Dreamers, DACA and the Art of Godly Mourning {guest post}

By Dr. Michelle Reyes | Twitter: @dr_reyes2

I could see the frustration and heartache all over her face.

The woman standing before me had just heard that the Deferred Action for Childhood Arrivals (DACA) Program was ending, and she was now terrified for her future in the only country she had known as home since being a young girl.

Tears flowed down both of our faces as I could only stand there and weep with her.

What was this woman to do?

Her story is a tragic one and, sadly, not so uncommon. Born in Guatemala, she had been kidnapped from her own home at age seven by human traffickers, and the stories she recounts from that time in her life are truly horrific. It was only by God’s grace that she was able to escape. During a chaotic moment, while her kidnappers were stationed near the Mexican-American border, she made a run for it. This woman ran so hard for so long that she eventually passed out, and when she awoke she found herself on the side of a Texas highway. She didn’t even realize she had crossed into the U.S. She had just been trying to run back home! A kind, old woman took her in, brought her back to health and raised her as an adopted daughter.

As the pastor’s wife of an urban, multicultural church in Austin, TX, this was not the first story of its kind that I had heard. Our church is a minority church, and it is comprised of immigrants, refugees and asylum seekers among others. These are the people that my husband and I have a desire to serve, to care for and to live life with. This includes everything from sharing meals together on a weekly basis to helping them become documented, find jobs and making sure they can pay rent each month. In fact, the more we live life with men and women like the gal from Guatemala, the more we understand their plight and the more we want to do to help them!

Our church prioritizes a variety of social justice initiatives in our community to care for the vulnerable, the poor and the needy. Just recently, we hosted an event in Austin to raise awareness to the current plight of Dreamers in our city, and we talked about ways to support them, both on an individual and federal level. For example, Dreamers are not just from Mexico and Latin American countries. They come from countries all around the world, including Cambodia. One of our own church members is a Dreamer from Cambodia, and his status in the U.S. is now in jeopardy by the current DACA situation.

Perhaps we were naïve to think our community would immediately rally around our cause. But sadly, we found that not everyone was as sympathetic as we were to these men and women.

While my husband and I hear the stories of Dreamers and our hearts break with their plight, others can only see them as nothing more than lawbreakers, who have entered our country illegally and need to be deported immediately.

I know that the complexity of certain issues like immigration cause many people to first turn to a political stance for guidance. But I’m not here to make one statement or another, regarding party ideals.

I simply believe that we, as Christians, forget to care for the individual, to see the humanity of the immigrant, the Imago Dei in them, and to mourn for their pains, regardless of what the laws and systems in our country dictate.

If anyone is a model for how we should view the hurting minority it is God himself.

Consider Psalm 146:9, which states, “The Lord watches over the sojourners; he upholds the widow and the fatherless, but the way of the wicked he brings to ruin.” The psalmist here paints a picture of a protective, loving God, who watches over the foreigner in the midst of His own people, caring for them and “upholding” them.

Should we not do the same? Should we not also mourn the evils that our fellow, hurting minority brothers and sisters are experiencing?

Immigration laws aside, no matter who you are or what your circumstance is, there is always pain when a family is torn apart. Being judged because of your skin color causes pain. Being thought less of because you are poor causes pain. Being ostracized because you can’t speak the majority language well causes pain. Being told that your only usefulness in a foreign country is as a manual laborer, despite the familial and professional dreams you have, causes pain.

I am happy to say that people from our community did attend our Standing For Dreamers event, and the discussions and ideas for activism were positively received. Among some of the main things that we shared that night was this: When we stand before God on the Day of Judgment, do you think He will praise us for being stingy and judgmental toward those less powerful than ourselves? It’s easy to form strong opinions against someone. It’s not as easy to sympathize for the other.

I am passionate about our commitment, as Christians, to doing mourning well. My prayer for all of us is to always strive to better emulate God Himself in his love for the sojourner, to be better at mourning with those who mourn, and to care for those who are hurting, no matter what their ethnicity, nationality or skin color is.

About Michelle:

Michelle Reyes, PhD. is pastor’s wife, literary scholar, and momma of two littles. She is a regular contributor for Think Christian, (in)courage and Austin Moms Blog, where she writes on faith, family, and diversity. Michelle helped plant Church of the Violet Crown in Austin, Texas in 2014—an urban, multicultural church where her husband, Aaron Reyes serves as lead pastor. Follow Michelle on Facebook, Twitter or Instagram.

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The Last Church Service at Sutherland Springs

On Sunday, a man opened fire in a Texas church, killing 26 people–half of them children. The news has been harrowing: a woman who was eight months pregnant and three of her children, kids as young as 18 months old, fathers, mothers, grandmothers and grandfathers. One news site posted a YouTube video of the entire church service from the Sunday just one week before. I watched it throughout the day as I nursed my own baby, between preparing meals for my little ones and as they napped in the afternoon.

In the video, tiny heads peek over pews as the congregation sings. It is a country Baptist church with an oversized Bible open on a wooden table, guitars and amps plugged in up front, a four-foot wooden cross with a crown of thorns stands to the right and a woman doing sign language stands to the left, a little girl fiddling with the table cloth on the altar next to her.

