Category: refugee

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Connecting with Cameroon Refugees in Idaho

By Jessica Peretti | Instagram: @roonieandlucia

This summer I had the opportunity to return as a counselor at a Bible camp I worked at in college. I was thrilled to head to the mountains to spend the week with some first to third graders. I donned my staff shirt, put on a brave face, and led them in hikes, games, songs and adventure. Over those few days, I saw eight little girls bond over games, songs and giggles.

One of my girls, Sarah, was a refugee from Cameroon. Our counterpart male cabin also had eight boys, and two of those boys, John and Dylan, were Sarah’s cousins. Idaho is not a particularly diverse state. In high school we would joke about the many shades of white in Idaho. But in Boise we have a pocket of refugee families. The churches that supported the camp also helped refugees adjust to American life.


Each morning, I would coo softly to the girls, “It’s time to wake up ladies.” I’d move by each of the bunks and pat the heads of each one until their eyes fluttered open.

Sarah would look at me, smile, grab my arm and say “I’m soooo tired!” with a huge smile plastered on her face. Despite her exhaustion she was the first one dressed and ready to head out. Later in the day, when my eyes would barely stay open, Sarah would run up to me, wrap her arms around me and exclaim “You are my second favorite counselor!” To which I would fall to the floor proclaiming the injustice of it all, as I should be her first favorite counselor. Her smiles and laughter fueled me into the next hours of our day. At the end of the week, I drove Sarah and her cousins back to Boise.


We loaded into my car and headed out on the long drive back to the city. The two boys mostly spoke French, and did not seek any attention from me. “Any of you guys want a coffee stop?” I asked as we pulled into the biggest town we’d hit until we arrived home.

“Yes!” The ruckus from the back almost drove me off the road, but we made it into the shop.

“All right kiddos, you can each pick one treat. What were you thinking, John?” John looked up at me with big eyes and grabbed the largest rice krispy treat from the top of the pile. I bought coffee, and we headed back onto the road. “John what’s your favorite candy?” I glanced back at him in the rearview mirror, and he looked at me.

“Snickers!” He eventually answered and returned to speaking to Dylan in French.

“Dylan,” I asked, “what’s your favorite color?” he paused, looking equally confused and answered, “Green!”

“You know,” Sarah chimed in. “Our teacher can speak French.” My heart melted. She’d called me ‘teacher’ a few times over the week, but every time it caught me off guard.

“Yeah, I know a little,” I said. She beamed at me from the back seat. “I can tell you the story of the Little Red Hen in French.”

“Yes please!” Sarah exclaimed. I recited the story I had memorized in high school.

“Il y a une petite poule rouge.” Giggles erupted from the back seat. “What? Is my accent really that bad?”

“Yes!” John yelled. A light flickered in his eyes– one I hadn’t yet seen the whole week we’d spent together. “I cannot understand what you are saying!”

“I can.” Sarah answered. “She said ‘Once upon a time there was a little red woman.’”

“No!” Dylan joined in the fun. After stumbling through the rest of the story, they clutched their sides with laughter. The next three hours flew by, and I connected with the kids in ways I hadn’t until that point.

We drove to the church to meet their parents, and the kids bolted from the car. They ran around yelling and playing. Their parents arrived, and the two boys didn’t even look back–just rushed into their parent’s car. Sarah hugged me.

“Promise me you’ll come back next summer?” I said.

“Yes! You’ll be there right?” Sarah asked.

“I’ll try my best.” I shook her dad’s hand, and told him Sarah was a fun kid to have in my cabin. (All of this was in broken French/English.)

I climbed back into my car, soaking up the silence, and surveyed the damage from their lunches in the back seat. I had spent the week trying to connect with Dylan and John. I had asked them questions and tried to play with them, but it wasn’t until I attempted to speak French with them that they came alive. I wondered how many positive interactions those kids had with adults who only spoke English.

In a world where everything for these kids was different–the culture, the language, the people and the surroundings (aka camp)–it must have been comforting to have someone try to connect with their culture rather than thrust our culture upon them.

