Building Bridges with Chinese Muslims {guest post}

By Jodie Pine | Instagram: @jodiepine

God doubly blessed our family with the opportunity to live, not only in the hospitable land of China, but also among the super hospitable Muslim minority people there.

Whenever we visited someone in the village where my husband did ethnographical research, we were served tea and something to eat.

Sometimes I had to let my best friend there know that I would really rather talk with her than eat, as I would stop by to visit and she would spend most of the time in the kitchen cooking for me! They are extremely generous, servant-hearted people who greatly honored us as their guests.

Initially, after being on the receiving end of Chinese Muslim hospitality, I felt intimidated to try to extend it myself. I thought I needed to fill the table with a huge variety of dishes like they do. Eventually though, I came to realize that being present and interested in them, with a learner’s heart, was more important to our guests than an impressive meal.

During the 4 ½ years that our family lived in central western China, we probably learned more through our mistakes than our “successes” about extending hospitality to our Muslim friends.

Once when my husband and sons were out of town, I invited a group of female Muslim college students to our home, and my daughter prepared a Halal lunch. We were both very surprised when they refused to eat our food. They didn’t even drink the tea we offered them, because they said we were not clean. After engaging in a somewhat heated spiritual discussion with us for about an hour, they said they needed to leave.

I had thought “being clean” meant the food we were offering them was clean (meaning that we did not cook pork in our kitchen). However, a friend I consulted afterward helped me to understand that when we had all entered the apartment together they had not seen me wash my hands, and I hadn’t offer them a place to wash either. Clearly, there was more to being clean than I had realized.

Another one of our cross-cultural lessons was that our Chinese Muslim friends had a wide range of devoutness. Some were simply non-pork eating Muslims, and that was the only thing that made them different from the Han Chinese. Others took their faith practices and traditions very seriously.

Once, my husband asked my Muslim friend who came over during Ramadan about the fast he assumed she was doing. She politely informed him that actually she doesn’t practice Ramadan, and would like a glass of water! That was an awkward situation, but we were all able to laugh about it. We learned that making wrong assumptions had the potential of making our Muslim friends feel guilty, like they were not “good” Muslims.

On the other end of the spectrum, one of our more devout Muslim neighbors had our family over for meals several times, but consistently refused our invitations to have them over. Instead of taking it personally, we concluded that maybe eating food that came from our non-Muslim kitchen would have violated their conscience.

Over time, we discovered that some of our Muslim friends had no problem eating the chicken that we served when we told them that it came from the grocery store with a Halal sticker on it. Others told us that they would only eat chicken that was bought from a Muslim butcher at the market, to give them confidence that the proper prayers had been said when the animal was killed.

When our family noticed that it was the youngest son in the family who had the responsibility of filling the tea cups of the guests, our youngest son (before we adopted two more) took over this task and did very well. We also observed that younger people treated their elders with a lot of respect, and so we tried our best to incorporate this value into the way we treated our guests as well.

We learned that in group settings, men and women often ate in different rooms. So we were prepared, when groups came to our home, to set up a separate women’s table in my daughter’s bedroom if that would make our guests feel more comfortable.

Sometimes guests wanted to recite their prayers during the prayer time that occurs around dinnertime. We offered our daughter’s bedroom for them to pray in, as it was in the best location facing Mecca. We made blankets available for the them to put on the floor, or sometimes they used their own jackets. We also removed all pictures that would be between them and the window while they prayed, as that is forbidden.

Looking back now, I would say that my biggest lesson from our time of living among Chinese Muslims was: If we enter a new culture and are easily offended or quick to judge what we encounter as “wrong” instead of “different,” we’ll end up building walls instead of bridges.

Humility in cross-cultural hospitality enables us to realize that we are always capable of making mistakes or being misunderstood, but we can refuse to let either of those concerns stop us from seeking and building relationships with those who are different from us.

There is a strong message in our world right now that Muslims are our enemies. Our family’s experience with Chinese Muslims proved the opposite to be true. We are grateful for God’s gift of life-changing friendships with some of the most beautiful people in the world.

