Run to the Darkness: A Meeting with Michelle Ferrigno Warren, Author of The Power of Proximity

I met Michelle Ferrigno Warren in a crowded empanada restaurant on a hot summer day in downtown Denver. We crossed the street to a pizza joint for a bit more quiet and privacy and Michelle let me ask about her work on immigration reform in Denver and the U.S., her experience writing The Power of Proximity, and her plans for the future.

Michelle and her husband, David, have lived in Denver for over 20 years and are the founders of Open Door Ministries, a ministry serving homeless and low income populations. They raised their three children in an immigrant neighborhood in inner city Denver and Michelle said they have no regrets about this. In fact, she wishes everyone could live the life she has lived. I once heard her share on a podcast about the nuanced lives her children have experienced because of where they live. They grew up speaking Spanish and have a desire to travel and learn about other cultures.

Michelle is the advocacy and policy engagement director for the Christian Community Development Association, an organization that empowers and equips leaders to serve in urban centers around the world. Dr. John Perkins began the CCDA with the vision of the “3 R’s”—relocation, reconciliation, redistribution, which has expanded now to 8 principles. Michelle works towards justice in the public sphere because she believes that “just because something is a law does not mean it serves the cause of justice. We need to enable the courts of law to rule in a manner that brings about justice for all the people” (118-119). She believes that as followers of Jesus, we are called to more than engaging in ministry from a distance.

We talked about what her children are doing now, and she shared about a couple “Michelle-isms” she tells her kids over and over again. “I remind my kids that they are the Light of the World and to not be afraid. When you see darkness run toward it with the Light.”

She hopes her children bring light to every dark corner of the world. The other thing she always reminds them when they discuss their plans for the future is “Don’t forget the poor. Don’t forget the poor. Don’t forget the poor.”

Michelle said she wrote her book, The Power of Proximity, with Millennials in mind because they are so hungry to impact the world. In her book she writes that “learning of the pain of others can compel us to become proximate, which should move us to engage more deeply. The more we know as a result of our chosen proximity, the more we have the opportunity to put our words—our ‘talk’—into action … This shouldn’t be a big stretch for Christians who follow Jesus” (71). She hopes Millennials will choose to live proximate to the issues and people they talk about helping. She also writes that “privileged people will listen to privileged people. You have a voice,” and goes on to talk about Paul using his privilege as a Roman citizen and Pharisee to spread the gospel (120).

Michelle struggled with whether or not she should write this book because she was worried it might not be her story to tell. She feared hijacking the stories of immigrant neighbors and friends she’s lived among over the years. But her good friend, Daniel Hill, the author of White Awake, called her out and said something along the lines of “the most deceptive lies are the ones painted in nobility.”

Before writing the book, she asked a group of friends to gather and do something called a “clearing committee” or “clearness committee,” a Quaker spiritual practice of worship, sharing, and prayer, to help her discern her next step. Through this experience, she realized she was using fear and the fact that she is a white woman as an excuse not to do what she knew deep down God was calling her to do.

Michelle wrote her first draft of The Power of Proximity in just three months. She reserved every Friday to write, but also spent many evenings from 10 pm to midnight completing revisions and editing. She admitted most of the book came from the previous twenty years of teaching, talks and speeches that were so familiar to her that she simply needed to record them all in one place.

Her book had a profound impact on my life personally in that it influenced the neighborhood where we bought a house last summer. Though we are in a decent neighborhood of houses built in the 1970’s, we purposely chose to live here because of the more diversified racial and socioeconomic groups that live all around us compared to other places in our city. Her words moved me as she wrote “we should be willing to leave our communities of comfort to choose a proximate place and humbly and sacrificially follow Christ’s example of love” (71).

I handed her the copy of her book I brought with me so she could thumb through and see the notes and tons of underlines throughout the pages. As a soon-to-be author, I imagined it might feel good to see how your words impact others. She smiled as she looked through, laughing and saying “Oh, that’s good!” She flipped to the chapter on race because she said that was one of her favorites, then opened the cover and signed the book, “What a joy it is to connect with you on your journey! Keep the Faith, Michelle.”

As we finished up our time together, I asked Michelle where she sees herself in ten years. With a gleam in her eye, she said, “Probably in the Senate.” I congratulated myself on my inner prophet because on the way to meet Michelle, I had told my husband, “I feel like I’m going to meet up with a Senator or something.” I told her it was a sign that she should definitely do it.