Jesus tells us to welcome the stranger. I wonder how much easier it would be to welcome strangers if we allowed ourselves to be strangers in the cultures of those we are trying to welcome. Instead of inundating foreign visitors, immigrants and refugees with the new, perhaps it would be better to share some of what they know and love. Maybe that way, I’ll eventually become Sarah’s first favorite counselor.

About Jessica:

Jessica Peretti is a software engineer by day and a blogger by night. Her interests include hiking, running, backpacking, coding and weight-lifting. She loves working with kids and singing with her church’s choir every Sunday. Follow her on Instagram, Facebook, Pinterest, or on her website. 

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What If We Viewed Refugees as Guests? {guest post}

By Nicole O’Meara | Instagram: @nicoleeomeara

My first experience with refugees was when I was very young, although I didn’t learn the word, “refugee,” until many years later. I was taught to call them, “Guests.”

For a short time, my father worked for an inner-city mission in the Bay Area of California. As a mechanic, he was responsible to keep the mission’s vans and buses running. When they were short-staffed, my father drove the bus to pick up Guests and bring them to the mission. On occasion, I was allowed to accompany him on these trips.

I sat on the front seat and watched as the bus filled with people very different than me. Dad told me they were from Vietnam and Cambodia, places I didn’t know how to find on a map. Brown-skinned parents carried tired children, some without shoes. They whispered words that clipped and twanged in my ears. Their clothes, in various shades of brown, hung loose on every one of them. The oldest, wrinkled and hunched over, were given the best seats, a clear sign of reverence even a child could not miss. As they piled in, I wondered why they were there and why they looked so sad.

Once, I followed the crowd off the bus and into a small chapel. The room was familiar enough, with lines of wooden pews and a large oak table near the front. There, the Guests sang hymns using strange words, not the words I sang to the same tune on Sundays. I watched more than listened as a man at the front stood to speak. It didn’t need to be in English for me to recognize the sounds of a fiery gospel message. The children fell asleep while their mothers rubbed their heads and the preacher droned on. My sister and I would have run off to play in the back of the room after such a long sermon but these children stayed with their parents quietly. My first experience with refugees, guests to our country, was simply a look at tired, weary people.

My second experience with refugees came three decades later. Our church partnered with a local ministry to share Thanksgiving dinner with Arab refugees. With our favorite Thanksgiving side dish in tow, my husband and I packed our three children into the van and drove to Sacramento.

Our two youngest children, adopted from Ethiopia, were still learning English at the time and didn’t understand Thanksgiving or why we were eating turkey dinner with strangers who also didn’t understand English. In a way, they had more in common with our Arab guests than we did, being equally new to every holiday and social gathering. As a mother to little newbie Americans, my heart opened to the discomfort our Arab Guests were experiencing.

We entered a crowded hall packed wall-to-wall with people. Families entered, timid and wide-eyed. Some recognized a ministry worker from the local coffee shop that also served as a translation center. Others clearly knew no-one. They wore an array of Middle Eastern clothing mixed with Goodwill hand-me-downs: ill-fitting jeans and half-worn sneakers.

We found our assigned table and set out our holiday dish. A translator introduced us to the Guests we would dine with, a man and his wife and three children. Just like us, a family of five. Our hosts for the evening gave a mini-lesson on pilgrims and the first Thanksgiving dinner but I doubt many in the room understood.

The Guests who sat at our table had come to Sacramento from Syria less than one month earlier. The mother brought a plate of hummus to share and sat silently in a beautiful black headscarf. The father was more eager to talk. Our translator kindly relayed their story as the father told it.

They were from Syria but left suddenly after he was shot in the leg, he explained as he pointed to his thigh still wrapped in a compression bandage. ISIS soldiers came to the hotel where he worked and shot him, accusing him of being friendly with Americans. They did not want to leave Syria like so many of their friends had but after the shooting, they had no choice. Having lived away from home three times in my life, I understood the desire to be home. It was clear to me that while they were guests in our country, they would dearly love to be back home.

