Three Reasons to Shop Ethically … and Four Reasons Not To {guest post}

By Beth Watkins |  Twitter: @iambethwatkins

Three Reasons to Shop Ethically…

1. It takes profits away from companies who hurt people.

The fashion industry is one of the biggest agents of slavery across the globe. Child labor is alive and well. Rivers downstream from the factories that dye our jeans and t-shirts are poisoned, leading to failing crops, lost farms, and whole villages of people who are incredibly sick. Garment workers for beloved brands are routinely physically and sexually abused. Lives and communities are being devastated by low wages, pollution, and cruelty and oppression by those who hold more power than they do. Divestment from these practices hurts the profits these companies make on the literal backs of others. And because there are alternatives I can mostly afford, there’s no need to encourage or reward companies doing evil.

2. You’re not complicit in a system dependent on the marginalization of people in order to function.

It’s a harrowing truth that, even with the best of intentions, all of us are complicit in modern-day slavery. Even if we could all afford fair-trade-everything all the time, we’re still complicit in slavery somewhere along the line (you can have a look at your slavery footprint here). Getting out as far as possible is good for our souls – if I want to be a person who loves my neighbors, how can I support a system that hurts them? May I not be one who sells the needy for a pair of sandals (Amos 2:6).

3. Ethical shopping supports people doing the right thing.

Most of the clothes and shoes we buy rely on highly skilled labor. I’m amazed by what artisans, makers, and craftsmen are capable of, and it’s good to support their work directly, or by companies who treat them like imago dei. The choice to pay employees a living wage and using materials that don’t harm makers or the environment are expensive choices to make. Businesses don’t make these choices for fun , but from principle. Responsibility, as well as from consumer demand. Those who make the hard choice deserve positive reinforcement – and yes, financial reward to cover the cost of the work.

…and Four Reasons Not To

With that said, consuming ethically isn’t as simple or straightforward as it seems. In fact, there are some reasons why maybe you shouldn’t shop responsibly.

1. Things can get real elitist, real fast.

Buying ethically is great – for those who can afford to do it. The price of single items from ethical brands can easily run into the hundreds of dollars. Ethical fashion becomes the domain of a white, middle-class, Instagram-influencer culture very quickly, with garments privileging those with small waistlines and large wallets. Sure – a conscious lifestyle can seem like the way everyone should be living, but if it’s out of reach for those who make $20,000 a year, is it truly just?

2. Turns out some of it isn’t even that ethical at all.

Many companies touting themselves as green or ethical are guilty of greenwashing – posturing themselves as ethical as a marketing strategy instead of a commitment to any actual positive good or change. Given the costs of ethical production,  many big companies prefer to make small, nominal steps – and still reap the financial rewards from customers who have been led to believe they’re making better choices.

While it’s important to pay a living wage to garment makers, how ethical is a company if the fabrics and materials they used aren’t sourced ethically? When “ethical” is a marketing strategy and not a commitment, the results can be almost as bad as non-ethical options.

3. Ethical consumerism makes us worse people.

Studies show humans are permissive creatures who run on trade-offs. Thanks to the “halo effect,” we are more likely to cheat and steal after purchasing something we perceive as “ethical.” We also end up looking down on others – Hannah of Life+Style+Justice says: “There are certainly feelings of superiority that can come with making good choices, or what I perceive as the best choices, that’s quite prideful and ugly.”

Those are sins of commission, but there are also sins of omission. Buying things is easy; justice is hard. Instead of the common good capturing our imaginations and taking root in our actions, “ethical” can become a buzzword. The danger with ethical consumption is it becomes another trendy way to make us feel better about ourselves without commitment to our communities.

4. We can’t buy our way to a better world.

Recently I saw a friend on Instagram sharing pictures of accessories fairly made in developing countries, with the caption “ending poverty never looked so beautiful!” This approach is problematic for lots of reasons, not least because it takes all the complexities of global poverty and inequality, and turns it into something individuals can remedy simply by buying cute things.

People are poor as a result of huge, systemic issues and long histories of colonization, powerful countries exploiting other countries, with long-lasting impacts on global inequality today. While I agree with the Starfish Story approach to assistance, our efforts should be focused on ending systemic evils and rapacious policies, as well as on reparations for historic injustice.

To only focus on our own consumption as a fix is not only short-sighted, but also unfair to those we seek to help. It ignores our true agency – as the author of Myth of the Ethical Shopper puts it, “our real leverage is with our policies, not our purchases.” We can’t buy our way to a better world.

While ethical consumption is presented as an alternative to faceless corporate capitalism, it still relies on the same logic – desire more, consume more, it will make you happy and the world better. It’s a better alternative in our current paradigm – but it’s still in the same paradigm.

It would do us well to understand some of the complexity, history, (and our own country’s responsibility) in global inequality before we claim we can change the world just by buying a beaded necklace.