I don’t think I’ve ever met such a powerful, confident, or connected woman in person and yet I was intrigued by her quirks (all she ate was three sausage links and marinara sauce mixed with parmesan cheese) and softness (she wore a ruffled floral shirt, denim shorts, and sandals). The fact that Michelle was willing to meet with me even though I have a relatively small platform and no political pull or influence was a testament to her humility (or at least to her Christian sense of duty to serve the lowly bloggers, writers and wannabe do-gooders of the world). Our meeting was one of the highlights of my summer.

The Power of Proximity is a buy-and-keep-on-your-shelf sort of book rather than a borrow-from-the-library-or-from-a-friend type of book. You will want to scribble stars, notes and excessive underlines throughout every page. Beware, though, her words may propel you to flee comfort, security, and safety in order to live out your life of love from a place of proximity.

Meeting Michelle Ferrigno Warren with my friend, Annie Rim

More about Michelle (from Amazon):

Michelle Ferrigno Warren is the advocacy and policy engagement director for the Christian Community Development Association. She is an immigration, education, and human service policy specialist and is an adjunct faculty member at Denver Seminary. With over twenty years experience working in Christian community development, Michelle is a part of the national Evangelical Immigration Table and helps consult for the National Immigration Forum. She is a founding staff member of Open Door Ministries, a large community development corporation. Michelle, her husband, David, and their three children live in an immigrant neighborhood in Denver, Colorado.

Follow Michelle on Twitter at @mcfwarren.

You can hear Michelle interviewed on these podcasts:

Brew Theology: Part 1 and Part 2

My Changing Faith Podcast

Seminary Dropout

Open Door Sisterhood

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BOOK GIVEAWAY

We’re giving away a FREE copy of Sarah Quezada’s book, Love Undocumented! To enter, visit either my Instagram post or Facebook post and tag up to four friends you think might be interested in her book. I’ll enter you once per friend that you tag. Giveaway will end Wednesday, August 29th, at midnight (MT). No bots and only U.S. residents, please!

 

 

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The theme for August is “Homelessness, Refugees & the Stranger.” Follow along on social media (links in upper right) to keep up with the latest posts or sign up for the newsletter below for links to the most recent blog posts, thought-provoking articles from the web, and a few of the things I’m into these days.

Sign up for the (occasional) Mid-month Digest and the (loosely) “end of the month” Secret Newsletter for Scraping Raisins Here:

 

*This post contains Amazon affiliate links

A Backwards Way to Welcome Strangers {guest post}

by Sarah Quezada | Twitter: @SarahQuezada

I walked timidly up to the counter at the bus station. I needed to know where the bathroom was located. And while I may have been overwhelmed here in the first hours of my time in a new country, surely my mediocre high school Spanish had been waiting for this very moment. Donde esta el bano? I was prepared.

The man behind the counter smiled at me. I cleared my throat and executed my most confident Spanish question. As it turns out, I was not prepared for his response. A frozen grin crystalized on my face as he gave me detailed and lengthy directions to the restroom. I nodded and walked away. I don’t recall every finding that bathroom.

Being in a new country, not speaking the language. These experiences are incredibly vulnerable. And while mine was born out of a sense of adventure, many people around the world find themselves forced to migrate and re-learn the world and words as they know it. It is not easy.

Most of us have a desire to welcome these immigrants and refugees well. If we’ve grown up in church, we’ve often heard how God instructs us to welcome the stranger. And beyond that, many of us feel a civic responsibility to be kind and nice to others. But what does that mean?

My husband immigrated to the United States from Guatemala in his late 20’s. In a recent conversation, someone asked him how we can better demonstrate welcome to new arrivals in this country. Among his responses, he said something I’d never considered before. “Go into their spaces.”

What? To my Southern sensibilities, that phrase feels intrusive. When I think about being welcoming, I consider having an “open door policy” for my own home, where people feel free to stop by, stay for dinner, or sit and talk awhile. I think about intentionally inviting others into my space and being available to them if ever needed. But I’ve rarely considering foisting myself upon someone else as a welcoming gesture.

But my husband’s perspective was different. “Go into their businesses,” he said, “and spend your money there. Attend their churches. Play in parks in the areas of town where immigrants tend to gather.”

These acts, which involve me stepping into the vulnerable position of maybe not understanding the language or perhaps not picking up all the cultural clues, can be a gift and a sacrificial demonstration of welcome.