Sometime later, I realized my children and their children had left the table to play in the corner. I looked at the mother with the universal expression that says, “I’m ok with this if you are.” She smiled back, displaying the first sign of comfort all evening. In that moment, I realized the relief my children brought this tired mother and I was grateful we had come. I gave my kids a thumbs-up signal and off they went. Our Ethiopian children and their Arabic children found a way to cross the language-barrier: a game of tag. It seemed to be universally true that mothers from all countries get worn out by antsy children and children can lead the way to crossing cultural boundaries.

Sharing a holiday meal with refugees opened my eyes to many things, perhaps the most practical is this: food facilitates connection. In the end, we gobbled up their delicious hummus and our hungry, weary guests left with full tummies. My children brought joy to their family just by being kids. And as we sat together, my husband and I listening to their story gave dignity to their journey. It cost my family so little to connect with these Guests, to make them feel comfortable in a season when every day is filled with small discomforts. Hospitality, I learned, is a simple way to welcome the stranger, to welcome the Guest.

About Nicole:

Nicole O’Meara writes about community, adoption, and hope. As a survivor of undiagnosed disease and a mother by adoption of children with trauma backgrounds, hope is the anthem in her home. Nicole lives with her family and sweet aussiedoodle in the Sierra foothills of northern California. Find her at her website, or on Facebook or Instagram.

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A Philosophy of Home {guest post}

By Josi Seibert

My husband and I live in Chicago on the north side on a quiet, apartment-lined street called Mozart in a neighborhood where our white faces are the minority. Our apartment building is 100 years old and is a four-flat containing four apartments or homes. We (and our two small children) live on the first floor. The other three homes are inhabited by people in our church community. Some call it a Christian commune, some joke it’s a cult. 😉 But we call it intentional and awesome.

The ins and outs of our home are fluid and our door is revolving. Our beloved neighbor-friends “pop in” to chat, ask a question, borrow something, eat a meal or play with our wild kids. Our Afghani friends, who live a couple blocks away, knock on our door at 11pm in tears needing help and comfort. Whether weekend stays of family and friends, a Brazilian man here for a month to study English, or dear friends needing a place to lay their heads in between homes, we have experienced the life-giving, joy-yielding potential of hospitality. We swap stories over bowls of pasta and glasses of wine, laugh together playing Catch Phrase and Funny Bones, and share traumas and dreams over chocolate and cups of steaming tea.

As I’ve thought about hospitality, read about it, practiced it and been a beneficiary of it, I want to share with you five beliefs I now hold that have helped inform my philosophy of home and opening my door to neighbors, friends, and strangers.

1. All is gift. Remembering that everything in my possession (my home, my family, my money, my talents and my stuff) has been loaned to me. As a child of God, I believe He is my heavenly Father, He provides for my needs and that He is the giver of everything good. All is a gift from His generous hand that I neither deserve nor earn nor own. I believe that at the end of my life, I leave empty-handed. All my precious stuff is provisional and short-lived. This belief unpeels my white-knuckled fingers from their grasp around MY things. This belief opens my hand, palms up, ready to share and bless others with what was never mine in the first place.

2. Exclusion vs. embrace. When I meet people I quickly categorize them. Are they better than me? Am I better than them? Are they a threat to me in any way? Can we be so different and be friends? My insecurity demands I judge and compare, which results in walls, defense, exclusion. But when I take a step back and remember every person’s origin, I see an image bearer. Someone who was created in the image of God with beauty and dignity. She is worthy of my time. He has a story to tell and aches to be heard. She has something to contribute. He longs to be loved, lovable, and loving. When I understand how God sees and values them, I choose to soften and embrace.

3. Give it away. Serving others and following Jesus are inseparable. In the Gospel of Mark chapter 10 Jesus says to his disciples, “Whoever wants to be great must become a servant. Whoever wants to be first among you must be your slave. That is what the Son of Man has done: He came to serve, not to be served—and then to give away his life in exchange for many who are held hostage.” (MSG) Jesus gives the example of what it is to serve – both friends and enemies (he invited his betrayer to the table and washed his feet). Hospitality invites us to choose a sacrificial posture of service to others, giving our lives away to build the body of Christ.

