30+ African American Churches to “Visit” Virtually

I asked on social media for recommendations for some outstanding preachers, pastors, and priests who also happen to be African American. If you are white, might I humbly suggest skipping your regular church service to join one of these churches on Sunday? Or at the very least, listen to one of the sermons an evening this week?

Sometimes God cracks open kairos moments in history. Kairos in Greek means “an opportune moment.” For the first time in history, we can visit one another’s churches all around the world to listen, lament, and learn–virtually. This is kairos, an opportune time.

These links will take you to the latest YouTube channels, Facebook Lives, or pre-recorded sermons for various African American-led churches around the United States. Many services include worship through music, dance, and the spoken word. Some of these churches have podcasts, so perhaps subscribe so you can supplement your own church sermon each week. If you’re easing up on social distancing, you could gather a small group of friends to watch in a backyard so you can discuss afterward.

White Christians have an opportunity to grow in empathy through virtual proximity. Below this list are preachers who may not pastor a church, but guest preach or speak. Both lists are far from exhaustive, so feel free to share more in the comments.

Check out these men and women of God, their churches, and their messages of hope:

Ricky Jenkins, Southwest Church (Indian Wells, CA), Podcast

Dr. Derwin Gray, Transformation Church (Indian Land, SC)

Dr. Eric Mason, Epiphany Fellowship Church (Philadelphia, PA)

Thabiti Anyabwile, Anacostia River Church (Washington, DC)

Sr. Pastor Rev. Dr. Traci Blackmon, Christ the King UCC (Florissant, MO)

Efrem Smith Midtown Campus, Bayside Church (Sacramento, CA)

Edrin Williams, The Sanctuary Covenant Church (Minneapolis, MN), Podcast

Dr. Dharius Daniels, Change Church (Ewing, NJ)

Dr. Charlie Dates Progressive Baptist Church (Chicago, IL)

Michael Todd, Transformation Church (Tulsa, OK)

Derwin Anderson & Dhati Lewis, Blueprint Church (Atlanta, GA)

Leslie D. Callahan, St. Paul’s Baptist Church (Philadelphia, PA)

Robert L. Scott, Jr., Quench Life Christian Fellowship (Dublin, CA), Podcast

H.B. Charles, Shiloh Church (Jacksonville, FL)

Dr. Dwayne Bond, Wellspring Church (Charlotte, NC)

Dr. Frederick Douglass Haynes, III, Friendship West (Dallas, TX)

Albert Tate, Fellowship Church (Monrovia, CA), Podcast

Rev. Jacqui Lewis, Middle Church (New York, NY)

Chris Brooks, Woodside Bible Church (multiple locations in Michigan)

Robert Galinas, Colorado Community Church (Denver, CO)

Paul Sheppard, Destiny Christian Fellowship (Fremont, CA)

John K. Jenkins, Sr., First Baptist Church of Glenarden (Upper Marlboro, MD)

Richard Allen Farmer, Crossroads Presbyterian Church (Stone Mountain, GA)

Rich Villodas, New Life Church (New York, NY)*

Dr. Tony Evans, Oak Cliff Bible Fellowship (Dallas, TX)

William H. Lamar, IV, Metropolitan AME Church (Washington, DC), Facebook

Hart Ramsey, Northview Christian Church (Dothan, AL)

Elbert McGowan, Jr., Redeemer Church (Jackson, MS)

Dr. Renita J. Weems, Ray of Hope Community Church (Nashville, TN), Audio

Rev. Dr. Otis Moss III, Trinity Church (Chicago, IL)*

Leonce B. Crump, Jr. Renovation Church (Atlanta, GA)

Other Speakers/Preachers:

Dr. Shively Smith

Dennis R. Edwards

Dr. Esau McCaulley

Rickey Bolden

Rev. Michael McBride

Dante Stewart

Dr. Brenda Salter McNeil

Dr. Carl Ellis Jr.

Khristi Lauren Adams

Latasha Morrison

Andre Henry

Leah Fulton

Dr. Chanequa Walker Barnes

Micky ScottBey Jones

Natasha S. Robinson

Trilla Newbell

To follow all of these preachers, visit my Twitter thread.

If you are new to the discussion on race, start here. I also recommend these three podcasts by women of color.