I think back to my first visit to Guatemala and the man at the bus station. He was certainly welcoming. He was kind. He smiled. He gave me directions in response to my question. But I look back now and wonder how different it would’ve felt if someone had come to me, volunteered to give me directions in broken English, or walked me to the bathroom. It would’ve been more uncomfortable for them, but I certainly would’ve felt welcomed and cared for. I want to try to practice that kind of sacrificial welcome. I want to try going into their spaces.

About Sarah:

Sarah Quezada is a writer living in a bicultural household in Atlanta, Georgia. She has a master’s in sociology and writes regularly at sarahquezada.com. She is the author of Love Undocumented: Risking Trust in a Fearful World (Herald Press, 2018). Click here to download her list of 15 ways you can support immigrants and address the migrant crisis today.

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BOOK GIVEAWAY

We’re giving away a FREE copy of Sarah’s book, Love Undocumented! To enter, visit either my Instagram post or Facebook post and tag up to four friends you think might be interested in her book. I’ll enter you once per friend that you tag. Giveaway will end next Wednesday, August 29th, at midnight (MT). No bots and only U.S. residents, please!

 

 

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The theme for August is “Homelessness, Refugees & the Stranger.” Follow along on social media (links in upper right) to keep up with the latest posts or sign up for the newsletter below for links to the most recent blog posts, thought-provoking articles from the web, and a few of the things I’m into these days.

Sign up for the (occasional) Mid-month Digest and the (loosely) “end of the month” Secret Newsletter for Scraping Raisins Here:

*This post includes Amazon affiliate links

A Backwards Way to Welcome Strangers, by Sarah Quezada. "Go into their business, he said, and spend your money there. Attend their churches. Play in parks in the areas of town where immigrants tend to gather. These acts, which involve me stepping into the vulnerable position of maybe not understanding the language or perhaps not picking up all the cultural clues, can be a gift and a sacrificial demonstration of welcome." #choosewelcome #welcomestrangers #wewelcomeimmigrants #immigration #howtowelcome

When the Church Opens Doors to Refugees {guest post}

By Tatyana Claytor | Twitter: @TatyanasTable

We sat in their living room surrounded by a feast. Thin pastry-like crust stuffed with seasoned rice, meat, and cashews. Grape leaves filled with rice. Folded pockets of creamy chicken. We reclined on couches circling a large coffee table stacked with dishes.

The mother of this family explained with halted English how scary it had become in their homeland of Syria under the president, how they fled to Egypt and lived there for four years before finding passage to America. With sadness, she mentioned family who were still there, though she was grateful things had gotten better. When she left the room, our friend who knew the family well, mentioned her father had just recently died.

These were flesh and blood people in front of me. People who had a different culture and faith from mine, but people presenting the Imago Dei nevertheless. We came to be in their home that evening through an interesting chain of events that started with a hurricane and with a church’s decision to adapt to their changing city.

When Hurricane Irma came barreling down upon Florida in 2017, many Syrian families who had settled previously in West Palm Beach temporarily fled north into Georgia. While there, they found Clarkston, Georgia, the most ethnically diverse square mile in the United States. This place was chosen by our government to be a great location for the resettling of refugees.

Refugees, once they have been placed in a home, have three months of financial assistance to find a job and become self-sufficient. This is a daunting task for many who have limited English skills and are overwhelmed with a different culture and way of life.

This was also a distinct cultural shift for the people of Clarkston, finding it filled with people so different from them. For the original church inhabitants of Clarkston, a choice had to be made– either run from the changing world of their city or embrace this change as an opportunity to do missions without even leaving home. Clarkston International Church (CIBC) chose to do the latter. Their church built ministries based on the needs of the people–ESOL, job skills–while creating space for the Christians within these communities to worship.

It is this church that reached out to our Syrian friends and provided a refuge during Irma. Once the danger passed, however, our Syrian friends headed back home to Florida.

Unfortunately, the trip back did not go so smoothly. In the aftermath of Irma, there were food, hotel, and gas shortages and a curfew in West Palm Beach. Around the Florida border, this Syrian family wasn’t sure if they would have enough gas or food to make it back to West Palm before the curfew.

Our friends from CIBC called my husband, who is the youth and missions pastor of our church in Cocoa, Florida. They asked if we could help over thirty people by providing a place for them to stay and food to eat. Though our resources were limited due to the hurricane, our church rallied and assembled air mattresses, blankets, and a meal of spaghetti.