4. Boundaries. I think there is a place for boundaries to our homes, especially if our health or marriage is at stake. However, independent Western thinkers, like myself, are bent to believe we need “my space.” We feel entitled to “me time” and do our best to dodge inconveniences of any kind. I’m the first to confess that this is sooooooo me. And, yes, we may need time and space, but they seem to serve us as excuses NOT to invite or live a life accessible to others. I’m convinced, based on personal reflection and experience, that one of the biggest dangers and inhibitors to love (including hospitality) is busyness. We’re hyper-scheduled people with little room for margin. And it’s margin that lets people in. It’s margin that opens the door. It’s margin that has time to listen and to learn how to love another. It’s an act of vulnerability to be available and give people access to your life and home, but it’s the way of love.

5. Learn by being a guest. It’s important to be both the host and the guest. It’s both good and sacred to be the guest. Hospitality is an expression of the heart and nature of God. It is a picture of God the Father, Jesus the Son and the Holy Spirit inviting outsiders to become part of the family of God. I, and all that identify as the family of God, was first a guest. Our being a recipient first informs how we host. God’s generous, all-welcoming love is the stick we measure with and evaluate our own lifestyles and practice of hospitality.

Hospitality is an expression of the heart and nature of God.

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Hospitality has been a good teacher to us. Over the past seven years we’ve intentionally practiced hospitality, we’ve learned lessons in how to create a safe place where people can hang their hats, let their guards down, have their needs noticed and met and belong. Lessons in how to nourish our guests’ stomachs and souls. Lessons in self-sacrifice and laying down our lives for the good and benefit of others. Lessons in the beauty in diversity of culture and beliefs and the power of listening, relating, encouraging, disagreeing and still loving. Lessons in how church can be found around our table. Lessons in how hospitality is a beautiful means to share the gospel.

In a word, hospitality is love.

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Josi’s Recommendations for Books on Hospitality:
The Gospel Comes with a House Key by Rosaria Butterfield
Imitating Jesus by Lewie Clark
Bread and Wine by Shauna Niequist

About Josi:

Josi grew up on a farm in rural Nebraska. She received a Masters in Biblical and Intercultural Studies in Chicago. Shortly thereafter, Josi and her husband moved to West Africa to do business and non-profit work. Once they returned to Chicago, they worked for a refugee resettlement agency. Now they work for Icon Ministries to make disciples of Jesus within the context of love, friendship and hospitality. She is enthused about having people around her table, finding ordinary adventures with her husband and two young kiddos and uniquely living out Jesus’ commission to make disciples of all nations.

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GIVEAWAY!!!

Head over to my Instagram before October 31st–I’m giving away these FOUR amazing books!

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This month on Scraping Raisins we’re talking about practical and impractical hospitality. Be sure to follow along on my social media channels (buttons on top right of website) and subscribe to my newsletter to be updated on all the posts, plus links to thought-provoking articles from the web and a few books and podcasts.

 

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When the Church Opens Doors to Refugees {guest post}

By Tatyana Claytor | Twitter: @TatyanasTable

We sat in their living room surrounded by a feast. Thin pastry-like crust stuffed with seasoned rice, meat, and cashews. Grape leaves filled with rice. Folded pockets of creamy chicken. We reclined on couches circling a large coffee table stacked with dishes.

The mother of this family explained with halted English how scary it had become in their homeland of Syria under the president, how they fled to Egypt and lived there for four years before finding passage to America. With sadness, she mentioned family who were still there, though she was grateful things had gotten better. When she left the room, our friend who knew the family well, mentioned her father had just recently died.

These were flesh and blood people in front of me. People who had a different culture and faith from mine, but people presenting the Imago Dei nevertheless. We came to be in their home that evening through an interesting chain of events that started with a hurricane and with a church’s decision to adapt to their changing city.

When Hurricane Irma came barreling down upon Florida in 2017, many Syrian families who had settled previously in West Palm Beach temporarily fled north into Georgia. While there, they found Clarkston, Georgia, the most ethnically diverse square mile in the United States. This place was chosen by our government to be a great location for the resettling of refugees.

Refugees, once they have been placed in a home, have three months of financial assistance to find a job and become self-sufficient. This is a daunting task for many who have limited English skills and are overwhelmed with a different culture and way of life.