*Only live streaming available

I asked on social media for recommendations for some outstanding preachers, pastors, and priests who also happen to be African American. If you are white, might I humbly suggest skipping your regular church service to join one of these churches on Sunday? Or at the very least, listen to one of the sermons an evening this week?

A Lament to God for Christ the Foster Child {guest post}

By Gena Thomas | Twitter: @genaLthomas

A few months ago, lament was heavy on my mind as I was hearing the news about DACA recipients. I didn’t know how to express my lament, so I opened up an amazing book by Soong-Chan Rah about lament and found the tool I didn’t know I needed: the acrostic. Then, stretching in a way I didn’t realize I needed to, I began to pen A Lament to God for Christ the Immigrant, with help and direction from the brilliant Juliet Liu.

Today marks a culmination of decisions that have me, once again, feeling the heaviness of lament. So once again, I have turned to the acrostic. And once again, I must thank Prof. Rah for this tool in the midst of weighted pain.

I lament:

for the Adulting you had to do at such a young age.
for the Bonds that must get prematurely cut.
for the Control you should have over your life but you don’t.
for the Decisions made without your input.
for the Environment you had to grow up in.
for the ‘Foster’ put before your name, and the prejudice that will come from it.
for the Grotesque scenes you’ve witnessed.
for the Heaviness you carry with you.
for the Isolation you constantly feel.
for the Juxtaposing you do daily between your life and everyone else’s.
for the Knowledge that has come to you out of its proper order.
for the Lying you’ve learned to mimic.
for the Mountains others will call mole hills.
for the Notes home from teachers that wouldn’t be there if …
for the Opportunities that never were.
for the Pains of growing up that will be deeper than most kids your age.
for the Questions that may never be answered.
for the Rights that may terminate or may not terminate.
for the Songs of childhood you never learned to sing.
for the Tension you may always hold between your past and your future.
for the Unwillingness for most people to understand you.
for the Visions of horror and the visions of home you hold in your minds eye.
for the Ways the people of God have not been intentional about loving you.
for the X-rays that show & don’t show the abuse.
for the Youth that was stolen and will never fully return.
for the Zeniths of times with blood family that may all be in the past.

For this I pray. For this I lament.

For the ways in which I have been selfish in my love for you, I lament, I repent.

Christ have mercy.

About Gena:

Gena Thomas served as a missionary in northern Mexico for over four years with her husband, Andrew. While there, the couple founded and managed El Buho, a coffee shop ministry that still serves the town of Hidalgo. Gena holds a masters in International Development. Purchase her book, A Smoldering Wick here and/or visit her at her blog or on Twitter.

This post originally appeared at www.genathomas.com and is used with permission by the author.

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This month on Scraping Raisins, we’re talking about adoption, foster care and children. If you’re interested in guest posting about this theme, shoot me an email at scrapingraisins (dot) gmail (dot) com. The theme for June is “Create,” so you can also be thinking ahead for that. Be sure to check back or follow me on social media so you don’t miss the fabulous guest posters I have lined up this month!

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*This post includes Amazon affiliate links.

I didn't know how to express my lament, so I opened up an amazing book by Soong-Chan Rah about lament and found the tool I didn't know I needed: the acrostic. Then, stretching in a way I didn't realize I needed to, I began to pen A Lament to God for Christ the Immigrant.

The Last Church Service at Sutherland Springs

On Sunday, a man opened fire in a Texas church, killing 26 people–half of them children. The news has been harrowing: a woman who was eight months pregnant and three of her children, kids as young as 18 months old, fathers, mothers, grandmothers and grandfathers. One news site posted a YouTube video of the entire church service from the Sunday just one week before. I watched it throughout the day as I nursed my own baby, between preparing meals for my little ones and as they napped in the afternoon.

In the video, tiny heads peek over pews as the congregation sings. It is a country Baptist church with an oversized Bible open on a wooden table, guitars and amps plugged in up front, a four-foot wooden cross with a crown of thorns stands to the right and a woman doing sign language stands to the left, a little girl fiddling with the table cloth on the altar next to her.

They sing “Happiness is the Lord,” then walk around greeting one another with handshakes and hugs as the band sings again and again, “Through the darkest night, His love will shine. God is good, all the time.” I think I recognize some faces I’ve seen flash on my computer screen over the past few days.

