Book Review of ‘Enjoy’ by Trillia J. Newbell

Why do we sometimes have a difficult time enjoying the one life we’ve been given? If we’re not working harder, looking elsewhere or planning for what’s next, we’re feeling guilty about the blessings we do have.

These are the essential questions Trillia J. Newbell explores in her book, Enjoy: Finding the Freedom to Delight Daily in God’s God Gifts.  In plain and forthright language, she discusses our obligation to enjoy our work, relationships, sex, art, God, possessions, food, and environment.  She concludes each chapter with reflection questions and practical assignments, which she calls “The Enjoy Project.”

This book gives permission to relax and receive the good gifts God has given us.

What I Liked

Trillia seamlessly weaves Scripture throughout the book, supporting each point with several examples from the Bible. She seems very familiar with this material and the book often reads like a talk she may have given to a group of women at a conference or retreat. I most appreciated the chapter on sex and the one on work, because I think Christians often do not understand how God wants to use each of these to His glory.

How to Read this Book

Rather than reading this book in isolation, I believe it would be a better book to read with a group. It could be read over a five-week time period, reading two chapters at a time and then discussing the questions at the end of each chapter, doing the suggested activities, and using the discussion questions provided at the end of the book. The book and questions provide a great launching point for women to intentionally go deeper in reflecting on whether or not they are truly enjoying the gifts they’ve been given.

Not My Favorite

Personally, I would give this book three out of five stars. Perhaps it is because I have been a Christian for so long, but I don’t feel like I learned anything new. I also felt like the writing was a bit lackluster and cliché, with an overuse of exclamation marks. But in spite of its simplicity and predictability, I know I would have gotten even more out of it if I had read it with a group.

I recommend reading this as a light book to discuss with a group of women who want to take a break from a more structured Bible study format. I would also recommend it to a new Christian with questions about how we are to feel towards the blessings lavished on us in the west or to someone wrestling with guilt over how their hobbies, interests or artistic leanings fit into God’s plan.

If you like Christian self-help type books or need a reminder that God doesn’t want you to flee the world, but to enjoy the gifts He is extending to you, then Enjoy might be the book for you.

 

*I received a free copy of Enjoy from Blogging for Books in exchange for this honest review.

**Includes Amazon affiliate links

Day 25: Divided by Faith {31 Days of #WOKE}

I have a confession: I choose my Twitter friends based on the color of their skin. Admittedly, this is reverse racism of sorts, but it is the best way I have found to hear the thoughts of people who are underrepresented in my daily life.

Since the election, the collective cry resounding from my Twitter feed is that people of color feel angry and scared, but also betrayed by the white evangelical church, who overwhelmingly voted for Donald Trump.

I picked up Divided by Faith: Evangelical Religion and the Problem of Race in America at exactly the right time. Divided by Faith is a highly researched book digging into the racial divide in our country, but especially as it pertains to the evangelical church. As a culture geek, this was exactly the analysis I was looking for. The book digs into the history of race relations in the church in the United States including the responses of “the greats” like D.L. Moody and Billy Graham towards the racial inequities of their time.

In a national survey of over 2,500 Americans, only 4 percent of white Protestants named racism as an issue. In contrast, a third of African-American Protestants cited racism, with one-quarter naming it as the single most important issue for Christians to address.” (p. 87) The book confronts this discrepancy head-on.

Here are some parts of the book that stood out to me:

“Most evangelicals, even in the North, did not think it their duty to oppose segregation; it was enough to treat blacks they knew personally with courtesy and fairness.” (p. 75)

Early leaders developed four major steps to achieve racial reconciliation:

  1. “Individuals of different races must develop primary relationships with each other.”
  2. “People must recognize social structures of inequality and that all Christians must resist them together. These structures include … unequal access to quality education and housing.”
  3. “Whites, as the main creators and benefactors of the racialized society, must repent of their personal, historical and social sins.”
  4. “African Americans must be willing, when whites ask, to forgive them individually and corporately. Blacks must repent of their anger and whatever hatred they hold towards whites in the system.” (p. 54-55)

Divided by Faith emphasizes the individualism of white evangelicals, pointing out that most do not recognize structural racism. This paragraph gives a good summary of the findings of numerous surveys and interviews conducted by researchers of this book:

“Because the vast majority of white evangelicals do not directly witness individual-level prejudice (with the exception of some relatives who used the “N” word occasionally), the race problem simply cannot be as large an issue as some make it to be. Granted it was a problem in the past, and a residue may remain today because orginal sin remains, but the race problem is not severe. A number of respondents, as a result of their isolation and cultural tool kit, stated that the race problem was overblown, exaggerated by vested interests. A common theme was that the media exaggerated the race problem.” (p. 81)

“One consequence of thoroughgoing evangelical individualism is a tendency to be ahistorical, to not grasp fully how history has an influence on the present.” (p. 81)

“After hundreds of years of efforts, far from being brought closer together, white and black evangelicals, and Americans in general, are widely separated, perceiving and experiencing the world in very different ways.” (p. 88)

This letter from the book exemplifies why I am writing this series:

Letter from Christianity Today, 1971 (p. 57)

*Contains Amazon affiliate links

New to the Series? Start HERE (though you can jump in at any point!).

A 31 Day Series Exploring Whiteness and Racial Perspectives

During the month of March, 2017, I will be sharing a series called 31 Days of #Woke. I’ll be doing some personal excavating of views of race I’ve developed through being in schools that were under court order to be integrated, teaching in an all black school as well as in diverse classrooms in Chicago and my experiences of whiteness living in Uganda and China. I’ll also have some people of color share their views and experiences of race in the United States (I still have some open spots, so contact me if you are a person of color who wants to share). So check back and join in the conversation. You are welcome in this space.

Subscribe to my monthly-ish newsletter and I’ll send you the first chapter of my book Invited: The Power of Hospitality in an Age of Loneliness for FREE!

Welcome to Scraping Raisins!