This was also a distinct cultural shift for the people of Clarkston, finding it filled with people so different from them. For the original church inhabitants of Clarkston, a choice had to be made– either run from the changing world of their city or embrace this change as an opportunity to do missions without even leaving home. Clarkston International Church (CIBC) chose to do the latter. Their church built ministries based on the needs of the people–ESOL, job skills–while creating space for the Christians within these communities to worship.

It is this church that reached out to our Syrian friends and provided a refuge during Irma. Once the danger passed, however, our Syrian friends headed back home to Florida.

Unfortunately, the trip back did not go so smoothly. In the aftermath of Irma, there were food, hotel, and gas shortages and a curfew in West Palm Beach. Around the Florida border, this Syrian family wasn’t sure if they would have enough gas or food to make it back to West Palm before the curfew.

Our friends from CIBC called my husband, who is the youth and missions pastor of our church in Cocoa, Florida. They asked if we could help over thirty people by providing a place for them to stay and food to eat. Though our resources were limited due to the hurricane, our church rallied and assembled air mattresses, blankets, and a meal of spaghetti.

These experiences motivated this Syrian family to move shortly after to Clarkston, Georgia where they had felt love and care. Less than a year later, they cared for us on our youth mission trip to Georgia by providing a meal and sharing a glimpse into their own lives before becoming refugees.

The father was tall, with a dark complexion and a giant smile. He spoke no English and used the older of his two sons to translate. They, along with his wife and youngest son, ate in another room, leaving us to feast alone. However, they would occasionally stop in to see if we had any needs.

When we expressed interest in his home country, he proudly turned on the TV to show us videos of Syria before the war. Beautifully lit streets with cafes tumbling out of doors, chefs cooking ridiculously large meals, a countryside of rolling hills and bright flowers. I observed his face as he watched these videos, clearly longing for a time that had passed. I imagined what it might feel like to live in a foreign country and know my own country was in ruins.

Jason, a pastor from CIBC, came in halfway through our meal, and though he could not speak their language, the father’s face lit up when he saw him. His son was dutifully brought before Jason to translate his father’s requests. He was still looking for a job and had someone he wanted Jason to contact for him.

Jason also helped our youth group understand the experiences of people like our Syrian friends. One of the activities he did with the youth was called The Refugee Loss Simulation. He asked the youth to place the names of four important people in their lives on four separate cards. Then they wrote two things that are part of their identity (sports, music, etc) and the possessions they value.

The leader read a story of a typical refugee. Along the way, he asked the youth to give cards up, though sometimes he took the cards and they didn’t know what was taken. Finally, they looked at their cards to see what was left. All the students wept at the end.

For some, the hard decision of deciding to give up a loved one to save the others filled them with guilt. For others, having a card ripped away without knowing which one was taken filled them with dread. At the end of it, they related, in a tiny part, to the difficult decisions and repercussions of losing what is valuable to you that many refugees experience.

The youth thought differently about refugees after that. The next day as they worked with refugees in kids camps, home visits, or service projects, they were aware of the trauma of loss. They viewed these refugees through the lens of compassion instead of political rights and wrongs. This perspective enabled our youth to serve well. They took joy in teaching them about God’s character, sang songs with them, and played sports.

I’m amazed at the circular nature of God. Serving and being served, hosting and being hosted, blessing and being blessed. Our two summers of working with refugees at CIBC reminded us that the small decisions we make stretch beyond us in blessings upon blessings. We always have a choice–we can open doors or close doors–but the choice to serve is one we never regret.

About Tatyana:
Tatyana Claytor is primarily a lover of story and truth. As an English teacher, she is surrounded by the stories of the ages, but as a lover of God, she is enveloped in the Story beyond all ages. Her desire is to know the Author of this story as clearly as possible that she might help others see God’s truth in their lives and His plan in their stories. She currently lives in Cocoa, Florida with her three story-loving children and her husband, a minister of Youth and Missions. She has a Master’s degree in Education from Nova Southeastern University and a Master’s degree in Professional Writing from Liberty University. You can find her at her website, www.tatyanastable.com, Facebook, and Twitter.

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The theme for August is “Homelessness, Refugees & the Stranger.” Follow along on social media (links in upper right) to keep up with the latest posts or sign up for the newsletter below for links to the most recent blog posts, thought-provoking articles from the web, and a few of the things I’m into these days.