The service appears to only have about 50 people in it, sitting in seven pews on either side of a center aisle. The children stay with their parents throughout the service. Yellow flowers stretch in front of the pulpit and a man, “Brother Bob,” walks up to the small stage to read Psalm 33. He prays for the service, “Continue to bless this church and this community and our nation and our leaders … be with Pastor Frank. Touch each person here and let them feel your presence.”

On my computer, I skip the singing to hear what the pastor preached the week before the death of the majority of his congregation.

He, who I now know is Pastor Frank, is a large man with a handlebar mustache. He preaches on Proverbs 3:5, “Trust in the Lord with all your heart and lean not on your own understanding …” A motorcycle is in the front of the church—he is using this as an object lesson, focusing especially on that part of the verse that says, “lean not on your own understanding.” He begins by saying, “This message that God laid on my heart—even if it doesn’t make sense to you, when you start to lean on your own understanding, that’s when you start to have problems.” He goes on to say, “Though it may not make sense in our finite mind—like leaning into a turn on a motorcycle– leaning in to God is the way to go.”

He describes riding the motorcycle to church at sunrise that morning with his daughter, Belle, who snuggled up to him in the cold, tensing on the turns because she is not used to trusting the bike to keep her upright. I have seen her picture. She is 14 and did not survive the attack, though her father and mother, who were out of town for the weekend, were not present at the shooting.

Later in the message, Pastor Frank seems to go off message as he talks about life’s hardships, “We get stuck in that rut … stuck in that valley. Bryan taught a little while ago in Psalm 23: as I walk through the valley of the shadow of death, I walk through it because my God watches over me.”

Pastor Bryan preached the morning the gunman entered the church. He and his wife, as well as 6 of his other family members were murdered.

The pastor concludes his message, “Continue to focus on Him. Give it to Him. Trust Him to work in your life today.”

I slide the mouse arrow across the computer screen, going back to the singing. I want to know what songs this congregation sang together the week before they were killed. I am unashamedly searching for hidden hope, eerie coincidences, fingerprints of a God who knew this would happen.

I find the place where I left off. The band continues leading the church in song:

“Give thanks to the Lord, our God and king, his love endures forever, for he is good and is above all things, his love endures forever. Sing praise … Forever God is faithful, forever God is strong. Forever God is with us, Forever. Forever.” Then, “Bless the Lord, O my soul, worship his holy name. Sing like never before, o my soul. Worship your holy name.”

The three men and one woman begin the final song before Pastor Frank takes the pulpit and I gasp as the lyrics flash up on the screen.

I once heard Joni Eareckson Tada, a paraplegic, speak about how she met God. She writes about it on her website:

“It was dark, depressing night when I was in the hospital. I had broken my neck only a few months earlier, and now, I was long out of ICU and out on the floor in a six-bed ward with five other young women who also suffered spinal cord injuries. The doctors told me that my paralysis was permanent, and that night I kept turning that fact over and over in my head. I tried hard to understand what it might mean, but my mind just wouldn’t go there. Total and permanent paralysis was just too horrific.

… I felt very afraid, very alone, and very far from the Lord. Little did I know, though, that even then, Jesus was very, very near. Because later that night when visiting hours were over and the nurses at the station were on break, I turned my head on the pillow and saw a silhouetted figure in the doorframe of our ward. At first, it startled me. This figure got down on its hands and knees and began inching its way toward my bed in the corner.

When it got close, I saw it was Jacquie, my high school girlfriend. And as high school girlfriends at pajama sleepovers often do, she crawled up into bed with me, even snuggled her head on my pillow. Then, so as not to awaken my roommates, she started softly singing, “Man of Sorrows. What a name For the Son of God who came. Ruined sinners to reclaim! Hallelujah! What a Savior” I don’t know, but something she did changed me. My questions about God certainly didn’t get answered that night, but Jacquie gave me something far more poignant and powerful than answers. She helped me encounter Jesus — The Man of Sorrows — and all His compassion toward me, His very hurt child. Jacquie may have come that night to visit me, sneaking up the back stairs of the hospital, but Jesus also came to visit me.”