These experiences motivated this Syrian family to move shortly after to Clarkston, Georgia where they had felt love and care. Less than a year later, they cared for us on our youth mission trip to Georgia by providing a meal and sharing a glimpse into their own lives before becoming refugees.

The father was tall, with a dark complexion and a giant smile. He spoke no English and used the older of his two sons to translate. They, along with his wife and youngest son, ate in another room, leaving us to feast alone. However, they would occasionally stop in to see if we had any needs.

When we expressed interest in his home country, he proudly turned on the TV to show us videos of Syria before the war. Beautifully lit streets with cafes tumbling out of doors, chefs cooking ridiculously large meals, a countryside of rolling hills and bright flowers. I observed his face as he watched these videos, clearly longing for a time that had passed. I imagined what it might feel like to live in a foreign country and know my own country was in ruins.

Jason, a pastor from CIBC, came in halfway through our meal, and though he could not speak their language, the father’s face lit up when he saw him. His son was dutifully brought before Jason to translate his father’s requests. He was still looking for a job and had someone he wanted Jason to contact for him.

Jason also helped our youth group understand the experiences of people like our Syrian friends. One of the activities he did with the youth was called The Refugee Loss Simulation. He asked the youth to place the names of four important people in their lives on four separate cards. Then they wrote two things that are part of their identity (sports, music, etc) and the possessions they value.

The leader read a story of a typical refugee. Along the way, he asked the youth to give cards up, though sometimes he took the cards and they didn’t know what was taken. Finally, they looked at their cards to see what was left. All the students wept at the end.

For some, the hard decision of deciding to give up a loved one to save the others filled them with guilt. For others, having a card ripped away without knowing which one was taken filled them with dread. At the end of it, they related, in a tiny part, to the difficult decisions and repercussions of losing what is valuable to you that many refugees experience.

The youth thought differently about refugees after that. The next day as they worked with refugees in kids camps, home visits, or service projects, they were aware of the trauma of loss. They viewed these refugees through the lens of compassion instead of political rights and wrongs. This perspective enabled our youth to serve well. They took joy in teaching them about God’s character, sang songs with them, and played sports.

I’m amazed at the circular nature of God. Serving and being served, hosting and being hosted, blessing and being blessed. Our two summers of working with refugees at CIBC reminded us that the small decisions we make stretch beyond us in blessings upon blessings. We always have a choice–we can open doors or close doors–but the choice to serve is one we never regret.

About Tatyana:
Tatyana Claytor is primarily a lover of story and truth. As an English teacher, she is surrounded by the stories of the ages, but as a lover of God, she is enveloped in the Story beyond all ages. Her desire is to know the Author of this story as clearly as possible that she might help others see God’s truth in their lives and His plan in their stories. She currently lives in Cocoa, Florida with her three story-loving children and her husband, a minister of Youth and Missions. She has a Master’s degree in Education from Nova Southeastern University and a Master’s degree in Professional Writing from Liberty University. You can find her at her website, www.tatyanastable.com, Facebook, and Twitter.

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The theme for August is “Homelessness, Refugees & the Stranger.” Follow along on social media (links in upper right) to keep up with the latest posts or sign up for the newsletter below for links to the most recent blog posts, thought-provoking articles from the web, and a few of the things I’m into these days.

Sign up for the (occasional) Mid-month Digest and the (loosely) “end of the month” Secret Newsletter for Scraping Raisins Here:

Photo credit: Photo by Fancycrave on Unsplash

Photo by Don Ross III on Unsplash

Scenes from a Year of Refugee Co-Sponsorship {guest post}

By Katie Nordenson

By any traditional measure, I am a terrible candidate to lead a group dedicated to welcoming a refugee family to their new country—I’m a serious introvert, awkward in groups and new situations, a white Midwesterner with little to no real multicultural experience (I speak only English, just recently left the US for the first time, and was in college before I experienced many common ethnic foods, much less people.)

And yet, what I did have was determination and the fierce need to make something (anything) good happen in a world where good things felt increasingly scarce, and in particular the newly politicized plight of refugees spoke to me. By definition, refugees are innocents who have suffered and been forced from their homelands, and that’s before they face the agonizing wait to be admitted to a new country for resettlement (which may never come), at which point they must build a completely new life from scratch. To me, this is exactly who Jesus was talking about when he commanded us to love our neighbors as ourselves.

