When the Church Opens Doors to Refugees {guest post}

By Tatyana Claytor | Twitter: @TatyanasTable

We sat in their living room surrounded by a feast. Thin pastry-like crust stuffed with seasoned rice, meat, and cashews. Grape leaves filled with rice. Folded pockets of creamy chicken. We reclined on couches circling a large coffee table stacked with dishes.

The mother of this family explained with halted English how scary it had become in their homeland of Syria under the president, how they fled to Egypt and lived there for four years before finding passage to America. With sadness, she mentioned family who were still there, though she was grateful things had gotten better. When she left the room, our friend who knew the family well, mentioned her father had just recently died.

These were flesh and blood people in front of me. People who had a different culture and faith from mine, but people presenting the Imago Dei nevertheless. We came to be in their home that evening through an interesting chain of events that started with a hurricane and with a church’s decision to adapt to their changing city.

When Hurricane Irma came barreling down upon Florida in 2017, many Syrian families who had settled previously in West Palm Beach temporarily fled north into Georgia. While there, they found Clarkston, Georgia, the most ethnically diverse square mile in the United States. This place was chosen by our government to be a great location for the resettling of refugees.

Refugees, once they have been placed in a home, have three months of financial assistance to find a job and become self-sufficient. This is a daunting task for many who have limited English skills and are overwhelmed with a different culture and way of life.

This was also a distinct cultural shift for the people of Clarkston, finding it filled with people so different from them. For the original church inhabitants of Clarkston, a choice had to be made– either run from the changing world of their city or embrace this change as an opportunity to do missions without even leaving home. Clarkston International Church (CIBC) chose to do the latter. Their church built ministries based on the needs of the people–ESOL, job skills–while creating space for the Christians within these communities to worship.

It is this church that reached out to our Syrian friends and provided a refuge during Irma. Once the danger passed, however, our Syrian friends headed back home to Florida.

Unfortunately, the trip back did not go so smoothly. In the aftermath of Irma, there were food, hotel, and gas shortages and a curfew in West Palm Beach. Around the Florida border, this Syrian family wasn’t sure if they would have enough gas or food to make it back to West Palm before the curfew.

Our friends from CIBC called my husband, who is the youth and missions pastor of our church in Cocoa, Florida. They asked if we could help over thirty people by providing a place for them to stay and food to eat. Though our resources were limited due to the hurricane, our church rallied and assembled air mattresses, blankets, and a meal of spaghetti.

These experiences motivated this Syrian family to move shortly after to Clarkston, Georgia where they had felt love and care. Less than a year later, they cared for us on our youth mission trip to Georgia by providing a meal and sharing a glimpse into their own lives before becoming refugees.

The father was tall, with a dark complexion and a giant smile. He spoke no English and used the older of his two sons to translate. They, along with his wife and youngest son, ate in another room, leaving us to feast alone. However, they would occasionally stop in to see if we had any needs.

When we expressed interest in his home country, he proudly turned on the TV to show us videos of Syria before the war. Beautifully lit streets with cafes tumbling out of doors, chefs cooking ridiculously large meals, a countryside of rolling hills and bright flowers. I observed his face as he watched these videos, clearly longing for a time that had passed. I imagined what it might feel like to live in a foreign country and know my own country was in ruins.

Jason, a pastor from CIBC, came in halfway through our meal, and though he could not speak their language, the father’s face lit up when he saw him. His son was dutifully brought before Jason to translate his father’s requests. He was still looking for a job and had someone he wanted Jason to contact for him.

Jason also helped our youth group understand the experiences of people like our Syrian friends. One of the activities he did with the youth was called The Refugee Loss Simulation. He asked the youth to place the names of four important people in their lives on four separate cards. Then they wrote two things that are part of their identity (sports, music, etc) and the possessions they value.

The leader read a story of a typical refugee. Along the way, he asked the youth to give cards up, though sometimes he took the cards and they didn’t know what was taken. Finally, they looked at their cards to see what was left. All the students wept at the end.

For some, the hard decision of deciding to give up a loved one to save the others filled them with guilt. For others, having a card ripped away without knowing which one was taken filled them with dread. At the end of it, they related, in a tiny part, to the difficult decisions and repercussions of losing what is valuable to you that many refugees experience.

The youth thought differently about refugees after that. The next day as they worked with refugees in kids camps, home visits, or service projects, they were aware of the trauma of loss. They viewed these refugees through the lens of compassion instead of political rights and wrongs. This perspective enabled our youth to serve well. They took joy in teaching them about God’s character, sang songs with them, and played sports.

I’m amazed at the circular nature of God. Serving and being served, hosting and being hosted, blessing and being blessed. Our two summers of working with refugees at CIBC reminded us that the small decisions we make stretch beyond us in blessings upon blessings. We always have a choice–we can open doors or close doors–but the choice to serve is one we never regret.

About Tatyana:
Tatyana Claytor is primarily a lover of story and truth. As an English teacher, she is surrounded by the stories of the ages, but as a lover of God, she is enveloped in the Story beyond all ages. Her desire is to know the Author of this story as clearly as possible that she might help others see God’s truth in their lives and His plan in their stories. She currently lives in Cocoa, Florida with her three story-loving children and her husband, a minister of Youth and Missions. She has a Master’s degree in Education from Nova Southeastern University and a Master’s degree in Professional Writing from Liberty University. You can find her at her website, www.tatyanastable.com, Facebook, and Twitter.