About Beth:

Beth WatkinsBeth Watkins spent the last 6 years working in North and Sub-Saharan Africa with street children, refugees, and other vulnerable populations. She is currently settling back in the US with her immigrant husband and writes about living toward the kingdom of God and flailing awkwardly into neighbor-love at her website where her free e-book “For the Moments I Feel Faint: Reflections on Fear & Showing Up” is available.

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Photo by Artem Bali on Unsplash

Why Do We Have to Keep Talking about Slavery? (The Facts We Like to Hide.)

You can see from my headshot that I am very, very white. I’m mostly German,  part Irish and part English. God made me white on purpose–just like he made you the way you look on purpose.

But whiteness carries invisible baggage from the past that often gets pushed under the rug in the name of “colorblindness.”

“Can’t we just forget and move on?”

“Why do we have to keep talking about slavery? Let’s focus on now, not then.”

“I didn’t have slaves.”

“I have friends from all races and am not racist.”

“I don’t see color, I just see people.”

It’s time for white people to recognize that while the past may not seem to be affecting us, it impacts people of color every single day.

The past soaks deep into our souls like ground water polluted by a gasoline leak so many years ago.

It is naive to assume history has no impact on the present.

But the truth is that we don’t want to be reminded. The fact that there are so few museums in the U.S. dedicated to slavery testifies that white people prefer to forget this aspect of our nation’s history.

So as I begin this month-long theme on racism, privilege and bridge building, I want to state some facts that I as a white person prefer to hide. They are the things I hesitate to tell my children because I don’t want them to know they are born into a tarnished, shameful history. But today, let’s drag these facts into the blinding light.

Because healing begins in the light.

Here are a few of the facts. I recommend reading them aloud so you don’t glaze over their weight:

Most black people came to North America as slaves. They were enslaved by white people, my ancestors.

Slavery lasted from 1619 to 1865. That’s 246 years of enslaving an entire race based solely on the color of their skin. If a generation is 25 years, that’s about 10 generations of slavery.

African Americans have been free for 153 years. Just six generations ago, our co-workers, friends, spouses, and classmates of color would have been born into slavery.

Segregation in schools was made illegal in 1954–just 64 years ago. But most schools, like my county in Tampa, FL, did not integrate schools until they were under court order to do so in the 1970’s. I attended schools in all African American neighborhoods under court order to desegregate. But today those court orders have been lifted and most schools are more segregated than ever.

All legally-enforced public segregation was abolished in 1964. Just 54 years ago.

My parents drank from water fountains only white people could drink from, ate in segregated restaurants, and attended segregated schools.

Interracial marriage was illegal until 1967. Just 51 years ago, it would have been illegal to marry a person of another race.

From the NAACP website:

Though African Americans and Hispanics make up approximately 32% of the US population, they comprised 56% of all incarcerated people in 2015.

African Americans are incarcerated at more than 5 times the rate of whites.

The imprisonment rate for African American women is twice that of white women.

In the 2015 National Survey on Drug Use and Health, about 17 million whites and 4 million African Americans reported having used an illicit drug within the last month.

African Americans and whites use drugs at similar rates, but the imprisonment rate of African Americans for drug charges is almost 6 times that of whites.

1 in 3 black men will be incarcerated in their lifetime.

Unarmed black Americans are five times as likely as unarmed white Americans to be shot and killed by a police officer, according to a Washington Post article from 2016.

By the time their kids are entering kindergarten, my African American friends and friends who have adopted children of color have already had conversations with their children about how to safely interact with teachers, police officers and white people in general.

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And yet most white people still believe we live in a “post-racial society,” lumping slavery, segregation, Jim Crow, unequal incarceration, and housing, education, and wealth disparities together as “the past.”

But James Baldwin wrote, “History is not the past. It is the present. We carry our history with us. We are our history.” (“Black English: A Dishonest Argument”)

Our first step in pulling up a chair to the table of the race conversation, then, is to acknowledge that the trauma of the past is still rippling and raging into today.

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This is an interesting resource about slavery education in U.S. classrooms: Teaching Hard History: American Slavery

If you’re a white person who’s new to all of this, I compiled some resources to start you on your journey (because I’m not much farther ahead):

70+ Race Resources for White People

80+ MORE Race Resources for White people

How is God calling you to enter the race conversation? 

This month we’ll be discussing racism, privilege and bridge building. If you’d like to guest post on this topic, please email me at scrapingraisins(dot)gmail(dot)com. Yes, this is awkward and fraught with the potential for missteps, blunders and embarrassing moments, but it’s necessary. Join me?

I’ll go first.

Sign up for my Mid-month Digest and Secret Newsletter Here:

 

(Consider joining the Facebook group Be the Bridge to Racial Unity to learn more about how God is moving in this sphere.)

If you are a writer, consider using the hashtag #WOCwithpens to showcase the writing of our black and brown sisters of faith every Wednesday specifically, but anytime as well! You can find the explanation for the hashtag here.

Why Do We Have to Keep Talking about Slavery? (The Facts We Like to Hide.)

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