice, we want to hide away in our safe suburbs and write a check from a distance.

How far do you live from the poor, homeless, sick or oppressed?  What would it take for you to move out of your comfort zone into proximity of those you say you would like to help?

As a person who feels very insignificant in this season of life as far as world-changing goes, I walked out of that auditorium with a greater desire to not just notice injustice, but make practical moves towards the oppressed.  When we make decisions over the next few years about where we will buy a house and which schools we will choose to send our children to, I hope that we will not continue to hide away under the umbrella of “safety” or “good schools.”  Instead, I hope for the courage to live in such proximity to my suffering neighbor that I cannot ignore their cry any longer, because they will be right in my backyard.

***

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Related Posts:

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I Once Was (Color) Blind, but Now… 

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Previous Post: In This Season (of Motherhood) 

Next Post: Frozen Manna {for SheLoves} 
 

Surviving the Culture Shock of Motherhood

Peering out of the airplane window at orange dirt, bright green fields and spirals of smoke rising up from the waking villages, I wiped away tears with my shirt sleeve. I was finally in Africa.   

In my first weeks in Uganda, every sight and sound in its exotic newness was titillating and welcome. I was immediately captivated by the unusual food, danceable music, lyrical language, brightly colored clothing, funny store signs and friendly faces. My school-girl crush had become a reality and I was in love.

But within a few weeks into my six month stay I was crying less joyous tears on a daily basis. Alone, I felt misunderstood, annoyed, purposeless and overwhelmed by the amount of energy it took to try and adapt to a culture that was so different from my own. All that had once been quirky or fascinating was now aggravating. I was in culture shock.

~~~

Fast forward fifteen years and I now find myself adapting to another new culture: motherhood and staying home with teeny children. I was in a school setting as a student or teacher full-time for nearly thirty years, so quitting work after my first baby and not living in the vice of the education structure felt amazing–at first. Although I had a grueling labor with my first child (didn’t we all?), I was elated to have a son and felt like I was on a love drug in those hours and days after giving birth. The honeymoon stage of motherhood lasted a year or more for me.

Its been nearly four years since my last day of work as a teacher and the magic mommy tonic has worn off. What used to be quirky and darling—even funny—has now become frustrating. I find I am transported back to my Africa days of feeling misunderstood, annoyed, purposeless and overwhelmed. I am in the culture shock of motherhood. But perhaps some of the ways I learned to combat culture shock abroad can also apply to adapting to this culture of motherhood.

Be a Learner
The best advice I received before traveling abroad was to go into a new culture with the attitude of a learner. It’s easy as a mother to see our children as blank slates to be filled. We feel are all-knowing and our job is to teach our children how to be human beings.

Yesterday I sat in a lawn chair in the backyard watching my kids playing in the sprinkler for the first time this season. Slipping and laughing, they went through a range of emotions as they tried to fill toys with water only to be splashed by the moving water. As I watched, I envied their ability to play without a care or worry in the world. And I thought about how Jesus tells us to be like little children. 

Surviving the Culture Shock of Motherhood~ "...perhaps some of the ways I learned to combat culture shock abroad can also apply to adapting to this culture of motherhood."


If we become students of our children, we will learn how to live the way Jesus wants us to live—loving, curious, emotional, dependent, silly, playful, trusting, excited about the little things, and without worry or shame. Children are much like the lilies of the field and the ravens of the air that Jesus spoke of in Luke 12—completely unaware of the cares of the world, but confident that their needs will be met. Instead of always looking for ways to change them, sometimes I need to become their student.  

Sense of Humor
Another way to fight against culture shock is to maintain a sense of humor. I could cry about having to locate the two resident cockroaches in the outhouse I had to use everyday in Africa, or I could greet them by name before doing my business. Every day seemed to offer plenty of opportunities to either have a mental break down or break down laughing. Motherhood is much the same.
 

Last week I had one of those epic grocery store trips. The kids were in the shopping cart cars that I have a love-hate relationship with, “driving” along cutely until my almost two-year-old daughter bit my three-year old son. Screaming ensued, so I strapped my daughter in the front part of the cart so I could console my son. When I turned after putting him back in the toy car, cherry tomatoes were scattered all over the aisle and my daughter grinned with tomato seeds dripping down her chin. A sympathetic woman helped me pick them up and I hustled to the check-out to put an end to my misery, my daugher taking off her sandals and dropping them several times before getting there. I took my son out of the car part so the cashier could more easily get our groceries and he began howling again. I wanted to join him.  

But then I caught the compassionate eye of a mom in the next aisle and instead I laughed. I feel like there is a level of disastrous events that eventually tips the scale to the ridiculous and truly the only thing to do is to acknowledge the hilarity and laugh.

Take a Break

Sometimes you just need to escape for a little while. I lived with a family in a village in Uganda, but I had several opportunities during my time there to get away with another American friend for the weekend. Getting out of the routine and just remembering who I was again was enough to help me get through to the next period of time. Similarly, as moms we don’t need to feel guilty about escaping for some time away. Whether it is a couple of hours at a coffee shop, a weekend away with girl friends or a day in a cabin for a personal retreat, we need time away from our children to center us and give us space to regroup and remember our identity apart from being a mom. 


Being vs. doing
The last stages of culture shock involve finally adapting and gaining some semblance of independence in your new culture. In order to this, you need to develop relationships, learn the language and shed some aspects of your old culture in order to assimilate to your new culture. In motherhood, this can look like making new friends, really listening to our children, meeting their needs and accepting that sometimes “being” has more value than “doing” in this new culture.

In Uganda, my job in the slums was to file records and proofread documents. I felt useless, ignorant and angry that my qualifications were going unused. On rough days with my kids, it’s easy for me to focus on all the ways my skills and education are being wasted while I roll a hundred play dough snakes, read books, change diapers, sit through library story times and fold tiny clothes. I didn’t get my masters for this, I think.

But one of the greatest lessons I learned living abroad is the value of being over doing. I eventually developed strong friendships with Ugandans that made living there not only bearable, but meaningful. Most other cultures value relationships over tasks. In the culture of motherhood, presence trumps productivity. Sometimes my children need me to stop doing and just be with them.

~~~

I now look back on my time in Uganda with “yearbook eyes,” remembering the sights, sounds and friends that caused me to fall in love in the first place. I’m sure this period of time with little ones at home will be much the same. But in the meantime, I’m asking for Jesus to strengthen me and give me the ability to be a learner, laugh, know when to get away, and celebrate being over doing. If you’re a struggling mama, I pray the same for you today.

~~~

Can you relate? Please share in the comments! I’d love to hear your story. 

~~~

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Last Post: Online Resources for Bloggers and Writers {Thursday Thoughts for Writers} 

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Surviving the Culture Shock of Motherhood~ "...perhaps some of the ways I learned to combat culture shock abroad can also apply to adapting to this culture of motherhood."

Surviving the Culture Shock of Motherhood~ "...perhaps some of the ways I learned to combat culture shock abroad can also apply to adapting to this culture of motherhood."

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