And so began a year (and counting) of leading the small group at our church committed to befriending and helping a Karen family of 10 (two parents and eight children ranging from ages 2-17) resettled from Burma in the spring of 2017. Through highs, lows, and general awkwardness, here are just a few of the memorable moments:

Finding the Minnesota Council of Church refugee co-sponsorship program while googling furiously for possible ways to help, emailing it to my pastor, and receiving an immediate, unequivocal “Go for it.”

Leaning heavily on the advice from our MCC liaison that “we can do hard things” and to “lean into the awkwardness.” Those words became a lifeline many, many times.

Showing up to introduce myself to a family full of strangers from an unknown culture (only one of whom spoke any English) and trying to find the strength to go inside, much less to lead a bunch of other people inside with me.

Visiting the family’s new apartment to see how they were settling in and being treated to a delicious multi-course Karen meal. Beginning to understand that the hospitality in this arrangement would flow both ways, and feeling moved that this family, who had been through so much, could open their hearts to some strange (and potentially meddlesome) Americans just trying to help however they could.

Seeing people from church step up in amazing ways to support this work, despite its strangeness and our lack of a roadmap; showing up to visit, donating items, and taking up a special offering that covered almost half of the family’s significant travel loan.

Watching the youngest children play on a hiking trail near a beautiful waterfall, and hearing how the foliage reminded them of their home.

Being regularly told by the father that, since he had so many children and we had none, he would happily give my husband and I one or two to take home to care for us in our old age (Note: we are currently in our thirties.)

Celebrating their first 4th of July with picnic food and water balloons (a big hit, as you can imagine, with the little kids.)

Explaining to the teenage son that you can’t fish, shoot squirrels with pellet guns, and start fires in the park here without drawing the attention of the police, even if that otherwise makes perfect sense to you based on life in your village and the refugee camp.

Listening to the parents talk about their hopes of someday returning to visit Burma, and being surprised to be invited to come along as their friends—this time they would show us the ropes.

Crying in the car about how very, very hard life in America can be—so confusing and full of paperwork and rules and resumes and schedules. Feeling helpless to do more to make the transition easier, yet inspired by their resiliency and the way they took care of their family under such difficult circumstances.

Watching the children (and the parents) discover the magic of the internet, especially Facebook and YouTube videos. WWE wrestler Goldberg is a big favorite of the mother—the father once told us “When she has no friends, Goldberg is her friend.”

Eating together at a Chinese buffet the father was so excited to share with us—so very American, and his treat!

Realizing that our role was never really to make day-to-day life in America easier, but rather to make them feel welcome and connected and hopeful for their new lives. (And maybe sometimes to help make phone calls to Comcast.)

I’m not sure I have any real wisdom to impart—it’s been messy and complicated and unexpected and wonderful, and I’m still learning as I go. But I do have a plea to remember the refugees still waiting all over the world; pray for them and advocate for them in conversations when others don’t understand who they are or what they’ve been through. Most of all, remember they too are your neighbors, and don’t be afraid to step outside of your comfort zone to invite them in.

About Katie:

Katie Nordenson is a web editor and content manager living in the Twin Cities with her husband and rescue dog. She spends her time reading, exploring her adopted city, and slowly learning to love and serve her neighbor. You can find her at her website or on Facebook or Linkedin.

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The theme for August is “Homelessness, Refugees & the Stranger,” so send me a post for if you have an idea. Email me at scrapingraisins @ gmail (dot) com if you are interested in guest posting. You can find submission guidelines here. Be sure to include a headshot and bio.

Be sure to follow on social media (links in upper right) to keep up with the latest posts or sign up for the newsletter below for links to thought-provoking articles, a digest of blog posts, and a few things I’m into these days. xo

Sign up for the (occasional) Mid-month Digest and the (loosely) “end of the month” Secret Newsletter for Scraping Raisins Here:

Photo credit: Photo by Fancycrave on Unsplash

Dreamers, DACA and the Art of Godly Mourning {guest post}

By Dr. Michelle Reyes | Twitter: @dr_reyes2

I could see the frustration and heartache all over her face.

The woman standing before me had just heard that the Deferred Action for Childhood Arrivals (DACA) Program was ending, and she was now terrified for her future in the only country she had known as home since being a young girl.

Tears flowed down both of our faces as I could only stand there and weep with her.

What was this woman to do?