*Parts of the this post originally appeared during two interviews at The Serviette.

About Jodie:

As a mom, I juggle two different kinds of parenting — long-distance to our 3 adult kids (who are white on the outside but very Chinese on the inside) and our two adopted Chinese boys at home who have special needs. Since being back in the US, my husband has taken up cooking Chinese food, with a specialty of Lanzhou beef noodles (where we used to live and where our boys are from), giving us a taste of “home.” You can follow our story on my blog. I am also on Instagram and Facebook.

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Our theme this month is “Hospitality Around the World.” Email me at scrapingraisins @ gmail (dot) com if you are interested in guest posting. Guest posts should be between 500 and 900 words. Be sure to include a headshot and bio. The theme for August is “Homelessness, Refugees & the Stranger,” so send me a post for that, too, if you have a good idea!

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Our So-Crazy-They-Just-Might-Work Ideas {for (In)Courage}

I’m honored to share at (In)Courage today. You can read the full post here.

Sun sliced through the window of our third-story vintage (aka old and falling apart) Chicago apartment and I thought again about this idea I had entertained over the past several months. I missed living overseas, teaching, and interacting with other cultures. What if I emailed the nearby college and asked about volunteering in one of their ESL classes? I cocked my head to listen for the sleeping baby and tiptoed to the computer.

Flipping open the laptop and searching the school’s website, I scanned the list of ESL instructors. I smiled. One of them was an alumnus of my college. Searching for the right email, my ringing phone pierced the silence. I jumped up, but it was too late. The baby wailed from the other room.

Months later, I finally sent that email and got a prompt reply. Yes, there is a need for volunteers. Yes, you can bring your baby. That’s great that you lived in China and speak Mandarin, but the need is in a class of Saudi Arabian students. Can you come on Monday?

My eight-month-old on my hip, I met the instructor at the door to her classroom. The room was full of shy Saudi men and women. Some girls wore western clothing, but one donned a full burka and all the women wore the traditional hijab, a head covering of a scarf or hat over their shiny black hair.

I visited the class just four times before the teacher approached me after class with a strange question. A student had asked if she could live with us …

Continue reading at (In)Courage.

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(Image by (In)Courage)

 

This is Not Our America

The New Colossus

Not like the brazen giant of Greek fame,
With conquering limbs astride from land to land;
Here at our sea-washed, sunset gates shall stand
A mighty woman with a torch, whose flame
Is the imprisoned lightning, and her name
Mother of Exiles. From her beacon-hand
Glows world-wide welcome; her mild eyes command
The air-bridged harbor that twin cities frame.
“Keep ancient lands, your storied pomp!” cries she
With silent lips. “Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!”

Emma Lazarus (November 2, 1883)

I used to teach this poem to my seventh graders in the public school in Chicago along with our Constitution unit. Breaking into groups, students from Ghana, Korea, Nigeria, India, Iraq and Mexico discussed what it meant. I never told them why this poem was famous or showed them any image along with the poem, but had them read and reread, marking symbols and figurative language with pencils and encouraging them to jot notes in the margins. We’d reconvene and discuss.

“What is this poem talking about?” I’d ask.” Why are certain words capitalized?” “What is the deeper meaning?”

After discussing, I’d eventually flip on the overhead projector (it was 2004), illuminating a picture of the statue that stands as a symbol of America, the Statue of Liberty. And we’d reread the poem:

“Give me your tired, your poor, your huddled masses yearning to breathe free…”

And the white, brown and black, atheist, Christian, Muslim, Jewish and Hindi children in my class would discuss what this poem meant to them—to their family, identity and future. How once upon a time their families, too, had been welcomed and ushered into a new kind of freedom. Just as my white Irish, English and German ancestors had.

Our country is flawed and is still recovering from the wounds of slavery and oppression in our history. But until yesterday, I was still proud to be an American. I loved knowing that we were a refuge for the refugee, a hope of a new future for the destitute and a place of safe landing for the homeless. Today, I am ashamed.