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The theme for August is “Homelessness, Refugees & the Stranger.” Follow along on social media (links in upper right) to keep up with the latest posts or sign up for the newsletter below for links to the most recent blog posts, thought-provoking articles from the web, and a few of the things I’m into these days.

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Photo credit: Photo by Fancycrave on Unsplash

Photo by Don Ross III on Unsplash

Day 30: Talking Race with my Southern Mama {31 Days of #WOKE}

Talking Race with my Southern Mama

 

My mother grew up running through the orange clay of Buford, Georgia, a small town northeast of Atlanta. Though I’ve heard stories about their beloved black maid, Sadie, her father’s house calls as the town doctor and her attending boarding school to avoid the chaos of integration, I wanted to know more. Especially now, as I’m discovering the cost of a whispered history. We sat in her home in the mountains of Colorado this afternoon and had a chat while the kids napped.

Me: Do you remember specific ways you saw segregation in Buford?

Most of the blacks lived on one side of the train tracks and the whites lived on the other. I really don’t remember seeing many black children. We all kept to ourselves and went to different schools on different sides of the city. My dad was a doctor and I remember there being separate waiting rooms for whites and “coloreds,” as we called African American people then. My dad’s nurse, Katie, was black, though, and she was a close friend of our family. I don’t think she had much education, but was trained by my grandfather, who was also a doctor.

I don’t remember much overt racism growing up, but I do remember it was illegal for African Americans to even go to the next county over, Forsyth [We stopped and looked up more information on this at this time and found this Fresh Air podcast about the racial cleansing that went on in Forsyth county in 1912.]. Once when we were driving through Forsyth with my dad’s black nurse, Katie, I remember she had to lie down on the floor of the car because it was illegal for her to even be in that county. She also came on vacation with us, which always felt a bit clandestine because it wasn’t like she could even eat in restaurants with us.

Me: What was the perception of Martin Luther King, Jr.? What do you remember hearing about him? How did you feel during the Civil Rights Movement?

It was a bad time. I can’t believe my mom even let us kids watch the news during that time. Although he was respected for his non-violent stance, I just remember my mom telling me that it wasn’t going to end well for Martin Luther King, Jr. because the cops certainly weren’t taking the same nonviolent stance. I didn’t do any marches at that time, but I did do a march later when we lived in Florida for MLK day to become a national holiday. I remember the private Christian school your brother went to for a while voted not to observe MLK day.

Me: Can you tell me more about your house help growing up?

So our main interaction with African Americans was through our maids. Sadie was our maid for 23 years and was like family to us. The day my father told us she had terminal pancreatic cancer was the only day I remember my father crying. We loved her.

She would come to our house every day from 9 AM to 5 PM except Wednesdays and Sundays. We all came home for lunch since our school and my dad’s office was so close and we’d have traditional southern food. When we ate, Sadie would sit in the kitchen just a few feet away while the rest of us ate at the huge round table. Sadie would also do our laundry, clean and come on Saturday mornings to make us pancakes. Since I had four sisters, I remember her chasing away neighbors who were bothering us with her broom. We always hated Wednesdays when Sadie had the day off because the house just felt emptier somehow.

It wasn’t until I was a teenager that I realized Sadie couldn’t read or write. I also eventually found out she had a daughter being raised by relatives in the north. Because she worked full-time with our family, she wasn’t able to take care of her daughter.

We went to Sadie’s funeral in the black church when she died. We were the only white people there and they had us sit in the front row.

My best friend growing up also had house help. Their family was even more well-off than ours, so they had a live-in upstairs and downstairs maid. And their maids wouldn’t just put the food on the table for them to eat family-style, but would serve them at every meal. They also had a chauffer.

My aunt and grandmother had house help, but they would mostly just clean for them, not cook for them like ours did for our family.

Me: Do you feel like the portrayal of house maids in the book and movie The Help was realistic?

Yes, it was. In that movie, the help wasn’t supposed to use the bathroom in the house. Our maids did use our bathroom, but my wealthy friend I was talking about had a separate bathroom in the garage. And your dad’s grandmother in Jackson, Mississippi, had a bathroom out in the shed for her house help.

Me: What do you remember about the schools being integrated?

It was my junior year of high school and instead of continuing  in the public schools, my mom decided to send me to a private boarding school. There was just a big fear that the schools would be violent when they went through the transition to integration. My sister who was five years younger than me did eventually attend the public schools and observed some violence, but it wasn’t as bad by the time she graduated. I don’t remember there even being many black people when I went to college at the University of Georgia, though I’m sure there were some.

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Check back tomorrow for the last post in the series! (Woot!) I’ll be doing a bit of rehashing, reflecting and ruminating on how to move forward from here.

New to the Series? Start HERE (though you can jump in at any point!).

A 31 Day Series Exploring Whiteness and Racial Perspectives

During the month of March, 2017, I will be sharing a series called 31 Days of #Woke. I’ll be doing some personal excavating of views of race I’ve developed through being in schools that were under court order to be integrated, teaching in an all black school as well as in diverse classrooms in Chicago and my experiences of whiteness living in Uganda and China. I’ll also have some people of color share their views and experiences of race in the United States (I still have some open spots, so contact me if you are a person of color who wants to share). So check back and join in the conversation. You are welcome in this space.

Image: By Esther Bubley [Public domain], via Wikimedia Commons

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