Her story is a tragic one and, sadly, not so uncommon. Born in Guatemala, she had been kidnapped from her own home at age seven by human traffickers, and the stories she recounts from that time in her life are truly horrific. It was only by God’s grace that she was able to escape. During a chaotic moment, while her kidnappers were stationed near the Mexican-American border, she made a run for it. This woman ran so hard for so long that she eventually passed out, and when she awoke she found herself on the side of a Texas highway. She didn’t even realize she had crossed into the U.S. She had just been trying to run back home! A kind, old woman took her in, brought her back to health and raised her as an adopted daughter.

As the pastor’s wife of an urban, multicultural church in Austin, TX, this was not the first story of its kind that I had heard. Our church is a minority church, and it is comprised of immigrants, refugees and asylum seekers among others. These are the people that my husband and I have a desire to serve, to care for and to live life with. This includes everything from sharing meals together on a weekly basis to helping them become documented, find jobs and making sure they can pay rent each month. In fact, the more we live life with men and women like the gal from Guatemala, the more we understand their plight and the more we want to do to help them!

Our church prioritizes a variety of social justice initiatives in our community to care for the vulnerable, the poor and the needy. Just recently, we hosted an event in Austin to raise awareness to the current plight of Dreamers in our city, and we talked about ways to support them, both on an individual and federal level. For example, Dreamers are not just from Mexico and Latin American countries. They come from countries all around the world, including Cambodia. One of our own church members is a Dreamer from Cambodia, and his status in the U.S. is now in jeopardy by the current DACA situation.

Perhaps we were naïve to think our community would immediately rally around our cause. But sadly, we found that not everyone was as sympathetic as we were to these men and women.

While my husband and I hear the stories of Dreamers and our hearts break with their plight, others can only see them as nothing more than lawbreakers, who have entered our country illegally and need to be deported immediately.

I know that the complexity of certain issues like immigration cause many people to first turn to a political stance for guidance. But I’m not here to make one statement or another, regarding party ideals.

I simply believe that we, as Christians, forget to care for the individual, to see the humanity of the immigrant, the Imago Dei in them, and to mourn for their pains, regardless of what the laws and systems in our country dictate.

If anyone is a model for how we should view the hurting minority it is God himself.

Consider Psalm 146:9, which states, “The Lord watches over the sojourners; he upholds the widow and the fatherless, but the way of the wicked he brings to ruin.” The psalmist here paints a picture of a protective, loving God, who watches over the foreigner in the midst of His own people, caring for them and “upholding” them.

Should we not do the same? Should we not also mourn the evils that our fellow, hurting minority brothers and sisters are experiencing?

Immigration laws aside, no matter who you are or what your circumstance is, there is always pain when a family is torn apart. Being judged because of your skin color causes pain. Being thought less of because you are poor causes pain. Being ostracized because you can’t speak the majority language well causes pain. Being told that your only usefulness in a foreign country is as a manual laborer, despite the familial and professional dreams you have, causes pain.

I am happy to say that people from our community did attend our Standing For Dreamers event, and the discussions and ideas for activism were positively received. Among some of the main things that we shared that night was this: When we stand before God on the Day of Judgment, do you think He will praise us for being stingy and judgmental toward those less powerful than ourselves? It’s easy to form strong opinions against someone. It’s not as easy to sympathize for the other.

I am passionate about our commitment, as Christians, to doing mourning well. My prayer for all of us is to always strive to better emulate God Himself in his love for the sojourner, to be better at mourning with those who mourn, and to care for those who are hurting, no matter what their ethnicity, nationality or skin color is.

About Michelle:

Michelle Reyes, PhD. is pastor’s wife, literary scholar, and momma of two littles. She is a regular contributor for Think Christian, (in)courage and Austin Moms Blog, where she writes on faith, family, and diversity. Michelle helped plant Church of the Violet Crown in Austin, Texas in 2014—an urban, multicultural church where her husband, Aaron Reyes serves as lead pastor. Follow Michelle on Facebook, Twitter or Instagram.

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The theme for August is “Homelessness, Refugees & the Stranger,” so send me a post for if you have an idea. Email me at scrapingraisins @ gmail (dot) com if you are interested in guest posting. You can find submission guidelines here. Be sure to include a headshot and bio.