Sign up for the (occasional) Mid-month Digest and the (loosely) “end of the month” Secret Newsletter for Scraping Raisins Here:

Photo credit: Photo by Fancycrave on Unsplash

Photo by Don Ross III on Unsplash

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Scenes from a Year of Refugee Co-Sponsorship {guest post}

By Katie Nordenson

By any traditional measure, I am a terrible candidate to lead a group dedicated to welcoming a refugee family to their new country—I’m a serious introvert, awkward in groups and new situations, a white Midwesterner with little to no real multicultural experience (I speak only English, just recently left the US for the first time, and was in college before I experienced many common ethnic foods, much less people.)

And yet, what I did have was determination and the fierce need to make something (anything) good happen in a world where good things felt increasingly scarce, and in particular the newly politicized plight of refugees spoke to me. By definition, refugees are innocents who have suffered and been forced from their homelands, and that’s before they face the agonizing wait to be admitted to a new country for resettlement (which may never come), at which point they must build a completely new life from scratch. To me, this is exactly who Jesus was talking about when he commanded us to love our neighbors as ourselves.

And so began a year (and counting) of leading the small group at our church committed to befriending and helping a Karen family of 10 (two parents and eight children ranging from ages 2-17) resettled from Burma in the spring of 2017. Through highs, lows, and general awkwardness, here are just a few of the memorable moments:

Finding the Minnesota Council of Church refugee co-sponsorship program while googling furiously for possible ways to help, emailing it to my pastor, and receiving an immediate, unequivocal “Go for it.”

Leaning heavily on the advice from our MCC liaison that “we can do hard things” and to “lean into the awkwardness.” Those words became a lifeline many, many times.

Showing up to introduce myself to a family full of strangers from an unknown culture (only one of whom spoke any English) and trying to find the strength to go inside, much less to lead a bunch of other people inside with me.

Visiting the family’s new apartment to see how they were settling in and being treated to a delicious multi-course Karen meal. Beginning to understand that the hospitality in this arrangement would flow both ways, and feeling moved that this family, who had been through so much, could open their hearts to some strange (and potentially meddlesome) Americans just trying to help however they could.

Seeing people from church step up in amazing ways to support this work, despite its strangeness and our lack of a roadmap; showing up to visit, donating items, and taking up a special offering that covered almost half of the family’s significant travel loan.

Watching the youngest children play on a hiking trail near a beautiful waterfall, and hearing how the foliage reminded them of their home.

Being regularly told by the father that, since he had so many children and we had none, he would happily give my husband and I one or two to take home to care for us in our old age (Note: we are currently in our thirties.)

Celebrating their first 4th of July with picnic food and water balloons (a big hit, as you can imagine, with the little kids.)

Explaining to the teenage son that you can’t fish, shoot squirrels with pellet guns, and start fires in the park here without drawing the attention of the police, even if that otherwise makes perfect sense to you based on life in your village and the refugee camp.

Listening to the parents talk about their hopes of someday returning to visit Burma, and being surprised to be invited to come along as their friends—this time they would show us the ropes.

Crying in the car about how very, very hard life in America can be—so confusing and full of paperwork and rules and resumes and schedules. Feeling helpless to do more to make the transition easier, yet inspired by their resiliency and the way they took care of their family under such difficult circumstances.

Watching the children (and the parents) discover the magic of the internet, especially Facebook and YouTube videos. WWE wrestler Goldberg is a big favorite of the mother—the father once told us “When she has no friends, Goldberg is her friend.”

Eating together at a Chinese buffet the father was so excited to share with us—so very American, and his treat!

Realizing that our role was never really to make day-to-day life in America easier, but rather to make them feel welcome and connected and hopeful for their new lives. (And maybe sometimes to help make phone calls to Comcast.)

I’m not sure I have any real wisdom to impart—it’s been messy and complicated and unexpected and wonderful, and I’m still learning as I go. But I do have a plea to remember the refugees still waiting all over the world; pray for them and advocate for them in conversations when others don’t understand who they are or what they’ve been through. Most of all, remember they too are your neighbors, and don’t be afraid to step outside of your comfort zone to invite them in.