“Man of Sorrows” is a lament for a crucified king. An irrational reason for hallelujah.

So I am shocked when the congregation sings this last song together:

“Man of Sorrows,” what a name
For the Son of God who came
Ruined sinners to reclaim!
Hallelujah! What a Savior!

Stand unclean, no one else could;
In my place condemned He stood;
Now His nearness is my good;
Hallelujah! What a Savior!

CHORUS:

Hallelujah, praise to the one

who’s blood has pardoned me

What a savior

Redeemer and king,

Your love has rescued me.)

Lifted up was He to die,
“It is finished!” was His cry;
Now in heaven exalted high;
Hallelujah! What a Savior!

When He comes, our glorious King,
All his ransomed home to bring,
Then anew this song we’ll sing
Hallelujah! What a Savior!

Day 5: Lent and Prophetic Lament {31 Days of #WOKE}

Lent and Lament

Lament: (verb) 1) to mourn or wail.  2) to express sorrow, mourning or regret. syn: deplore, bewail, bemoan

Lent: the 40 weekdays from Ash Wednesday to Easter observed by the Roman Catholic, Eastern, and some Protestant churches as a period of penitence and fasting.

–Merriam Webster

 

We prefer rejoicing to lament.

Singing with arms raised, spirits lifted and mouths full of praise, our chests heave with happiness after our time of praise and worship. Until “worship” is reframed as confession and lament.

Lament is a lost practice in the evangelical church.

I recently read Soong-Chan Rah’s book chronicling the book of Lamentations in the Bible, called Prophetic Lament: A Call for Justice in Troubled Times. It is an apt read during the season of Lent that is characterized by penitence and fasting.

Lent is intentionally sitting in the dark and doing battle with the demons we find there.

Much like I’m attempting in this series.

Here are a few thought-provoking quotes from the book:

“The depth of pain endemic to racial hostility requires full disclosure for complete healing.” (p. 58)

“Stories of suffering can never be buried when lament is an important and central aspect of the church’s worship life.” (p. 59)

“We do not hear from all of the voices in the North American evangelical context. Instead, we opt for quick and easy answers to complex issues. We want to move to the happier message of success and triumph and cover up the message of those who suffer.” (p. 68)

“There is an underlying belief that American Christians have been the standard-bearers of Christianity for several centuries. There is a sense of being the exceptional church, resulting in the missionary endeavor and vision…But this sense of American exceptionalism and even the sense of exceptionalism for the American church cannot be justified through Scripture.” (p. 94)

“The church has the power to bring healing in a racially fragmented society. That power is not found in an emphasis on strength but in suffering and weakness. The difficult topic of racial reconciliation requires the intersection of celebration and suffering.” (p. 106)

“Lament emerged as an uncomfortable but necessary response to the absence of shalom in the church.” (p. 138)

Have you ever prayed for God to reveal the sin in your life and then sat, waiting? It is terrifying. Because in my experience, God always answers.

I’m embracing this season of Lent as a way of forced exposure.

I’m asking God to illuminate my blind spots and weed out any latent and blatant racism in me. Will you join me in the journey?

Additional Resources:

Join the Facebook group “Prophetic Lament during Lent” that is slowly reading through this book.  The author himself is leading the group, so it looks like a fabulous way to dig deeper into the content of this book.

Listen to this podcast on lament. At the end, many people of color share their personal laments.

SheLoves Magazine recently studied this book. You can read the intro here.

This chart lists out the psalms of lament (at the top).

Listen to Soong Chan Rah on these podcasts:

Seminary Dropout

The Global Church Project

Pass the Mic

*Contains Amazon affiliate links

New to the Series? Start HERE (though you can jump in at any point!).

A 31 Day Series Exploring Whiteness and Racial Perspectives

During the month of March, 2017, I will be sharing a series called 31 Days of #Woke. I’ll be doing some personal excavating of views of race I’ve developed through being in schools that were under court order to be integrated, teaching in an all black school as well as in diverse classrooms in Chicago and my experiences of whiteness living in Uganda and China. I’ll also have some people of color share their views and experiences of race in the United States (I still have some open spots, so contact me if you are a person of color who wants to share). So check back and join in the conversation. You are welcome in this space.

 

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