Be sure to follow on social media (links in upper right) to keep up with the latest posts or sign up for the newsletter below for links to thought-provoking articles, a digest of blog posts, and a few things I’m into these days. xo

Sign up for the (occasional) Mid-month Digest and the (loosely) “end of the month” Secret Newsletter for Scraping Raisins Here:

Pray for the Queen Esthers in the White House

Immigration is a complicated issue, but Trump’s Zero Tolerance Policy of criminalizing those seeking asylum in our country and separating mothers from their babies plunges beneath the baseline of what constitutes as a basic human right.

Children belong with their families.

Using kids to teach a lesson, or as a “deterrent” to immigrating illegally is inhumane, base and immoral.

Two months ago, on April 19th, border patrol began enforcing a Zero Tolerance policy that criminalized seeking asylum in the United States, meaning that parents were arrested and over 2,000 children were sent to stay without their loved ones in detention facilities.

I’m not writing this to convince anyone that Trump’s policy is a vile aggression on humanity. If you need to be convinced of that, then read this, look at these pictures, or listen to this.

I’m writing because this is all I can do from the safety of my kitchen table as my own three children watch Sesame Street in the room next to me. I feel helpless and paralyzed.

But not hopeless.

Because I believe there are Esthers in the White House. The Bible tells the story of a Jewish woman named Esther who was strategically placed in a position of power in order to speak truth at a time when her people were in danger. Her guardian encouraged her with the famous line that perhaps she was put in power “for such a time as this” (Esther 4:14).

I’m praying for those in the White House with a heart to begin listening to it.

I’m praying compassion would flood the floors of Congress and saturate every Congress member with grief, lament and renewed resolve to fight injustice.

And if not an Esther, perhaps a Daniel or Joseph? Daniel was chosen to serve the king when his people were in exile. He could have been belligerent, but used his power for the good of his people. In another book of the Bible, Joseph gains favor with the king, who takes him out of prison and positions him in leadership so he ends up helping many people (Gen. 50:20).

So along with donating to an organization raising money to reunite families, calling my representatives and writing letters (I used Resistbot for the first time today!), finding out about the protests in my area, and spreading the word as much as I can about this atrocity, I am also praying for the Esthers in the White House.

Join me in praying for these female Republican Senators (most of the Democrats are already on board with the proposed legislation, called the Keep Families Together Act):

Joni Erst (Iowa), Susan Collins (Maine), Cindy Hyde-Smith (Mississippi), Deb Fischer (Nebraska), Shelley Moore Capito (West Virginia), Lisa Murkowski (Alaska)

And for These Female Republican House Reps:

Martha Roby (Alabama), Martha McSally (Arizona), Debbie Lesko (Arizona), Mimi Walters (California), Ileana Ros-Lehtinen (Florida), Karen Handel (Georgia), Jackie Walorski (Indiana), Susan Brooks (Indiana), Lynn Jenkins (Kansas), Ann Wagner (Missouri), Vicky Hartzler (Missouri), Elise Stefanik (New York), Claudia Tenney (New York), Virginia Foxx (North Carolina), Kristi Noem (S. Dakota), Diane Black (Tennessee), Marsha Blackburn (Tennessee), Kay Granger (Texas), Mia Love (Utah), Barbara Comstock (Virginia), Jaime Herrera Beutler (Washington), Kathy McMorris Rodgers (Washington), Liz Cheney (Wyoming)

Jesus, move these women to use their influence for the good of all human beings, not just United States citizens. If they are mothers, I pray they would ache with the ache only a mother can know. I pray that ache would translate to action.

Amen.

More Resources & Action Points:

In addition to calling your representatives in Congress (and especially those who are Republicans) or sending them letters, you can call these numbers:

White House comment line: 202-456-1111

Department of Justice public comment line: 202-353-1555

The Department of Homeland Security which has oversight of Immigration and Customs Enforcement (ICE); their comment line is 202-282-8495

If you need a script, this is what I’ve been using for my letters and phone calls:

Dear _____________,

I appreciate all you are doing for our state and country, but as a citizen I am very concerned about President Trump’s Zero Tolerance Policy concerning immigrants being separated from their own children at the border. This policy is cruel, dehumanizing, and un-American. Would you please do all you can to preserve the humanity and dignity of every person and fight against this policy and support Senator Feinstein’s Keep Families Together Act? I am a mother myself and I cannot fathom the torture of having my children torn from my arms. I used to be proud to be an American, now I simply feel ashamed. Thank you for reading this and I pray you use your influence and power for good.

Sincerely,

Leslie Verner

This article has tons of other organizations that are mobilizing to help these families.