Last night as the news was still covering a march for life, President Trump sat down to sign a ban of all refugees and restrictions on travel from seven predominantly Muslim countries effective immediately. His order literally left tired and weary refugees stranded at the airport in the very country they hoped would offer them relief from their years of running.

This is not our America.

As a believer not just in a higher power, but a man named Jesus, I pray the church would take up this cause and advocate for the very people Jesus would fight for. Christian colleges, missions organizations and youth groups send followers of Christ to the 10/40 window—an area located between 10 and 40 degrees north of the equator–where the least reached with the message of Jesus live. Most of those fleeing war-torn nations come from the very nations we fund missionaries to go to. The mission field was coming to us.

Most Christians chose Trump because of his stance on abortion, though he is not “pro-life” in any other arena. This week, evangelicals have seen that more than pro-choice or pro-life, our new president is pro-Trump.

Our country needs people to take a stand for freedom again. These organizations are mobilizing and working to help refugees. Please get in touch with them and see how you can help:

World Relief

We Welcome Refugees

UNHCR

(*If you know any others who are doing this work, please leave a link in the comments.)

God is with the poor. When we welcome, open our homes, offer our food, give clothing and furniture and make sure our borders remain open to the poor, we serve Jesus himself.

“For I was hungry and you gave me something to eat, I was thirsty, and you gave me drink; I was a stranger, and you invited me in; naked, and you clothed me; I was sick, and you visited me; I was in prison, and you came to me…to the extent that you did it to one of these brothers of mine, even the least of them, you did it to me.” –Matthew 25: 35-36, 40

 

How Our Muslim Student Became Auntie Boo {for SheLoves}

I’m over at SheLoves today, sharing about how a Muslim girl came to live with us and became a part of our family…

My three-year-old son tightly twisted the long strand of strong black hair round and round his fingers as he emerged from the guest room yesterday. I peeked through the bedroom door and found my one-year-old daughter squatting on the floor, peering into a fish tank at the “fiffy”—a silky black Betta fish that fluttered to the surface of the bowl. Next to her, Shirin, a 26-year-old Saudi Arabian girl, sat cross-legged taking videos of my daughter that will no doubt make her famous on Snapchat in Saudi Arabia. I smiled silently at the scene, reflecting on the treasure of an unexpected relationship.

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Three years ago, living back in Chicago after spending several years abroad, I was hungry for relationships with anyone who wasn’t a white American. Though I felt limited by my new mommy status, I volunteered to help ESL students at a nearby university practice their English on the condition that I could bring my eight-month-old son. Desperate for native speakers for students to practice with, the teacher agreed and invited me to her class of Saudi Arabians.

The class was made up of six women and four men who were forced to practice English together despite the fact that in conservative Islamic Saudi Arabia, men and women aren’t even allowed to attend mixed-gender classes. Most of the women wore traditional Saudi clothing—headscarves called hijabs and black, lightweight cloaks called abayas. They were painfully shy, though the presence of a baby magically cracked their solemn demeanor. After the third week volunteering, the teacher of the class whispered that there was something she needed to talk to me about after class.

Scooping up my son who had spent the class crawling under feet, skirts and chair legs, I handed him my keys to play with as I curiously sat down with the teacher.

“So,” she started. “Do you know Shirin from class?” I nodded. “Well,” she continued, “she wanted me to ask you if she could live with you for three months. She’ll pay you rent,” she added.
Surprised, I told her that I wasn’t sure, but I’d talk to my husband.

Though this was something that excited me, I was pretty sure my more level-headed husband would simply shake his head with that smirk on his face that says, “I love you for being so different, honey—but you’re kind of crazy.”

Instead, he leaned back against the kitchen counter, smiled, and shocked me by saying, “There’s really no reason we shouldn’t have her.”
Shirin moved in with us at the end of the summer and three months turned into ten…

…continue reading at SheLoves.

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