They sing “Happiness is the Lord,” then walk around greeting one another with handshakes and hugs as the band sings again and again, “Through the darkest night, His love will shine. God is good, all the time.” I think I recognize some faces I’ve seen flash on my computer screen over the past few days.

The service appears to only have about 50 people in it, sitting in seven pews on either side of a center aisle. The children stay with their parents throughout the service. Yellow flowers stretch in front of the pulpit and a man, “Brother Bob,” walks up to the small stage to read Psalm 33. He prays for the service, “Continue to bless this church and this community and our nation and our leaders … be with Pastor Frank. Touch each person here and let them feel your presence.”

On my computer, I skip the singing to hear what the pastor preached the week before the death of the majority of his congregation.

He, who I now know is Pastor Frank, is a large man with a handlebar mustache. He preaches on Proverbs 3:5, “Trust in the Lord with all your heart and lean not on your own understanding …” A motorcycle is in the front of the church—he is using this as an object lesson, focusing especially on that part of the verse that says, “lean not on your own understanding.” He begins by saying, “This message that God laid on my heart—even if it doesn’t make sense to you, when you start to lean on your own understanding, that’s when you start to have problems.” He goes on to say, “Though it may not make sense in our finite mind—like leaning into a turn on a motorcycle– leaning in to God is the way to go.”

He describes riding the motorcycle to church at sunrise that morning with his daughter, Belle, who snuggled up to him in the cold, tensing on the turns because she is not used to trusting the bike to keep her upright. I have seen her picture. She is 14 and did not survive the attack, though her father and mother, who were out of town for the weekend, were not present at the shooting.

Later in the message, Pastor Frank seems to go off message as he talks about life’s hardships, “We get stuck in that rut … stuck in that valley. Bryan taught a little while ago in Psalm 23: as I walk through the valley of the shadow of death, I walk through it because my God watches over me.”

Pastor Bryan preached the morning the gunman entered the church. He and his wife, as well as 6 of his other family members were murdered.

The pastor concludes his message, “Continue to focus on Him. Give it to Him. Trust Him to work in your life today.”

I slide the mouse arrow across the computer screen, going back to the singing. I want to know what songs this congregation sang together the week before they were killed. I am unashamedly searching for hidden hope, eerie coincidences, fingerprints of a God who knew this would happen.

I find the place where I left off. The band continues leading the church in song:

“Give thanks to the Lord, our God and king, his love endures forever, for he is good and is above all things, his love endures forever. Sing praise … Forever God is faithful, forever God is strong. Forever God is with us, Forever. Forever.” Then, “Bless the Lord, O my soul, worship his holy name. Sing like never before, o my soul. Worship your holy name.”

The three men and one woman begin the final song before Pastor Frank takes the pulpit and I gasp as the lyrics flash up on the screen.

I once heard Joni Eareckson Tada, a paraplegic, speak about how she met God. She writes about it on her website:

“It was dark, depressing night when I was in the hospital. I had broken my neck only a few months earlier, and now, I was long out of ICU and out on the floor in a six-bed ward with five other young women who also suffered spinal cord injuries. The doctors told me that my paralysis was permanent, and that night I kept turning that fact over and over in my head. I tried hard to understand what it might mean, but my mind just wouldn’t go there. Total and permanent paralysis was just too horrific.

… I felt very afraid, very alone, and very far from the Lord. Little did I know, though, that even then, Jesus was very, very near. Because later that night when visiting hours were over and the nurses at the station were on break, I turned my head on the pillow and saw a silhouetted figure in the doorframe of our ward. At first, it startled me. This figure got down on its hands and knees and began inching its way toward my bed in the corner.

When it got close, I saw it was Jacquie, my high school girlfriend. And as high school girlfriends at pajama sleepovers often do, she crawled up into bed with me, even snuggled her head on my pillow. Then, so as not to awaken my roommates, she started softly singing, “Man of Sorrows. What a name For the Son of God who came. Ruined sinners to reclaim! Hallelujah! What a Savior” I don’t know, but something she did changed me. My questions about God certainly didn’t get answered that night, but Jacquie gave me something far more poignant and powerful than answers. She helped me encounter Jesus — The Man of Sorrows — and all His compassion toward me, His very hurt child. Jacquie may have come that night to visit me, sneaking up the back stairs of the hospital, but Jesus also came to visit me.”

“Man of Sorrows” is a lament for a crucified king. An irrational reason for hallelujah.

So I am shocked when the congregation sings this last song together:

“Man of Sorrows,” what a name
For the Son of God who came
Ruined sinners to reclaim!
Hallelujah! What a Savior!

Stand unclean, no one else could;
In my place condemned He stood;
Now His nearness is my good;
Hallelujah! What a Savior!

CHORUS:

Hallelujah, praise to the one

who’s blood has pardoned me

What a savior

Redeemer and king,

Your love has rescued me.)

Lifted up was He to die,
“It is finished!” was His cry;
Now in heaven exalted high;
Hallelujah! What a Savior!

When He comes, our glorious King,
All his ransomed home to bring,
Then anew this song we’ll sing
Hallelujah! What a Savior!

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