Sign up for the (occasional) Mid-month Digest and the (loosely) “end of the month” Secret Newsletter Here:

Day 24: A letter to my 13-year-old Self {Guest Post for 31 Days of #WOKE}

 

By Leah Abraham | Twitter: @leahabraham9

 

Dear 13-year-old Leah,

High school is hard, isn’t it? As a freshman in high school, you are more worried about relating to your peers and your changing body than your grades.

Of course you would be. It’s not easy moving from India to America at 13. You’re trying to figure out the simple things, like navigating the grocery store and figuring out how to order coffee from Starbucks. All you want to do is fit in, belong, and not feel so lonely anymore.

But you’ll manage. You’ll figure it out piece by piece. All immigrants do eventually. You won’t call yourself an immigrant for a few years, and you won’t have the time or energy to contemplate the complex race issues of this country just yet. But you will soon.

Right now, you’re learning how to change your accent. Oh yes, it’s hard work. You’re rewiring your brain completely. You’re carefully considering each syllable before it leaves your tongue. You stand in front of the mirror, practicing your speech over and over and over and over again until you can’t remember how to pronounce “February.”

You’re exhausted and embarrassed. But don’t worry. By this time next year, no one will know that you are an immigrant. No one will know your “dirty little secret.” You’ll mask your loneliness with a newfound accent, and you’ll manage to get through high school in one piece.

You just want to fit in. You want to belong, to be loved and to be accepted.

Oh, love, there is no shame in that. You’ll still crave those things years later.

And here’s the thing — in about ten years, you’ll think about the cost of giving up your Indian accent. Remember the concept of leaving home to find home? You’ll start wondering if it’s the same with your accent.

You’ll wonder if by giving up your accent, you were really trying to give up on your people, your heritage, and a part of yourself that you were too young to love.

One day, you’ll wonder if you’ve alienated yourself from other immigrants, people you consider your people.

You see, the current administration isn’t the best. These days, the word “immigrant” bears a new connotation, one that divides and segregates and alienates, and you’ll wonder how much you’re still allowed to call yourself an immigrant.

You’ll have friends who wake up each morning, shaking in fear of being deported. You’ll have friends who feel forced to “act white” and suppress their heritage and culture. You’ll have friends who struggle with racial justice. Heck, you’ll struggle with racial justice.

You’ll be afraid to ask questions that might be “stupid” or “insensitive,” but you’ll do your best to ask them anyway, because you cannot stand the new administration and the hurt it is causing.

You’ll remember your friends who are hurting, your community who’s struggling, and your people who you’ve learned to love over the past decade.

You’ll remember their stories–especially the ones about families emptying their pockets and selling their dreams so they could build a better world for their kids.

You will refuse to look away because you want to be their hope in these dark days.

It always comes down to hope, doesn’t it? Hope for a better tomorrow. Hope for freedom. Hope for belonging and life.

You hoped to be loved and accepted when you lost your accent. When you’re 23, you’ll grieve that loss and hope to forgive yourself one day.

Hey, 13-year-old Leah, practice radical hope. Practice it, not only for yourself, but also for the people you are about to meet. Practice it for the immigrants who hustle daily. Practice it for your friends who fear deportation. Practice it for those who struggle with racial justice. Practice it for those who tire under the new administration.

Practice it until you remember that you don’t have to change yourself to be loved, to be seen or to belong. You are loved, seen and invited to belong just as you are.

 

About Leah:

Leah is a storyteller + writer + journalist + creative + empathizing romantic + pessimistic realist + ISFP + Enneagram type 2 + much more. She lives in the Seattle area where she works as an education reporter and features writer. Bonus facts: She loves the great indoors, hates to floss, and is obsessed with Korean food and her dorky, immigrant family.

Read more of Leah’s writings at SheLoves.

New to the Series? Start HERE (though you can jump in at any point!).

A 31 Day Series Exploring Whiteness and Racial Perspectives

During the month of March, 2017, I will be sharing a series called 31 Days of #Woke. I’ll be doing some personal excavating of views of race I’ve developed through being in schools that were under court order to be integrated, teaching in an all black school as well as in diverse classrooms in Chicago and my experiences of whiteness living in Uganda and China. I’ll also have some people of color share their views and experiences of race in the United States (I still have some open spots, so contact me if you are a person of color who wants to share). So check back and join in the conversation. You are welcome in this space.

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