About Katie:

Katie Nordenson is a web editor and content manager living in the Twin Cities with her husband and rescue dog. She spends her time reading, exploring her adopted city, and slowly learning to love and serve her neighbor. You can find her at her website or on Facebook or Linkedin.

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The theme for August is “Homelessness, Refugees & the Stranger,” so send me a post for if you have an idea. Email me at scrapingraisins @ gmail (dot) com if you are interested in guest posting. You can find submission guidelines here. Be sure to include a headshot and bio.

Be sure to follow on social media (links in upper right) to keep up with the latest posts or sign up for the newsletter below for links to thought-provoking articles, a digest of blog posts, and a few things I’m into these days. xo

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This is Not Our America

The New Colossus

Not like the brazen giant of Greek fame,
With conquering limbs astride from land to land;
Here at our sea-washed, sunset gates shall stand
A mighty woman with a torch, whose flame
Is the imprisoned lightning, and her name
Mother of Exiles. From her beacon-hand
Glows world-wide welcome; her mild eyes command
The air-bridged harbor that twin cities frame.
“Keep ancient lands, your storied pomp!” cries she
With silent lips. “Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!”

Emma Lazarus (November 2, 1883)

I used to teach this poem to my seventh graders in the public school in Chicago along with our Constitution unit. Breaking into groups, students from Ghana, Korea, Nigeria, India, Iraq and Mexico discussed what it meant. I never told them why this poem was famous or showed them any image along with the poem, but had them read and reread, marking symbols and figurative language with pencils and encouraging them to jot notes in the margins. We’d reconvene and discuss.

“What is this poem talking about?” I’d ask.” Why are certain words capitalized?” “What is the deeper meaning?”

After discussing, I’d eventually flip on the overhead projector (it was 2004), illuminating a picture of the statue that stands as a symbol of America, the Statue of Liberty. And we’d reread the poem:

“Give me your tired, your poor, your huddled masses yearning to breathe free…”

And the white, brown and black, atheist, Christian, Muslim, Jewish and Hindi children in my class would discuss what this poem meant to them—to their family, identity and future. How once upon a time their families, too, had been welcomed and ushered into a new kind of freedom. Just as my white Irish, English and German ancestors had.

Our country is flawed and is still recovering from the wounds of slavery and oppression in our history. But until yesterday, I was still proud to be an American. I loved knowing that we were a refuge for the refugee, a hope of a new future for the destitute and a place of safe landing for the homeless. Today, I am ashamed.

Last night as the news was still covering a march for life, President Trump sat down to sign a ban of all refugees and restrictions on travel from seven predominantly Muslim countries effective immediately. His order literally left tired and weary refugees stranded at the airport in the very country they hoped would offer them relief from their years of running.

This is not our America.

As a believer not just in a higher power, but a man named Jesus, I pray the church would take up this cause and advocate for the very people Jesus would fight for. Christian colleges, missions organizations and youth groups send followers of Christ to the 10/40 window—an area located between 10 and 40 degrees north of the equator–where the least reached with the message of Jesus live. Most of those fleeing war-torn nations come from the very nations we fund missionaries to go to. The mission field was coming to us.

Most Christians chose Trump because of his stance on abortion, though he is not “pro-life” in any other arena. This week, evangelicals have seen that more than pro-choice or pro-life, our new president is pro-Trump.

Our country needs people to take a stand for freedom again. These organizations are mobilizing and working to help refugees. Please get in touch with them and see how you can help:

World Relief

We Welcome Refugees

UNHCR

(*If you know any others who are doing this work, please leave a link in the comments.)

God is with the poor. When we welcome, open our homes, offer our food, give clothing and furniture and make sure our borders remain open to the poor, we serve Jesus himself.

“For I was hungry and you gave me something to eat, I was thirsty, and you gave me drink; I was a stranger, and you invited me in; naked, and you clothed me; I was sick, and you visited me; I was in prison, and you came to me…to the extent that you did it to one of these brothers of mine, even the least of them, you did it to me.” –Matthew 25: 35-36, 40

 

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